增支部4集96经到99经

96 断贪经

"比丘们，这世间中存在着四种人。是哪四种呢？为自己利益而修行但不为他人利益，为他人利益而修行但不为自己利益，既不为自己利益也不为他人利益而修行，既为自己利益也为他人利益而修行。

"比丘们，怎样的人是为自己利益而修行但不为他人利益呢？在此，比丘们，某些人自己实践断除贪欲之道，但不鼓励他人断除贪欲；自己实践断除嗔恨之道，但不鼓励他人断除嗔恨；自己实践断除愚痴之道，但不鼓励他人断除愚痴。比丘们，这样的人是为自己利益而修行但不为他人利益。

"比丘们，怎样的人是为他人利益而修行但不为自己利益呢？在此，比丘们，某些人自己不实践断除贪欲之道，却鼓励他人断除贪欲；自己不实践断除嗔恨之道，却鼓励他人断除嗔恨；自己不实践断除愚痴之道，却鼓励他人断除愚痴。比丘们，这样的人是为他人利益而修行但不为自己利益。

"比丘们，怎样的人是既不为自己利益也不为他人利益而修行呢？在此，比丘们，某些人自己不实践断除贪欲之道，也不鼓励他人断除贪欲；自己不实践断除嗔恨之道，也不鼓励他人断除嗔恨；自己不实践断除愚痴之道，也不鼓励他人断除愚痴。比丘们，这样的人是既不为自己利益也不为他人利益而修行。

"比丘们，怎样的人是既为自己利益也为他人利益而修行呢？在此，比丘们，某些人自己实践断除贪欲之道，也鼓励他人断除贪欲；自己实践断除嗔恨之道，也鼓励他人断除嗔恨；自己实践断除愚痴之道，也鼓励他人断除愚痴。比丘们，这样的人是既为自己利益也为他人利益而修行。比丘们，这就是世间中存在的四种人。" 第六经。

97 迅速领悟经

"比丘们，这世间中存在着四种人。是哪四种呢？为自己利益而修行但不为他人利益，为他人利益而修行但不为自己利益，既不为自己利益也不为他人利益而修行，既为自己利益也为他人利益而修行。

"比丘们，怎样的人是为自己利益而修行但不为他人利益呢？在此，比丘们，某些人对善法有迅速的理解力，能够记住所听闻的法，能够探究所记住的法的含义，理解意义和法，并按照法的规则修行；但他不是善语者，不具有善良的表达方式，不具有优雅、清晰、无瑕疵且能表达意义的语言；他不是一个能够向同修者开示、鼓励、激励和使之欢喜的人。比丘们，这样的人是为自己利益而修行但不为他人利益。

"比丘们，怎样的人是为他人利益而修行但不为自己利益呢？在此，比丘们，某些人对善法没有迅速的理解力，不能记住所听闻的法，不能探究所记住的法的含义，不能理解意义和法，也不按照法的规则修行；但他是善语者，具有善良的表达方式，具有优雅、清晰、无瑕疵且能表达意义的语言；他是一个能够向同修者开示、鼓励、激励和使之欢喜的人。比丘们，这样的人是为他人利益而修行但不为自己利益。

"比丘们，怎样的人是既不为自己利益也不为他人利益而修行呢？在此，比丘们，某些人对善法没有迅速的理解力，不能记住所听闻的法，不能探究所记住的法的含义，不能理解意义和法，也不按照法的规则修行；他也不是善语者，不具有善良的表达方式，不具有优雅、清晰、无瑕疵且能表达意义的语言；他也不是一个能够向同修者开示、鼓励、激励和使之欢喜的人。比丘们，这样的人是既不为自己利益也不为他人利益而修行。

"比丘们，怎样的人是既为自己利益也为他人利益而修行呢？在此，比丘们，某些人对善法有迅速的理解力，能够记住所听闻的法，能够探究所记住的法的含义，理解意义和法，并按照法的规则修行；他也是善语者，具有善良的表达方式，具有优雅、清晰、无瑕疵且能表达意义的语言；他也是一个能够向同修者开示、鼓励、激励和使之欢喜的人。比丘们，这样的人是既为自己利益也为他人利益而修行。比丘们，这就是世间中存在的四种人。" 第七经。

98 自利经

"比丘们，这世间中存在着四种人。是哪四种呢？为自己利益而修行但不为他人利益，为他人利益而修行但不为自己利益，既不为自己利益也不为他人利益而修行，既为自己利益也为他人利益而修行。比丘们，这就是世间中存在的四种人。" 第八经。

99 学处经

"比丘们，这世间中存在着四种人。是哪四种呢？为自己利益而修行但不为他人利益，为他人利益而修行但不为自己利益，既不为自己利益也不为他人利益而修行，既为自己利益也为他人利益而修行。

"比丘们，怎样的人是为自己利益而修行但不为他人利益呢？在此，比丘们，某些人自己远离杀生，但不鼓励他人远离杀生；自己远离不与取（偷盗），但不鼓励他人远离不与取；自己远离邪淫，但不鼓励他人远离邪淫；自己远离妄语，但不鼓励他人远离妄语；自己远离饮酒及麻醉品（放逸之因），但不鼓励他人远离饮酒及麻醉品。比丘们，这样的人是为自己利益而修行但不为他人利益。

"比丘们，怎样的人是为他人利益而修行但不为自己利益呢？在此，比丘们，某些人自己不远离杀生，却鼓励他人远离杀生；自己不远离不与取，却鼓励他人远离不与取；自己不远离邪淫，却鼓励他人远离邪淫；自己不远离妄语，却鼓励他人远离妄语；自己不远离饮酒及麻醉品，却鼓励他人远离饮酒及麻醉品。比丘们，这样的人是为他人利益而修行但不为自己利益。

"比丘们，怎样的人是既不为自己利益也不为他人利益而修行呢？在此，比丘们，某些人自己不远离杀生，也不鼓励他人远离杀生；（中略）自己不远离饮酒及麻醉品，也不鼓励他人远离饮酒及麻醉品。比丘们，这样的人是既不为自己利益也不为他人利益而修行。

"比丘们，怎样的人是既为自己利益也为他人利益而修行呢？在此，比丘们，某些人自己远离杀生，也鼓励他人远离杀生；（中略）自己远离饮酒及麻醉品，也鼓励他人远离饮酒及麻醉品。比丘们，这样的人是既为自己利益也为他人利益而修行。比丘们，这就是世间中存在的四种人。" 第九经。

巴利语原版经文

AN.4.96/ 6. Rāgavinayasuttaṃ

　　 96. “Cattārome bhikkhave, puggalā santo saṃvijjamānā lokasmiṃ. Katame cattāro? Attahitāya paṭipanno no parahitāya, parahitāya paṭipanno no attahitāya, nevattahitāya paṭipanno no parahitāya, attahitāya ceva paṭipanno parahitāya ca.

　　 “Kathañca, bhikkhave, puggalo attahitāya paṭipanno hoti no parahitāya? Idha, bhikkhave, ekacco puggalo attanā rāgavinayāya paṭipanno hoti, no paraṃ rāgavinayāya samādapeti; attanā dosavinayāya paṭipanno hoti, no paraṃ dosavinayāya samādapeti; attanā mohavinayāya paṭipanno hoti, no paraṃ mohavinayāya samādapeti. Evaṃ kho, bhikkhave, puggalo attahitāya paṭipanno hoti, no parahitāya.

　　 “Kathañca, bhikkhave, puggalo parahitāya paṭipanno hoti, no attahitāya? Idha, bhikkhave, ekacco puggalo attanā na rāgavinayāya paṭipanno hoti, paraṃ rāgavinayāya samādapeti; attanā na dosavinayāya paṭipanno hoti, paraṃ dosavinayāya samādapeti; attanā na mohavinayāya paṭipanno hoti, paraṃ mohavinayāya samādapeti. Evaṃ kho, bhikkhave, puggalo parahitāya paṭipanno hoti, no attahitāya.

　　 “Kathañca, bhikkhave, puggalo nevattahitāya paṭipanno hoti, no parahitāya? Idha, bhikkhave, ekacco puggalo attanā na rāgavinayāya paṭipanno hoti, no paraṃ rāgavinayāya samādapeti; attanā na dosavinayāya paṭipanno hoti, no paraṃ dosavinayāya samādapeti; attanā na mohavinayāya paṭipanno hoti, no paraṃ mohavinayāya samādapeti. Evaṃ kho, bhikkhave, puggalo nevattahitāya paṭipanno hoti, no parahitāya.

　　 “Kathañca, bhikkhave, puggalo attahitāya ceva paṭipanno hoti parahitāya ca? Idha, bhikkhave, ekacco puggalo attanā ca rāgavinayāya paṭipanno hoti, parañca rāgavinayāya samādapeti; attanā ca dosavinayāya paṭipanno hoti, parañca dosavinayāya samādapeti; attanā ca mohavinayāya paṭipanno hoti, parañca mohavinayāya samādapeti. Evaṃ kho, bhikkhave puggalo attahitāya ceva paṭipanno hoti parahitāya ca. Ime kho, bhikkhave, cattāro puggalā santo saṃvijjamānā lokasmin”ti. Chaṭṭhaṃ.

AN.4.97/ 7. Khippanisantisuttaṃ

　　 97. “Cattārome, bhikkhave, puggalā santo saṃvijjamānā lokasmiṃ. Katame cattāro? Attahitāya paṭipanno no parahitāya, parahitāya paṭipanno no attahitāya, nevattahitāya paṭipanno no parahitāya, attahitāya ceva paṭipanno parahitāya ca.

　　 “Kathañca bhikkhave, puggalo attahitāya paṭipanno hoti, no parahitāya? Idha, bhikkhave, ekacco puggalo khippanisantī ca hoti kusalesu dhammesu, sutānañca dhammānaṃ dhārakajātiko hoti, dhātānañca dhammānaṃ atthūpaparikkhī hoti atthamaññāya dhammamaññāya, dhammānudhammappaṭipanno hoti; no ca kalyāṇavāco hoti kalyāṇavākkaraṇo poriyā vācāya samannāgato vissaṭṭhāya anelagalāya atthassa viññāpaniyā, no ca sandassako hoti samādapako samuttejako sampahaṃsako sabrahmacārīnaṃ. Evaṃ kho, bhikkhave, puggalo attahitāya paṭipanno hoti, no parahitāya.

　　 “Kathañca, bhikkhave, puggalo parahitāya paṭipanno hoti, no attahitāya? Idha, bhikkhave, ekacco puggalo na heva kho khippanisantī hoti kusalesu dhammesu, no ca sutānaṃ dhammānaṃ dhārakajātiko hoti, no ca dhātānaṃ dhammānaṃ atthūpaparikkhī hoti, no ca atthamaññāya dhammamaññāya dhammānudhammappaṭipanno hoti; kalyāṇavāco ca hoti kalyāṇavākkaraṇo poriyā vācāya samannāgato vissaṭṭhāya anelagalāya atthassa viññāpaniyā, sandassako ca hoti samādapako samuttejako sampahaṃsako sabrahmacārīnaṃ. Evaṃ kho, bhikkhave, puggalo parahitāya paṭipanno hoti, no attahitāya.

　　 “Kathañca bhikkhave, puggalo nevattahitāya paṭipanno hoti, no parahitāya? Idha, bhikkhave, ekacco puggalo na heva kho khippanisantī hoti kusalesu dhammesu, no ca sutānaṃ dhammānaṃ dhārakajātiko hoti, no ca dhātānaṃ dhammānaṃ atthūpaparikkhī hoti, no ca atthamaññāya dhammamaññāya dhammānudhammappaṭipanno hoti; no ca kalyāṇavāco hoti kalyāṇavākkaraṇo poriyā vācāya samannāgato vissaṭṭhāya anelagalāya atthassa viññāpaniyā, no ca sandassako hoti samādapako samuttejako sampahaṃsako sabrahmacārīnaṃ. Evaṃ kho, bhikkhave, puggalo nevattahitāya paṭipanno hoti, no parahitāya.

　　 “Kathañca bhikkhave, puggalo attahitāya ceva paṭipanno hoti parahitāya ca? Idha, bhikkhave, ekacco puggalo khippanisantī ca hoti kusalesu dhammesu, sutānañca dhammānaṃ dhārakajātiko hoti, dhātānañca dhammānaṃ atthūpaparikkhī hoti atthamaññāya dhammamaññāya, dhammānudhammappaṭipanno hoti; kalyāṇavāco ca hoti kalyāṇavākkaraṇo poriyā vācāya samannāgato vissaṭṭhāya anelagalāya atthassa viññāpaniyā, sandassako ca hoti samādapako samuttejako sampahaṃsako sabrahmacārīnaṃ. Evaṃ kho, bhikkhave, puggalo attahitāya ceva paṭipanno hoti parahitāya ca. Ime kho, bhikkhave, cattāro puggalā santo saṃvijjamānā lokasmin”ti. Sattamaṃ.

AN.4.98/ 8. Attahitasuttaṃ

　　 98. “Cattārome, bhikkhave, puggalā santo saṃvijjamānā lokasmiṃ. Katame cattāro? Attahitāya paṭipanno no parahitāya, parahitāya paṭipanno no attahitāya, nevattahitāya paṭipanno no parahitāya, attahitāya ceva paṭipanno parahitāya ca. Ime kho, bhikkhave, cattāro puggalā santo saṃvijjamānā lokasmin”ti. Aṭṭhamaṃ.

AN.4.99/ 9. Sikkhāpadasuttaṃ

　　 99. “Cattārome, bhikkhave, puggalā santo saṃvijjamānā lokasmiṃ. Katame cattāro? Attahitāya paṭipanno no parahitāya, parahitāya paṭipanno no attahitāya, nevattahitāya paṭipanno no parahitāya, attahitāya ceva paṭipanno parahitāya ca.

　　 “Kathañca, bhikkhave, puggalo attahitāya paṭipanno hoti, no parahitāya? Idha, bhikkhave ekacco puggalo attanā pāṇātipātā paṭivirato hoti, no paraṃ pāṇātipātā veramaṇiyā samādapeti; attanā adinnādānā paṭivirato hoti, no paraṃ adinnādānā veramaṇiyā samādapeti; attanā kāmesumicchācārā paṭivirato hoti, no paraṃ kāmesumicchācārā veramaṇiyā samādapeti attanā musāvādā paṭivirato hoti, no paraṃ musāvādā veramaṇiyā samādapeti; attanā surāmerayamajjapamādaṭṭhānā paṭivirato hoti, no paraṃ surāmerayamajjapamādaṭṭhānā veramaṇiyā samādapeti. Evaṃ kho, bhikkhave puggalo attahitāya paṭipanno hoti, no parahitāya.

　　 “Kathañca, bhikkhave, puggalo parahitāya paṭipanno hoti, no attahitāya? Idha, bhikkhave, ekacco puggalo attanā pāṇātipātā appaṭivirato hoti, paraṃ pāṇātipātā veramaṇiyā samādapeti; attanā adinnādānā appaṭivirato hoti, paraṃ adinnādānā veramaṇiyā samādapeti; attanā kāmesumicchācārā appaṭivirato hoti, paraṃ kāmesumicchācārā veramaṇiyā samādapeti; attanā musāvādā appaṭivirato hoti, paraṃ musāvādā veramaṇiyā samādapeti; attanā surāmerayamajjapamādaṭṭhānā appaṭivirato hoti, paraṃ surāmerayamajjapamādaṭṭhānā veramaṇiyā samādapeti. Evaṃ kho, bhikkhave, puggalo parahitāya paṭipanno hoti, no attahitāya.

　　 “Kathañca, bhikkhave, puggalo nevattahitāya paṭipanno hoti no parahitāya? Idha, bhikkhave, ekacco puggalo attanā pāṇātipātā appaṭivirato hoti, no paraṃ pāṇātipātā veramaṇiyā samādapeti …pe… attanā surāmerayamajjapamādaṭṭhānā appaṭivirato hoti, no paraṃ surāmerayamajjapamādaṭṭhānā veramaṇiyā samādapeti. Evaṃ kho, bhikkhave, puggalo nevattahitāya paṭipanno hoti, no parahitāya.

　　 “Kathañca, bhikkhave, puggalo attahitāya ceva paṭipanno hoti parahitāya ca? Idha, bhikkhave, ekacco puggalo attanā ca pāṇātipātā paṭivirato hoti, parañca pāṇātipātā veramaṇiyā samādapeti …pe… attanā ca surāmerayamajjapamādaṭṭhānā paṭivirato hoti, parañca surāmerayamajjapamādaṭṭhānā veramaṇiyā samādapeti. Evaṃ kho, bhikkhave, puggalo attahitāya ceva paṭipanno hoti parahitāya ca. Ime kho, bhikkhave, cattāro puggalā santo saṃvijjamānā lokasmin”ti. Navamaṃ.