(10) 5. 卡库达品

91 第一圆满经

"诸比丘，有五种圆满。哪五种？信仰圆满、戒行圆满、多闻圆满、布施圆满、智慧圆满——诸比丘，这就是五种圆满。"第一。

92 第二圆满经

"诸比丘，有五种圆满。哪五种？戒行圆满、禅定圆满、智慧圆满、解脱圆满、解脱知见圆满——诸比丘，这就是五种圆满。"第二。

93 记说经

"诸比丘，有五种宣称证得最上智的情况。哪五种？因愚钝迷痴而宣称证得；因恶欲望驱使而宣称证得；因发狂心乱而宣称证得；因我慢而宣称证得；因真实证得而宣称证得。诸比丘，这就是五种宣称证得最上智的情况。"第三。

94  安乐住经

"诸比丘，有五种安乐住。哪五种？在此，诸比丘，比丘远离欲乐，远离不善法，有寻有伺，由远离而生喜乐，成就初禅而住；寻伺寂止后（中略）成就第二禅...第三禅...第四禅而住；由于诸漏尽，无漏心解脱、慧解脱，于现法中自知自证，成就而住。诸比丘，这就是五种安乐住。"第四。

95 不动经

"诸比丘，具备五法的比丘不久即能通达不动。哪五法？在此，诸比丘，比丘成就义无碍解，成就法无碍解，成就词无碍解，成就辩无碍解，如实观察已解脱之心。诸比丘，具备这五法的比丘不久即能通达不动。"第五。

96 持闻经

"诸比丘，具备五法的比丘修习入出息念不久即能通达不动。哪五法？在此，诸比丘，比丘少欲少事、易养、易满足于生活必需品；少食不贪于填饱肚腹；少睡多修习觉醒；多闻持闻积集，对于那些初善、中善、后善、有义、有文、完全圆满、清净宣说梵行之法，他多闻、忆持、熟习言语、心意省察、以见善通达；如实观察已解脱之心。诸比丘，具备这五法的比丘修习入出息念不久即能通达不动。"第六。

97 谈论经

"诸比丘，具备五法的比丘修习入出息念不久即能通达不动。哪五法？在此，诸比丘，比丘少欲少事、易养、易满足于生活必需品；少食不贪于填饱肚腹；少睡多修习觉醒；对于有助净化、有益于开发心意的谈论，如少欲谈论（中略）解脱知见谈论，这类谈论他能随意获得，不费力获得，不困难获得；如实观察已解脱之心。诸比丘，具备这五法的比丘修习入出息念不久即能通达不动。"第七。

98 林居经

"诸比丘，具备五法的比丘多修习入出息念不久即能通达不动。哪五法？在此，诸比丘，比丘少欲少事、易养、易满足于生活必需品；少食不贪于填饱肚腹；少睡多修习觉醒；住林野边远住处；如实观察已解脱之心。诸比丘，具备这五法的比丘多修习入出息念不久即能通达不动。"第八。

99 狮子经

"诸比丘，狮子王傍晚时从栖处出来；从栖处出来后伸展身体；伸展身体后环顾四方；环顾四方后发出三次狮子吼；发出三次狮子吼后出去寻食。若它攻击象，也是认真攻击，不是不认真；若攻击水牛，也是认真攻击，不是不认真；若攻击牛，也是认真攻击，不是不认真；若攻击豹，也是认真攻击，不是不认真；若攻击小动物，乃至兔子猫咪，也是认真攻击，不是不认真。为什么呢？'莫使我的技能失去'。

"诸比丘，'狮子'是如来、阿罗汉、正等正觉者的代称。诸比丘，如来为众会说法，这是他的狮子吼。若为比丘说法，如来也是认真说法，不是不认真；若为比丘尼说法，如来也是认真说法，不是不认真；若为优婆塞说法，如来也是认真说法，不是不认真；若为优婆夷说法，如来也是认真说法，不是不认真；若为凡夫说法，乃至搬运食物的人或猎人，如来也是认真说法，不是不认真。为什么呢？诸比丘，如来尊重法，敬重法。"第九。

巴利语原版经文

(10) 5. Kakudhavaggo

AN.5.91/ 1. Paṭhamasampadāsuttaṃ

　　 91. “Pañcimā bhikkhave, sampadā. Katamā pañca? Saddhāsampadā, sīlasampadā, sutasampadā, cāgasampadā, paññāsampadā– imā kho, bhikkhave, pañca sampadā”ti. Paṭhamaṃ.

AN.5.92/ 2. Dutiyasampadāsuttaṃ

　　 92. “Pañcimā bhikkhave, sampadā. Katamā pañca? Sīlasampadā, samādhisampadā, paññāsampadā, vimuttisampadā, vimuttiñāṇadassanasampadā– imā kho, bhikkhave, pañca sampadā”ti. Dutiyaṃ.

AN.5.93/ 3. Byākaraṇasuttaṃ

　　 93. “Pañcimāni, bhikkhave, aññābyākaraṇāni. Katamāni pañca? Mandattā momūhattā aññaṃ byākaroti; pāpiccho icchāpakato aññaṃ byākaroti; ummādā cittakkhepā aññaṃ byākaroti; adhimānena aññaṃ byākaroti; sammadeva aññaṃ byākaroti. Imāni kho, bhikkhave, pañca aññābyākaraṇānī”ti. Tatiyaṃ.

AN.5.94/ 4. Phāsuvihārasuttaṃ

　　 94. “Pañcime bhikkhave, phāsuvihārā. Katame pañca? Idha, bhikkhave, bhikkhu vivicceva kāmehi vivicca akusalehi dhammehi savitakkaṃ savicāraṃ vivekajaṃ pītisukhaṃ paṭhamaṃ jhānaṃ upasampajja viharati; vitakkavicārānaṃ vūpasamā …pe… dutiyaṃ jhānaṃ… tatiyaṃ jhānaṃ… catutthaṃ jhānaṃ upasampajja viharati; āsavānaṃ khayā anāsavaṃ cetovimuttiṃ paññāvimuttiṃ diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja viharati. Ime kho, bhikkhave, pañca phāsuvihārā”ti. Catutthaṃ.

AN.5.95/ 5. Akuppasuttaṃ

　　 95. “Pañcahi, bhikkhave, dhammehi samannāgato bhikkhu nacirasseva akuppaṃ paṭivijjhati. Katamehi pañcahi? Idha bhikkhave, bhikkhu atthapaṭisambhidāpatto hoti, dhammapaṭisambhidāpatto hoti, niruttipaṭisambhidāpatto hoti, paṭibhānapaṭisambhidāpatto hoti, yathāvimuttaṃ cittaṃ paccavekkhati. Imehi kho, bhikkhave, pañcahi dhammehi samannāgato bhikkhu nacirasseva akuppaṃ paṭivijjhatī”ti. Pañcamaṃ.

AN.5.96/ 6. Sutadharasuttaṃ

　　 96. “Pañcahi, bhikkhave, dhammehi samannāgato bhikkhu ānāpānassatiṃ āsevanto nacirasseva akuppaṃ paṭivijjhati. Katamehi pañcahi? Idha, bhikkhave, bhikkhu appaṭṭho hoti appakicco subharo susantoso jīvitaparikkhāresu; appāhāro hoti anodarikattaṃ anuyutto; appamiddho hoti jāgariyaṃ anuyutto; bahussuto hoti sutadharo sutasannicayo, ye te dhammā ādikalyāṇā majjhekalyāṇā pariyosānakalyāṇā sātthaṃ sabyañjanaṃ kevalaparipuṇṇaṃ parisuddhaṃ brahmacariyaṃ abhivadanti, tathārūpāssa dhammā bahussutā honti dhātā vacasā paricitā manasānupekkhitā diṭṭhiyā suppaṭividdhā; yathāvimuttaṃ cittaṃ paccavekkhati. Imehi kho, bhikkhave, pañcahi dhammehi samannāgato bhikkhu ānāpānassatiṃ āsevanto nacirasseva akuppaṃ paṭivijjhatī”ti. Chaṭṭhaṃ.

AN.5.97/ 7. Kathāsuttaṃ

　　 97. “Pañcahi bhikkhave, dhammehi samannāgato bhikkhu ānāpānassatiṃ bhāvento nacirasseva akuppaṃ paṭivijjhati. Katamehi pañcahi? Idha, bhikkhave, bhikkhu appaṭṭho hoti appakicco subharo susantoso jīvitaparikkhāresu; appāhāro hoti anodarikattaṃ anuyutto; appamiddho hoti jāgariyaṃ anuyutto; yāyaṃ kathā ābhisallekhikā cetovivaraṇasappāyā, seyyathidaṃ– appicchakathā …pe… vimuttiñāṇadassanakathā, evarūpiyā kathāya nikāmalābhī hoti akicchalābhī akasiralābhī; yathāvimuttaṃ cittaṃ paccavekkhati. Imehi kho, bhikkhave, pañcahi dhammehi samannāgato bhikkhu ānāpānassatiṃ bhāvento nacirasseva akuppaṃ paṭivijjhatī”ti. Sattamaṃ.

AN.5.98/ 8. Āraññakasuttaṃ

　　 98. “Pañcahi, bhikkhave, dhammehi samannāgato bhikkhu ānāpānassatiṃ bahulīkaronto nacirasseva akuppaṃ paṭivijjhati. Katamehi pañcahi? Idha, bhikkhave, bhikkhu appaṭṭho hoti appakicco subharo susantoso jīvitaparikkhāresu; appāhāro hoti anodarikattaṃ anuyutto; appamiddho hoti jāgariyaṃ anuyutto; āraññako hoti pantasenāsano; yathāvimuttaṃ cittaṃ paccavekkhati. Imehi kho, bhikkhave, pañcahi dhammehi samannāgato bhikkhu ānāpānassatiṃ bahulīkaronto nacirasseva akuppaṃ paṭivijjhatī”ti. Aṭṭhamaṃ.

AN.5.99/ 9. Sīhasuttaṃ

　　 99. “Sīho, bhikkhave, migarājā sāyanhasamayaṃ āsayā nikkhamati; āsayā nikkhamitvā vijambhati; vijambhitvā samantā catuddisaṃ anuviloketi; samantā catuddisaṃ anuviloketvā tikkhattuṃ sīhanādaṃ nadati; tikkhattuṃ sīhanādaṃ naditvā gocarāya pakkamati. So hatthissa cepi pahāraṃ deti, sakkaccaññeva pahāraṃ deti, no asakkaccaṃ; mahiṃsassa cepi pahāraṃ deti, sakkaccaññeva pahāraṃ deti, no asakkaccaṃ; gavassa cepi pahāraṃ deti, sakkaccaññeva pahāraṃ deti, no asakkaccaṃ; dīpissa cepi pahāraṃ deti, sakkaccaññeva pahāraṃ deti no asakkaccaṃ; khuddakānañcepi pāṇānaṃ pahāraṃ deti antamaso sasabiḷārānampi, sakkaccaññeva pahāraṃ deti, no asakkaccaṃ. Taṃ kissa hetu? ‘Mā me yoggapatho nassā’ti.

　　 “Sīhoti kho, bhikkhave, tathāgatassetaṃ adhivacanaṃ arahato sammāsambuddhassa. Yaṃ kho, bhikkhave, tathāgato parisāya dhammaṃ deseti, idamassa hoti sīhanādasmiṃ. Bhikkhūnañcepi, bhikkhave, tathāgato dhammaṃ deseti, sakkaccaññeva tathāgato dhammaṃ deseti, no asakkaccaṃ; bhikkhunīnañcepi, bhikkhave, tathāgato dhammaṃ deseti, sakkaccaññeva tathāgato dhammaṃ deseti, no asakkaccaṃ; upāsakānañcepi, bhikkhave, tathāgato dhammaṃ deseti, sakkaccaññeva tathāgato dhammaṃ deseti, no asakkaccaṃ; upāsikānañcepi, bhikkhave, tathāgato dhammaṃ deseti, sakkaccaññeva tathāgato dhammaṃ deseti, no asakkaccaṃ; puthujjanānañcepi, bhikkhave, tathāgato dhammaṃ deseti antamaso annabhāranesādānampi, sakkaccaññeva tathāgato dhammaṃ deseti, no asakkaccaṃ. Taṃ kissa hetu? Dhammagaru, bhikkhave, tathāgato dhammagāravo”ti. Navamaṃ.