相应部14相应34经到39经(因缘相应/因缘篇/修多罗)

34 纯粹苦经

佛陀住在舍卫城......"比丘们,如果地界是纯粹的苦,被苦所追随,被苦所包围,没有丝毫快乐,众生就不会对地界产生贪爱。比丘们,正是因为地界有乐,被乐所追随,被乐所包围,没有丝毫痛苦,所以众生对地界产生贪爱。"

"比丘们,如果水界...火界...风界是纯粹的苦,被苦所追随,被苦所包围,没有丝毫快乐,众生就不会对风界产生贪爱。比丘们,正是因为风界有乐,被乐所追随,被乐所包围,没有丝毫痛苦,所以众生对风界产生贪爱。"

"比丘们,如果地界是纯粹的乐,被乐所追随,被乐所包围,没有丝毫痛苦,众生就不会厌离地界。比丘们,正是因为地界有苦,被苦所追随,被苦所包围,没有丝毫快乐,所以众生厌离地界。"

"比丘们,如果水界...火界...风界是纯粹的乐,被乐所追随,被乐所包围,没有丝毫痛苦,众生就不会厌离风界。比丘们,正是因为风界有苦,被苦所追随,被苦所包围,没有丝毫快乐,所以众生厌离风界。"

35 欢喜经

佛陀住在舍卫城......"比丘们,谁欢喜地界,谁就欢喜苦。谁欢喜苦,我说他就没有从苦中解脱。谁欢喜水界...火界...风界,谁就欢喜苦。谁欢喜苦,我说他就没有从苦中解脱。"

"比丘们,谁不欢喜地界,谁就不欢喜苦。谁不欢喜苦,我说他就从苦中解脱了。谁不欢喜水界...火界...风界,谁就不欢喜苦。谁不欢喜苦,我说他就从苦中解脱了。"

36 生起经

佛陀住在舍卫城......"比丘们,地界的生起、持续、出现、显现,就是苦的生起,疾病的持续,老死的显现。水界...火界...风界的生起、持续、出现、显现,就是苦的生起,疾病的持续,老死的显现。"

"比丘们,地界的灭尽、平息、消失,就是苦的灭尽,疾病的平息,老死的消失。水界...火界...风界的灭尽、平息、消失,就是苦的灭尽,疾病的平息,老死的消失。"

37 沙门婆罗门经

佛陀住在舍卫城......"比丘们,有这四种界。哪四种?地界、水界、火界、风界。比丘们,任何沙门或婆罗门不如实了知这四界的味、患、离,我说他们不是真正的沙门或婆罗门,也不能在现世中通过自己的智慧证得沙门果或婆罗门果。"

"比丘们,任何沙门或婆罗门如实了知这四界的味、患、离,我说他们是真正的沙门和婆罗门,能在现世中通过自己的智慧证得沙门果和婆罗门果。"

38 第二沙门婆罗门经

佛陀住在舍卫城......"比丘们,有这四种界。哪四种?地界、水界、火界、风界。比丘们,任何沙门或婆罗门不如实了知这四界的集、灭、味、患、离...如实了知...通过自己的智慧证得并安住。"

39 第三沙门婆罗门经

佛陀住在舍卫城......"比丘们,任何沙门或婆罗门不了知地界,不了知地界的集,不了知地界的灭,不了知导向地界灭的道路...不了知水界...不了知火界...不了知风界,不了知风界的集,不了知风界的灭,不了知导向风界灭的道路,我说他们不是真正的沙门或婆罗门,也不能在现世中通过自己的智慧证得沙门果或婆罗门果。"

"比丘们,任何沙门或婆罗门了知地界,了知地界的集,了知地界的灭,了知导向地界灭的道路...了知水界...了知火界...了知风界,了知风界的集,了知风界的灭,了知导向风界灭的道路,我说他们是真正的沙门和婆罗门,能在现世中通过自己的智慧证得沙门果和婆罗门果。"

第四品

摘要:

四界,前经,我曾行,若非此及以苦,

欢喜及生起,三沙门婆罗门。

界相应完。

巴利语原版经文

34/(5). Ekantadukkhasuttaṃ

　　 118. Sāvatthiyaṃ viharati …pe… “pathavīdhātu ce hidaṃ, bhikkhave, ekantadukkhā abhavissa dukkhānupatitā dukkhāvakkantā anavakkantā sukhena, nayidaṃ sattā pathavīdhātuyā sārajjeyyuṃ. Yasmā ca kho, bhikkhave, pathavīdhātu sukhā sukhānupatitā sukhāvakkantā anavakkantā dukkhena, tasmā sattā pathavīdhātuyā sārajjanti”.

　　 “Āpodhātu ce hidaṃ, bhikkhave …pe… tejodhātu ce hidaṃ, bhikkhave… vāyodhātu ce hidaṃ, bhikkhave, ekantadukkhā abhavissa dukkhānupatitā dukkhāvakkantā anavakkantā sukhena, nayidaṃ sattā vāyodhātuyā sārajjeyyuṃ. Yasmā ca kho, bhikkhave, vāyodhātu sukhā sukhānupatitā sukhāvakkantā anavakkantā dukkhena, tasmā sattā vāyodhātuyā sārajjanti.

　　 “Pathavīdhātu ce hidaṃ, bhikkhave, ekantasukhā abhavissa sukhānupatitā sukhāvakkantā anavakkantā dukkhena, nayidaṃ sattā pathavīdhātuyā nibbindeyyuṃ. Yasmā ca kho, bhikkhave, pathavīdhātu dukkhā dukkhānupatitā dukkhāvakkantā anavakkantā sukhena, tasmā sattā pathavīdhātuyā nibbindanti.

　　 “Āpodhātu ce hidaṃ, bhikkhave …pe… tejodhātu ce hidaṃ, bhikkhave… vāyodhātu ce hidaṃ, bhikkhave, ekantasukhā abhavissa sukhānupatitā sukhāvakkantā anavakkantā dukkhena, nayidaṃ sattā vāyodhātuyā nibbindeyyuṃ. Yasmā ca kho, bhikkhave, vāyodhātu dukkhā dukkhānupatitā dukkhāvakkantā anavakkantā sukhena, tasmā sattā vāyodhātuyā nibbindantī”ti. Pañcamaṃ.

35/(6). Abhinandasuttaṃ

　　 119. Sāvatthiyaṃ viharati …pe… “yo, bhikkhave, pathavīdhātuṃ abhinandati, dukkhaṃ so abhinandati. Yo dukkhaṃ abhinandati, aparimutto so dukkhasmāti vadāmi. Yo āpodhātuṃ abhinandati …pe… yo tejodhātuṃ… yo vāyodhātuṃ abhinandati, dukkhaṃ so abhinandati. Yo dukkhaṃ abhinandati, aparimutto so dukkhasmāti vadāmi”.

　　 “Yo ca kho, bhikkhave, pathavīdhātuṃ nābhinandati, dukkhaṃ so nābhinandati. Yo dukkhaṃ nābhinandati, parimutto so dukkhasmāti vadāmi. Yo āpodhātuṃ …pe… yo tejodhātuṃ… yo vāyodhātuṃ nābhinandati, dukkhaṃ so nābhinandati. Yo dukkhaṃ nābhinandati, parimutto so dukkhasmāti vadāmī”ti. Chaṭṭhaṃ.

36/(7). Uppādasuttaṃ

　　 120. Sāvatthiyaṃ viharati …pe… “yo, bhikkhave, pathavīdhātuyā uppādo ṭhiti abhinibbatti pātubhāvo, dukkhasseso uppādo rogānaṃ ṭhiti jarāmaraṇassa pātubhāvo. Yo āpodhātuyā …pe… yo tejodhātuyā… yo vāyodhātuyā uppādo ṭhiti abhinibbatti pātubhāvo, dukkhasseso uppādo rogānaṃ ṭhiti jarāmaraṇassa pātubhāvo”.

　　 “Yo ca kho, bhikkhave, pathavīdhātuyā nirodho vūpasamo atthaṅgamo, dukkhasseso nirodho rogānaṃ vūpasamo jarāmaraṇassa atthaṅgamo. Yo āpodhātuyā …pe… yo tejodhātuyā… yo vāyodhātuyā nirodho vūpasamo atthaṅgamo, dukkhasseso nirodho rogānaṃ vūpasamo jarāmaraṇassa atthaṅgamo”ti. Sattamaṃ.

37/(8). Samaṇabrāhmaṇasuttaṃ

　　 121. Sāvatthiyaṃ viharati …pe… “catasso imā, bhikkhave, dhātuyo. Katamā catasso? Pathavīdhātu, āpodhātu, tejodhātu, vāyodhātu. Ye hi keci, bhikkhave, samaṇā vā brāhmaṇā vā imāsaṃ catunnaṃ dhātūnaṃ assādañca ādīnavañca nissaraṇañca yathābhūtaṃ nappajānanti, na me te, bhikkhave, samaṇā vā brāhmaṇā vā samaṇesu vā samaṇasammatā brāhmaṇesu vā brāhmaṇasammatā; na ca pana te āyasmanto sāmaññatthaṃ vā brahmaññatthaṃ vā diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja viharanti”.

　　 “Ye ca kho keci, bhikkhave, samaṇā vā brāhmaṇā vā imāsaṃ catunnaṃ dhātūnaṃ assādañca ādīnavañca nissaraṇañca yathābhūtaṃ pajānanti te ca kho me, bhikkhave, samaṇā vā brāhmaṇā vā samaṇesu ceva samaṇasammatā brāhmaṇesu ca brāhmaṇasammatā; te ca panāyasmanto sāmaññatthañca brahmaññatthañca diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja viharantī”ti. Aṭṭhamaṃ.

38/(9). Dutiyasamaṇabrāhmaṇasuttaṃ

　　 122. Sāvatthiyaṃ viharati …pe… “catasso imā, bhikkhave, dhātuyo. Katamā catasso? Pathavīdhātu, āpodhātu, tejodhātu, vāyodhātu. Ye hi keci, bhikkhave, samaṇā vā brāhmaṇā vā imāsaṃ catunnaṃ dhātūnaṃ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṃ nappajānanti …pe… pajānanti …pe… sayaṃ abhiññā sacchikatvā upasampajja viharantī”ti. Navamaṃ.

39/(10). Tatiyasamaṇabrāhmaṇasuttaṃ

　　 123. Sāvatthiyaṃ viharati …pe… “ye hi keci, bhikkhave, samaṇā vā brāhmaṇā vā pathavīdhātuṃ nappajānanti, pathavīdhātusamudayaṃ nappajānanti, pathavīdhātunirodhaṃ nappajānanti, pathavīdhātunirodhagāminiṃ paṭipadaṃ nappajānanti …pe… āpodhātuṃ nappajānanti… tejodhātuṃ nappajānanti… vāyodhātuṃ nappajānanti, vāyodhātusamudayaṃ nappajānanti, vāyodhātunirodhaṃ nappajānanti, vāyodhātunirodhagāminiṃ paṭipadaṃ nappajānanti, na me te, bhikkhave, samaṇā vā brāhmaṇā vā samaṇesu vā samaṇasammatā brāhmaṇesu vā brāhmaṇasammatā; na ca pana te āyasmanto sāmaññatthaṃ vā brahmaññatthaṃ vā diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja viharanti”.

　　 “Ye ca kho keci, bhikkhave, samaṇā vā brāhmaṇā vā pathavīdhātuṃ pajānanti, pathavīdhātusamudayaṃ pajānanti, pathavīdhātunirodhaṃ pajānanti, pathavīdhātunirodhagāminiṃ paṭipadaṃ pajānanti… ye ca kho keci, bhikkhave, samaṇā vā brāhmaṇā vā …pe… āpodhātuṃ pajānanti… tejodhātuṃ pajānanti… vāyodhātuṃ pajānanti, vāyodhātusamudayaṃ pajānanti, vāyodhātunirodhaṃ pajānanti, vāyodhātunirodhagāminiṃ paṭipadaṃ pajānanti, te ca kho me, bhikkhave, samaṇā vā brāhmaṇā vā samaṇesu ceva samaṇasammatā brāhmaṇesu ca brāhmaṇasammatā; te ca panāyasmanto sāmaññatthañca brahmaññatthañca diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja viharantī”ti. Dasamaṃ.

　　 Catuttho vaggo.

　　 Tassuddānaṃ–

　　 Catasso pubbe acariṃ, nocedañca dukkhena ca;

　　 Abhinandañca uppādo, tayo samaṇabrāhmaṇāti.

　　 Dhātusaṃyuttaṃ samattaṃ.