长部34经/十上经(波梨品[第三])

如是我闻：一时，世尊与大比丘众约五百人一起住在瞻波城伽伽罗池畔。那时，尊者舍利弗对诸比丘说："诸友比丘们！"那些比丘回答说："友！"尊者舍利弗如是说：

"我将宣说十上法，

为证涅槃之教法；

为终结苦之方法，

解脱一切束缚者。"

【一法】

"诸友，有一法多所作用，一法应当修习，一法应当遍知，一法应当断除，一法导致衰退，一法导致殊胜，一法难以通达，一法应当生起，一法应当证知，一法应当证悟。

(1) 什么是一法多所作用？不放逸于善法。这是一法多所作用。

(2) 什么是一法应当修习？与乐俱行的身至念。这是一法应当修习。

(3) 什么是一法应当遍知？有漏有取之触。这是一法应当遍知。

(4) 什么是一法应当断除？我慢。这是一法应当断除。

(5) 什么是一法导致衰退？不如理作意。这是一法导致衰退。

(6) 什么是一法导致殊胜？如理作意。这是一法导致殊胜。

(7) 什么是一法难以通达？无间心定。这是一法难以通达。

(8) 什么是一法应当生起？不动智。这是一法应当生起。

(9) 什么是一法应当证知？一切有情依食而住。这是一法应当证知。

(10) 什么是一法应当证悟？不动心解脱。这是一法应当证悟。

这十法是真实、如实、不虚、不异，为如来正等觉所证悟。

【二法】

"二法多所作用，二法应当修习，二法应当遍知，二法应当断除，二法导致衰退，二法导致殊胜，二法难以通达，二法应当生起，二法应当证知，二法应当证悟。

(1) 什么是二法多所作用？念与正知。这是二法多所作用。

(2) 什么是二法应当修习？止与观。这是二法应当修习。

(3) 什么是二法应当遍知？名与色。这是二法应当遍知。

(4) 什么是二法应当断除？无明与有爱。这是二法应当断除。

(5) 什么是二法导致衰退？难教导性与恶友谊。这是二法导致衰退。

(6) 什么是二法导致殊胜？易教导性与善友谊。这是二法导致殊胜。

(7) 什么是二法难以通达？众生污染的因与缘，众生清净的因与缘。这是二法难以通达。

(8) 什么是二法应当生起？灭尽智与不生智。这是二法应当生起。

(9) 什么是二法应当证知？有为界与无为界。这是二法应当证知。

(10) 什么是二法应当证悟？明与解脱。这是二法应当证悟。

这二十法是真实、如实、不虚、不异，为如来正等觉所证悟。

【三法】

"三法多所作用，三法应当修习......三法应当证悟。

(1) 什么是三法多所作用？亲近善士、听闻正法、如法修行。这是三法多所作用。

(2) 什么是三法应当修习？三种定：有寻有伺定、无寻唯伺定、无寻无伺定。这是三法应当修习。

(3) 什么是三法应当遍知？三受：乐受、苦受、不苦不乐受。这是三法应当遍知。

(4) 什么是三法应当断除？三爱：欲爱、有爱、无有爱。这是三法应当断除。

(5) 什么是三法导致衰退？三不善根：贪不善根、嗔不善根、痴不善根。这是三法导致衰退。

(6) 什么是三法导致殊胜？三善根：无贪善根、无嗔善根、无痴善根。这是三法导致殊胜。

(7) 什么是三法难以通达？三出离界：出离欲的是出离，出离色的是无色，凡是有为、缘生的，其出离是灭。这是三法难以通达。

(8) 什么是三法应当生起？三智：过去智、未来智、现在智。这是三法应当生起。

(9) 什么是三法应当证知？三界：欲界、色界、无色界。这是三法应当证知。

(10) 什么是三法应当证悟？三明：宿命随念智明、有情生死智明、漏尽智明。这是三法应当证悟。

这三十法是真实、如实、不虚、不异，为如来正等觉所证悟。

【四法】

"四法多所作用，四法应当修习......四法应当证悟。

(1) 什么是四法多所作用？四轮：住适宜处、依止善士、正自誓愿、宿植善根。这是四法多所作用。

(2) 什么是四法应当修习？四念处：在此，诸友，比丘于身随观身而住，精勤、正知、正念，远离世间贪忧。于受......于心......于法随观法而住，精勤、正知、正念，远离世间贪忧。这是四法应当修习。

(3) 什么是四法应当遍知？四食：粗或细的段食，第二是触，第三是意思，第四是识。这是四法应当遍知。

(4) 什么是四法应当断除？四暴流：欲暴流、有暴流、见暴流、无明暴流。这是四法应当断除。

(5) 什么是四法导致衰退？四轭：欲轭、有轭、见轭、无明轭。这是四法导致衰退。

(6) 什么是四法导致殊胜？四离轭：离欲轭、离有轭、离见轭、离无明轭。这是四法导致殊胜。

(7) 什么是四法难以通达？四定：退分定、住分定、胜进分定、决择分定。这是四法难以通达。

(8) 什么是四法应当生起？四智：法智、类智、他心智、世俗智。这是四法应当生起。

(9) 什么是四法应当证知？四圣谛：苦圣谛、苦集圣谛、苦灭圣谛、趣向苦灭之道圣谛。这是四法应当证知。

(10) 什么是四法应当证悟？四沙门果：预流果、一来果、不还果、阿罗汉果。这是四法应当证悟。

这四十法是真实、如实、不虚、不异，为如来正等觉所证悟。

【五法】

"五法多所作用......五法应当证悟。

(1) 什么是五法多所作用？五精进支：在此，诸友，比丘有信，信如来的正等觉：'彼世尊是阿罗汉、正等觉、明行足、善逝、世间解、无上调御丈夫、天人师、佛、世尊。'他少病少恼，具足调和的消化之火，不冷不热，适于精进。他不狡诈不虚伪，如实向师长或有智的同梵行者显示自己。他发勤精进，为断不善法、具足善法而住，坚固勇猛，担负不舍于善法。他有慧，成就生灭之慧，是圣、出离、正趣尽苦的抉择慧。这是五法多所作用。

(2) 什么是五法应当修习？五支正定：遍满喜、遍满乐、遍满心、遍满光明、思惟相。这是五法应当修习。

(3) 什么是五法应当遍知？五取蕴：色取蕴、受取蕴、想取蕴、行取蕴、识取蕴。这是五法应当遍知。

(4) 什么是五法应当断除？五盖：欲贪盖、嗔恚盖、昏沉睡眠盖、掉举恶作盖、疑盖。这是五法应当断除。

(5) 什么是五法导致衰退？五心的荒秽：在此，诸友，比丘对师生疑、犹豫、不信受、不安住。诸友，若比丘对师生疑、犹豫、不信受、不安住，则其心不倾向于热忱、专注、坚持、精进。若其心不倾向于热忱、专注、坚持、精进，这是第一心的荒秽。

复次，诸友，比丘对法生疑......对僧生疑......对学处生疑......对同梵行者生忿怒、不满、心受损害、固执。诸友，若比丘对同梵行者生忿怒、不满、心受损害、固执，则其心不倾向于热忱、专注、坚持、精进。若其心不倾向于热忱、专注、坚持、精进，这是第五心的荒秽。这是五法导致衰退。

(6) 什么是五法导致殊胜？五根：信根、精进根、念根、定根、慧根。这是五法导致殊胜。

(7) 什么是五法难以通达？五出离界：在此，诸友，当比丘作意欲时，其心不趣入欲、不信受、不安住、不解脱。但当他作意出离时，其心趣入出离、信受、安住、解脱。他的心善修、善立、善起、善解脱、善离欲。他从欲所生的漏、恼、热恼中解脱。他不感受那种感受。这被称为欲的出离。

复次，诸友，当比丘作意嗔时，其心不趣入嗔、不信受、不安住、不解脱。但当他作意无嗔时，其心趣入无嗔、信受、安住、解脱。他的心善修、善立、善起、善解脱、善离嗔。他从嗔所生的漏、恼、热恼中解脱。他不感受那种感受。这被称为嗔的出离。

复次，诸友，当比丘作意害时，其心不趣入害、不信受、不安住、不解脱。但当他作意无害时，其心趣入无害、信受、安住、解脱。他的心善修、善立、善起、善解脱、善离害。他从害所生的漏、恼、热恼中解脱。他不感受那种感受。这被称为害的出离。

复次，诸友，当比丘作意色时，其心不趣入色、不信受、不安住、不解脱。但当他作意无色时，其心趣入无色、信受、安住、解脱。他的心善修、善立、善起、善解脱、善离色。他从色所生的漏、恼、热恼中解脱。他不感受那种感受。这被称为色的出离。

复次，诸友，当比丘作意有身时，其心不趣入有身、不信受、不安住、不解脱。但当他作意有身灭时，其心趣入有身灭、信受、安住、解脱。他的心善修、善立、善起、善解脱、善离有身。他从有身所生的漏、恼、热恼中解脱。他不感受那种感受。这被称为有身的出离。这是五法难以通达。

(8) 什么是五法应当生起？五智正定：生起现前智：'此定现在乐，未来有乐报。'生起现前智：'此定是圣、离欲。'生起现前智：'此定非卑劣者所亲近。'生起现前智：'此定寂静、殊胜、得轻安、得专一，非压制所得。'生起现前智：'我于此定正念入、正念出。'这是五法应当生起。

(9) 什么是五法应当证知？五解脱处：在此，诸友，为比丘说法的是师尊或某位尊重的同梵行者。诸友，无论师尊或某位尊重的同梵行者如何为比丘说法，他均能体会法义、法味。他体会法义、法味时，生欢悦；欢悦者生喜；意喜者身轻安；身轻安者受乐；心乐者得定。这是第一解脱处。

复次，诸友，虽非师尊为比丘说法，也非某位尊重的同梵行者，但他依自己所闻所学之法为他人广说。无论比丘如何依自己所闻所学之法为他人广说，他均能体会法义、法味。他体会法义、法味时，生欢悦；欢悦者生喜；意喜者身轻安；身轻安者受乐；心乐者得定。这是第二解脱处。

复次，诸友，虽非师尊为比丘说法，也非某位尊重的同梵行者，也非依自己所闻所学之法为他人广说。但他依自己所闻所学之法广为诵习。无论比丘如何依自己所闻所学之法广为诵习，他均能体会法义、法味。他体会法义、法味时，生欢悦；欢悦者生喜；意喜者身轻安；身轻安者受乐；心乐者得定。这是第三解脱处。

复次，诸友，虽非师尊为比丘说法，也非某位尊重的同梵行者，也非依自己所闻所学之法为他人广说，也非依自己所闻所学之法广为诵习。但他依自己所闻所学之法于心中思惟、观察、意中省察。无论比丘如何依自己所闻所学之法于心中思惟、观察、意中省察，他均能体会法义、法味。他体会法义、法味时，生欢悦；欢悦者生喜；意喜者身轻安；身轻安者受乐；心乐者得定。这是第四解脱处。

复次，诸友，虽非师尊为比丘说法，也非某位尊重的同梵行者，也非依自己所闻所学之法为他人广说，也非依自己所闻所学之法广为诵习，也非依自己所闻所学之法于心中思惟、观察、意中省察。但他善取某种定相，善作意，善持，善通达慧见。无论比丘如何善取某种定相，善作意，善持，善通达慧见，他均能体会法义、法味。他体会法义、法味时，生欢悦；欢悦者生喜；意喜者身轻安；身轻安者受乐；心乐者得定。这是第五解脱处。这是五法应当证知。

(10) 什么是五法应当证悟？五法蕴：戒蕴、定蕴、慧蕴、解脱蕴、解脱知见蕴。这是五法应当证悟。

这五十法是真实、如实、不虚、不异，为如来正等觉所证悟。

第一诵品终

【六法】

"六法多所作用......六法应当证悟。

(1) 什么是六法多所作用？六和敬法：在此，诸友，比丘以慈身业对同梵行者，无论当面或背后，这是和敬法，令人爱、令人敬，能摄受、无诤、和合、一致。

复次，诸友，比丘以慈语业......以慈意业......

复次，诸友，比丘对于如法所得之利，乃至钵中所得，皆与持戒的同梵行者共享，这是和敬法......

复次，诸友，比丘对于那些无缺、无破、无污、无杂、自在、智者所赞、不执著、导向定的戒，与同梵行者无论当面或背后保持戒的一致，这是和敬法......

复次，诸友，比丘对于那圣、出离、正趣尽苦的见，与同梵行者无论当面或背后保持见的一致，这是和敬法，令人爱、令人敬，能摄受、无诤、和合、一致。这是六法多所作用。

(2) 什么是六法应当修习？六随念处：佛随念、法随念、僧随念、戒随念、舍随念、天随念。这是六法应当修习。

(3) 什么是六法应当遍知？六内处：眼处、耳处、鼻处、舌处、身处、意处。这是六法应当遍知。

(4) 什么是六法应当断除？六爱身：色爱、声爱、香爱、味爱、触爱、法爱。这是六法应当断除。

(5) 什么是六法导致衰退？六不恭敬：在此，诸友，比丘对师尊住不恭敬、不顺从。对法......对僧......对学处......对不放逸......对待客住不恭敬、不顺从。这是六法导致衰退。

(6) 什么是六法导致殊胜？六恭敬：在此，诸友，比丘对师尊住恭敬、顺从。对法......对僧......对学处......对不放逸......对待客住恭敬、顺从。这是六法导致殊胜。

(7) 什么是六法难以通达？六出离界：在此，诸友，比丘如是说：'我已修习、多修慈心解脱，已令广大、已作车乘、已作基础、已熟练、已多作、已善作。然而嗔恚仍占据我心。'他应被告诫：'不要这样说，不要诽谤世尊，诽谤世尊实在不好，世尊不会这样说。友，这是不可能的，是没有机会的，即已修习、多修慈心解脱，已令广大、已作车乘、已作基础、已熟练、已多作、已善作，而嗔恚仍占据其心，这是不可能的。友，这慈心解脱是嗔恚的出离。'

复次，诸友，比丘如是说：'我已修习、多修悲心解脱......然而害心仍占据我心。'他应被告诫：'不要这样说......友，这悲心解脱是害心的出离。'

复次，诸友，比丘如是说：'我已修习、多修喜心解脱......然而不悦仍占据我心。'他应被告诫：'不要这样说......友，这喜心解脱是不悦的出离。'

复次，诸友，比丘如是说：'我已修习、多修舍心解脱......然而贪仍占据我心。'他应被告诫：'不要这样说......友，这舍心解脱是贪的出离。'

复次，诸友，比丘如是说：'我已修习、多修无相心解脱......然而随相识仍生起。'他应被告诫：'不要这样说......友，这无相心解脱是一切相的出离。'

复次，诸友，比丘如是说：'我已远离"我是"的观念，不再认为"这是我"，然而疑惑、犹豫之箭仍占据我心。'他应被告诫：'不要这样说，不要诽谤世尊，诽谤世尊实在不好，世尊不会这样说。友，这是不可能的，是没有机会的，即已远离"我是"的观念，不再认为"这是我"，而疑惑、犹豫之箭仍占据其心，这是不可能的。友，拔除我慢是疑惑、犹豫之箭的出离。'这是六法难以通达。

(8) 什么是六法应当生起？六恒住：在此，诸友，比丘以眼见色已，不喜、不忧，住于舍，正念正知。以耳闻声......以鼻嗅香......以舌尝味......以身触所触......以意识法已，不喜、不忧，住于舍，正念正知。这是六法应当生起。

(9) 什么是六法应当证知？六无上：见无上、闻无上、得无上、学无上、事无上、随念无上。这是六法应当证知。

(10) 什么是六法应当证悟？六神通：在此，诸友，比丘以种种神变：一身变多身，多身变一身；显现、隐没；穿墙、穿壁、穿山无碍，如行空中；出没地中，如在水中；不沉没水上行，如在地上；结跏趺坐，飞行虚空，如有翼鸟；以手触摸日月这样大神力、大威德；乃至梵世，身自在转。

以清净超人的天耳界，闻天人二种声，或远或近。

以心了知其他有情、其他人的心：有贪心知有贪心......有解脱心知有解脱心。

忆念种种宿住：一生、二生......如是忆念种种宿住的行相与境遇。

以清净超人的天眼，见有情死时、生时，知有情随业而生......

漏尽，无漏心解脱、慧解脱，于现法中自知作证，具足住：'生已尽，梵行已立，所作已办，不受后有。'这是六法应当证悟。

这六十法是真实、如实、不虚、不异，为如来正等觉所证悟。

【七法】

"七法多所作用......七法应当证悟。

(1) 什么是七法多所作用？七圣财：信财、戒财、惭财、愧财、闻财、舍财、慧财。这是七法多所作用。

(2) 什么是七法应当修习？七觉支：念觉支、择法觉支、精进觉支、喜觉支、轻安觉支、定觉支、舍觉支。这是七法应当修习。

(3) 什么是七法应当遍知？七识住：诸友，有情有种种身、种种想，如人及某些天、某些堕处。这是第一识住。

诸友，有情有种种身、一想，如梵众天最初生时。这是第二识住。

诸友，有情有一身、种种想，如光音天。这是第三识住。

诸友，有情有一身、一想，如遍净天。这是第四识住。

诸友，有情超越一切色想......'虚空无边'而达空无边处。这是第五识住。

诸友，有情超越一切空无边处，'识无边'而达识无边处。这是第六识住。

诸友，有情超越一切识无边处，'无所有'而达无所有处。这是第七识住。这是七法应当遍知。

(4) 什么是七法应当断除？七随眠：欲贪随眠、嗔恚随眠、见随眠、疑随眠、慢随眠、有贪随眠、无明随眠。这是七法应当断除。

(5) 什么是七法导致衰退？七不正法：在此，诸友，比丘无信、无惭、无愧、少闻、懈怠、失念、无慧。这是七法导致衰退。

(6) 什么是七法导致殊胜？七正法：在此，诸友，比丘有信、有惭、有愧、多闻、精进、正念、有慧。这是七法导致殊胜。

(7) 什么是七法难以通达？七善士法：在此，诸友，比丘知法、知义、知自、知量、知时、知众、知人。这是七法难以通达。

(8) 什么是七法应当生起？七想：无常想、无我想、不净想、过患想、断想、离欲想、灭想。这是七法应当生起。

(9) 什么是七法应当证知？七不退法：在此，诸友，比丘于学处有强烈欲求，未来亦不失对学处的爱好。于法思惟有强烈欲求，未来亦不失对法思惟的爱好。于调伏欲望有强烈欲求，未来亦不失对调伏欲望的爱好。于远离有强烈欲求，未来亦不失对远离的爱好。于发勤精进有强烈欲求，未来亦不失对发勤精进的爱好。于念与正知有强烈欲求，未来亦不失对念与正知的爱好。于见的通达有强烈欲求，未来亦不失对见的通达的爱好。这是七法应当证知。

(10) 什么是七法应当证悟？七漏尽力：在此，诸友，漏尽比丘如实了知一切行无常。诸友，漏尽比丘如实了知一切行无常，这是漏尽比丘的力量，依此力量，漏尽比丘自称漏已尽：'我的漏已尽。'

复次，诸友，漏尽比丘如实了知欲如火坑。诸友，漏尽比丘......

复次，诸友，漏尽比丘的心倾向远离、趣向远离、臆向远离，住于远离，乐于出离，完全离开一切漏的所缘。诸友，漏尽比丘......

复次，诸友，漏尽比丘修习、善修习四念处。诸友，漏尽比丘......

复次，诸友，漏尽比丘修习、善修习五根。诸友，漏尽比丘......

复次，诸友，漏尽比丘修习、善修习七觉支。诸友，漏尽比丘......

复次，诸友，漏尽比丘修习、善修习八圣道。诸友，漏尽比丘修习、善修习八圣道，这是漏尽比丘的力量，依此力量，漏尽比丘自称漏已尽：'我的漏已尽。'这是七法应当证悟。

这七十法是真实、如实、不虚、不异，为如来正等觉所证悟。

【八法】

"八法多所作用......八法应当证悟。

(1) 什么是八法多所作用？八因八缘能令未生起的初梵行慧生起，已生起的初梵行慧增长、广大、修习、圆满。什么是八？在此，诸友，比丘依止师尊或某位尊重的同梵行者而住，由此生起强烈的惭愧、爱敬。这是第一因第一缘，能令未生起的初梵行慧生起，已生起的初梵行慧增长、广大、修习、圆满。

他依止彼师尊或某位尊重的同梵行者而住，由此生起强烈的惭愧、爱敬。他时常亲近彼等，请教请问：'尊者，这是什么意思？这如何解释？'彼等尊者为他开显未开显的，阐明未阐明的，于种种疑惑之处为他断除疑惑。这是第二因第二缘......

听闻彼法已，他以两种远离成就：身远离和心远离。这是第三因第三缘......

复次，诸友，比丘持戒......于学处中学习。这是第四因第四缘......

复次，诸友，比丘多闻......以见善通达。这是第五因第五缘......

复次，诸友，比丘发勤精进......于善法中。这是第六因第六缘......

复次，诸友，比丘具念......长时所作长时所说亦能忆念回想。这是第七因第七缘......

复次，诸友，比丘于五取蕴观察生灭：'这是色，这是色的生起，这是色的灭没；这是受......这是想......这是行......这是识，这是识的生起，这是识的灭没。'这是第八因第八缘，能令未生起的初梵行慧生起，已生起的初梵行慧增长、广大、修习、圆满。这是八法多所作用。

(2) 什么是八法应当修习？八圣道：正见、正思惟、正语、正业、正命、正精进、正念、正定。这是八法应当修习。

(3) 什么是八法应当遍知？八世间法：得与失、毁与誉、称与讥、乐与苦。这是八法应当遍知。

(4) 什么是八法应当断除？八邪：邪见、邪思惟、邪语、邪业、邪命、邪精进、邪念、邪定。这是八法应当断除。

(5) 什么是八法导致衰退？八懈怠事：在此，诸友，比丘有工作要做，他想：'我有工作要做，做工作时身体会疲劳，让我先躺下吧。'他就躺下，不发起精进以证未证，得未得，作证未作证。这是第一懈怠事。

复次，诸友，比丘已做完工作，他想：'我已做完工作，做工作时身体已疲劳，让我躺下吧。'他就躺下......这是第二懈怠事。

复次，诸友，比丘有路要走，他想：'我有路要走，走路时身体会疲劳，让我先躺下吧。'他就躺下......这是第三懈怠事。

复次，诸友，比丘已走完路，他想：'我已走完路，走路时身体已疲劳，让我躺下吧。'他就躺下......这是第四懈怠事。

复次，诸友，比丘在村落或城镇乞食，未得粗细饮食充足，他想：'我在村落或城镇乞食，未得粗细饮食充足，身体疲劳无力，让我躺下吧。'......这是第五懈怠事。

复次，诸友，比丘在村落或城镇乞食，已得粗细饮食充足，他想：'我在村落或城镇乞食，已得粗细饮食充足，身体沉重无力，如豆荚，让我躺下吧。'他就躺下......这是第六懈怠事。

复次，诸友，比丘生起轻微病痛，他想：'我生起轻微病痛，有理由躺下，让我躺下吧。'他就躺下......这是第七懈怠事。

复次，诸友，比丘病愈不久，刚从病中康复，他想：'我病愈不久，刚从病中康复，身体虚弱无力，让我躺下吧。'他就躺下，不发起精进以证未证，得未得，作证未作证。这是第八懈怠事。这是八法导致衰退。

(6) 什么是八法导致殊胜？八精进事：在此，诸友，比丘有工作要做，他想：'我有工作要做，做工作时不容易作意佛法，让我先发起精进以证未证，得未得，作证未作证吧。'他就发起精进以证未证，得未得，作证未作证。这是第一精进事。

复次，诸友，比丘已做完工作，他想：'我已做完工作，做工作时未能作意佛法，让我发起精进......'这是第二精进事。

复次，诸友，比丘有路要走，他想：'我有路要走，走路时不容易作意佛法，让我先发起精进......'这是第三精进事。

复次，诸友，比丘已走完路，他想：'我已走完路，走路时未能作意佛法，让我发起精进......'这是第四精进事。

复次，诸友，比丘在村落或城镇乞食，未得粗细饮食充足，他想：'我在村落或城镇乞食，未得粗细饮食充足，身体轻盈有力，让我发起精进......'这是第五精进事。

复次，诸友，比丘在村落或城镇乞食，已得粗细饮食充足，他想：'我在村落或城镇乞食，已得粗细饮食充足，身体有力，适合精进，让我发起精进......'这是第六精进事。

复次，诸友，比丘生起轻微病痛，他想：'我生起轻微病痛，有可能病情加重，让我先发起精进......'这是第七精进事。

复次，诸友，比丘病愈不久，刚从病中康复，他想：'我病愈不久，刚从病中康复，有可能病情复发，让我先发起精进以证未证，得未得，作证未作证吧。'他就发起精进以证未证，得未得，作证未作证。这是第八精进事。这是八法导致殊胜。

(7) 什么是八法难以通达？八非时非处：在此，诸友，如来出现于世，是阿罗汉、正等觉、明行足、善逝、世间解、无上调御丈夫、天人师、佛、世尊。法被宣说，是寂静、涅槃、正等觉、善逝所说。而此人生于地狱。这是第一非时非处。

复次，诸友，如来出现于世......法被宣说......而此人生于畜生界。这是第二非时非处。

复次......生于饿鬼界。这是第三非时非处。

复次......生于某些长寿天。这是第四非时非处。

复次......生于边地，为无知野蛮人所居，比丘、比丘尼、优婆塞、优婆夷不能到达之处。这是第五非时非处。

复次......生于中国，但具有邪见、颠倒见：'无布施，无供养，无祭祀，无善恶业果报，无此世，无他世，无父，无母，无化生有情，世间无沙门婆罗门正行正道、依自证智而为此世他世宣说者。'这是第六非时非处。

复次......生于中国，但愚钝、痴呆、哑巴，不能了知善说恶说的意义。这是第七非时非处。

复次......生于中国，有慧、不愚钝、不痴呆、不哑巴，能了知善说恶说的意义。这是第八非时非处。这是八法难以通达。

(8) 什么是八法应当生起？八大人念：少欲者的法，非多欲者的法。知足者的法，非不知足者的法。远离者的法，非喜群集者的法。发勤精进者的法，非懈怠者的法。正念现前者的法，非失念者的法。得定者的法，非不得定者的法。有慧者的法，非劣慧者的法。无戏论者的法，非乐戏论者的法。这是八法应当生起。

(9) 什么是八法应当证知？八胜处：内有色想，外观少量美丑之色，'胜彼色，我知我见'，作如是想。这是第一胜处。

内有色想，外观无量美丑之色，'胜彼色，我知我见'，作如是想。这是第二胜处。

内无色想，外观少量美丑之色，'胜彼色，我知我见'，作如是想。这是第三胜处。

内无色想，外观无量美丑之色，'胜彼色，我知我见'，作如是想。这是第四胜处。

内无色想，外观青色、青显、青光，'胜彼色，我知我见'，作如是想。犹如蓝色花朵或迦尸细布，青色、青显、青光。如是，内无色想，外观青色、青显、青光，'胜彼色，我知我见'，作如是想。这是第五胜处。

内无色想，外观黄色、黄显、黄光......犹如巴拿萨花或迦尸细布，黄色、黄显、黄光......这是第六胜处。

内无色想，外观赤色、赤显、赤光......犹如槃头时婆花或迦尸细布，赤色、赤显、赤光......这是第七胜处。

内无色想，外观白色、白显、白光......犹如太白星或迦尸细布，白色、白显、白光。如是，内无色想，外观白色、白显、白光，'胜彼色，我知我见'，作如是想。这是第八胜处。这是八法应当证知。

(10) 什么是八法应当证悟？八解脱：有色，见色。这是第一解脱。

内无色想，外观色。这是第二解脱。

专注于'净'。这是第三解脱。

超越一切色想，灭有对想，不作意种种想，成就'空无边处'而住。这是第四解脱。

超越一切空无边处，'识无边'而成就识无边处住。这是第五解脱。

超越一切识无边处，'无所有'而成就无所有处住。这是第六解脱。

超越一切无所有处，成就非想非非想处住。这是第七解脱。

超越一切非想非非想处，成就想受灭住。这是第八解脱。这是八法应当证悟。

这八十法是真实、如实、不虚、不异，为如来正等觉所证悟。

【九法】

"九法多所作用......九法应当证悟。

(1) 什么是九法多所作用？九如理作意根本法：如理作意者生喜，喜者生欢，意欢者身轻安，身轻安者受乐，乐者心定，心定者如实知见，如实知见者生厌，厌者离贪，由离贪而解脱。这是九法多所作用。

(2) 什么是九法应当修习？九清净勤支：戒清净勤支、心清净勤支、见清净勤支、度疑清净勤支、道非道智见清净勤支、行道智见清净勤支、智见清净勤支、慧清净勤支、解脱清净勤支。这是九法应当修习。

(3) 什么是九法应当遍知？九有情居：诸友，有情有种种身、种种想，如人及某些天、某些堕处。这是第一有情居。

诸友，有情有种种身、一想，如梵众天最初生时。这是第二有情居。

诸友，有情有一身、种种想，如光音天。这是第三有情居。

诸友，有情有一身、一想，如遍净天。这是第四有情居。

诸友，有情无想、无感受，如无想有情天。这是第五有情居。

诸友，有情超越一切色想......'空无边'而达空无边处。这是第六有情居。

诸友，有情超越一切空无边处，'识无边'而达识无边处。这是第七有情居。

诸友，有情超越一切识无边处，'无所有'而达无所有处。这是第八有情居。

诸友，有情超越一切无所有处，达非想非非想处。这是第九有情居。这是九法应当遍知。

(4) 什么是九法应当断除？九爱根本法：依爱而有寻，依寻而有得，依得而有决定，依决定而有欲贪，依欲贪而有执著，依执著而有悭吝，依悭吝而有守护，依守护而有种种恶不善法生起：执杖、执刀、斗争、诤论、诽谤、两舌、妄语。这是九法应当断除。

(5) 什么是九法导致衰退？九嗔恨事：想'他曾加害我'，而生嗔恨；想'他正加害我'，而生嗔恨；想'他将加害我'，而生嗔恨；想'他曾加害我所爱所喜者'，而生嗔恨；想'他正加害我所爱所喜者'，而生嗔恨；想'他将加害我所爱所喜者'，而生嗔恨；想'他曾有益我所不爱不喜者'，而生嗔恨；想'他正有益我所不爱不喜者'，而生嗔恨；想'他将有益我所不爱不喜者'，而生嗔恨。这是九法导致衰退。

(6) 什么是九法导致殊胜？九调伏嗔恨：想'他曾加害我，但那有什么用？'而调伏嗔恨；想'他正加害我，但那有什么用？'而调伏嗔恨；想'他将加害我，但那有什么用？'而调伏嗔恨；想'他曾加害我所爱所喜者......他正加害......他将加害......但那有什么用？'而调伏嗔恨；想'他曾有益我所不爱不喜者......他正有益......他将有益......但那有什么用？'而调伏嗔恨。这是九法导致殊胜。

(7) 什么是九法难以通达？九种种性：依界的种种性而有触的种种性，依触的种种性而有受的种种性，依受的种种性而有想的种种性，依想的种种性而有思的种种性，依思的种种性而有欲的种种性，依欲的种种性而有热恼的种种性，依热恼的种种性而有寻求的种种性，依寻求的种种性而有得的种种性。这是九法难以通达。

(8) 什么是九法应当生起？九想：不净想、死想、食厌想、一切世间不可乐想、无常想、无常苦想、苦无我想、断想、离欲想。这是九法应当生起。

(9) 什么是九法应当证知？九次第住：在此，诸友，比丘离欲、离不善法，有寻有伺，由离生喜乐，成就初禅而住。寻伺寂静......成就第二禅而住。离喜......成就第三禅而住。断乐......成就第四禅而住。超越一切色想......成就空无边处而住。超越一切空无边处，'识无边'而成就识无边处住。超越一切识无边处，'无所有'而成就无所有处住。超越一切无所有处，成就非想非非想处住。超越一切非想非非想处，成就想受灭住。这是九法应当证知。

(10) 什么是九法应当证悟？九次第灭：成就初禅者，欲想已灭；成就第二禅者，寻伺已灭；成就第三禅者，喜已灭；成就第四禅者，入息出息已灭；成就空无边处者，色想已灭；成就识无边处者，空无边处想已灭；成就无所有处者，识无边处想已灭；成就非想非非想处者，无所有处想已灭；成就想受灭者，想与受已灭。这是九法应当证悟。

这九十法是真实、如实、不虚、不异，为如来正等觉所证悟。

【十法】

"十法多所作用......十法应当证悟。

(1) 什么是十法多所作用？十依止法：在此，诸友，比丘具戒，防护别解脱律仪，具足正行与行处，于微细罪中见怖畏，受学学处。诸友，比丘具戒......受学学处，这是依止法。

复次，诸友，比丘多闻......以见善通达，这也是依止法。

复次，诸友，比丘有善友、善伴、善同志，这也是依止法。

复次，诸友，比丘善顺、具足善顺之法，堪忍、乐受教诫，这也是依止法。

复次，诸友，比丘对同梵行者种种事务，无论大小，都熟练、不懈怠，具足思量的方便，能作、能办，这也是依止法。

复次，诸友，比丘乐法、喜谈论，对增上法、增上律有大欢喜，这也是依止法。

复次，诸友，比丘对衣服、饮食、卧具、病缘医药资具知足，这也是依止法。

复次，诸友，比丘常勤精进......于善法中，这也是依止法。

复次，诸友，比丘具念，成就最上念慧，能忆念、随忆长时所作、长时所说，这也是依止法。

复次，诸友，比丘有慧，成就生灭慧，是圣、出离、正趣尽苦的抉择慧，这也是依止法。这是十法多所作用。

(2) 什么是十法应当修习？十遍处：有人知地遍，上下四方无二无量。有人知水遍......火遍......风遍......青遍......黄遍......赤遍......白遍......空遍......识遍，上下四方无二无量。这是十法应当修习。

(3) 什么是十法应当遍知？十处：眼处、色处、耳处、声处、鼻处、香处、舌处、味处、身处、触处。这是十法应当遍知。

(4) 什么是十法应当断除？十邪：邪见、邪思惟、邪语、邪业、邪命、邪精进、邪念、邪定、邪智、邪解脱。这是十法应当断除。

(5) 什么是十法导致衰退？十不善业道：杀生、不与取、欲邪行、妄语、两舌、恶口、绮语、贪婪、嗔恚、邪见。这是十法导致衰退。

(6) 什么是十法导致殊胜？十善业道：离杀生、离不与取、离欲邪行、离妄语、离两舌、离恶口、离绮语、无贪、无嗔、正见。这是十法导致殊胜。

(7) 什么是十法难以通达？十圣居：在此，诸友，比丘已舍离五支、具足六支、一护、四依、弃舍各别真实、寻求已息、身行已息、心善解脱、慧善解脱。

诸友，比丘如何已舍离五支？在此，诸友，比丘已断欲贪、已断嗔恚、已断昏沉睡眠、已断掉举恶作、已断疑。如是，诸友，比丘已舍离五支。

诸友，比丘如何具足六支？在此，诸友，比丘以眼见色已，不喜不忧，住于舍，正念正知。以耳闻声......以鼻嗅香......以舌尝味......以身触所触......以意识法已，不喜不忧，住于舍，正念正知。如是，诸友，比丘具足六支。

诸友，比丘如何一护？在此，诸友，比丘以念护心。如是，诸友，比丘一护。

诸友，比丘如何四依？在此，诸友，比丘思量而依一法，思量而忍一法，思量而离一法，思量而除一法。如是，诸友，比丘四依。

诸友，比丘如何弃舍各别真实？在此，诸友，比丘已舍、已吐、已离、已弃、已断除种种沙门婆罗门的各别真实。如是，诸友，比丘弃舍各别真实。

诸友，比丘如何寻求已息？在此，诸友，比丘已舍欲寻，已舍有寻，已寂梵行寻。如是，诸友，比丘寻求已息。

诸友，比丘如何身行已息？在此，诸友，比丘断乐、断苦，先前已灭喜忧，不苦不乐，舍念清净，成就第四禅而住。如是，诸友，比丘身行已息。

诸友，比丘如何心善解脱？在此，诸友，比丘心从贪欲解脱，心从嗔恚解脱，心从愚痴解脱。如是，诸友，比丘心善解脱。

诸友，比丘如何慧善解脱？在此，诸友，比丘了知：'我的贪欲已断，根已断，如断多罗树头，成为非有，于未来不生。'了知：'我的嗔恚已断......于未来不生。'了知：'我的愚痴已断，根已断，如断多罗树头，成为非有，于未来不生。'如是，诸友，比丘慧善解脱。这是十法难以通达。

(8) 什么是十法应当生起？十想：不净想、死想、食厌想、一切世间不可乐想、无常想、无常苦想、苦无我想、断想、离欲想、灭想。这是十法应当生起。

(9) 什么是十法应当证知？十尽事：正见者的邪见已尽。依邪见为缘而生起种种恶不善法，那些也都已尽。正思惟者的邪思惟......正语者的邪语......正业者的邪业......正命者的邪命......正精进者的邪精进......正念者的邪念......正定者的邪定......正智者的邪智已尽。正解脱者的邪解脱已尽。依邪解脱为缘而生起种种恶不善法，那些也都已尽。这是十法应当证知。

(10) 什么是十法应当证悟？十无学法：无学正见、无学正思惟、无学正语、无学正业、无学正命、无学正精进、无学正念、无学正定、无学正智、无学正解脱。这是十法应当证悟。

这一百法是真实、如实、不虚、不异，为如来正等觉所证悟。"

这就是尊者舍利弗所说。那些比丘欢喜、随喜尊者舍利弗所说。

十上经终。

巴利语原版经文

DN.34/(11) Dasuttarasuttaṃ

　　 350. Evaṃ me sutaṃ – ekaṃ samayaṃ bhagavā campāyaṃ viharati gaggarāya pokkharaṇiyā tīre mahatā bhikkhusaṅghena saddhiṃ pañcamattehi bhikkhusatehi. Tatra kho āyasmā sāriputto bhikkhū āmantesi– “āvuso bhikkhave”ti! “Āvuso”ti kho te bhikkhū āyasmato sāriputtassa paccassosuṃ. Āyasmā sāriputto etadavoca–

　　 “Dasuttaraṃ pavakkhāmi, dhammaṃ nibbānapattiyā;

　　 Dukkhassantakiriyāya, sabbaganthappamocanaṃ”.

Eko dhammo

　　 351. “Eko, āvuso, dhammo bahukāro, eko dhammo bhāvetabbo, eko dhammo pariññeyyo, eko dhammo pahātabbo, eko dhammo hānabhāgiyo, eko dhammo visesabhāgiyo, eko dhammo duppaṭivijjho, eko dhammo uppādetabbo, eko dhammo abhiññeyyo, eko dhammo sacchikātabbo.

　　 (Ka) “katamo eko dhammo bahukāro? Appamādo kusalesu dhammesu. Ayaṃ eko dhammo bahukāro.

　　 (Kha) “katamo eko dhammo bhāvetabbo? Kāyagatāsati sātasahagatā. Ayaṃ eko dhammo bhāvetabbo.

　　 (Ga) “katamo eko dhammo pariññeyyo? Phasso sāsavo upādāniyo. Ayaṃ eko dhammo pariññeyyo.

　　 (Gha) “katamo eko dhammo pahātabbo? Asmimāno. Ayaṃ eko dhammo pahātabbo.

　　 (Ṅa) “katamo eko dhammo hānabhāgiyo? Ayoniso manasikāro. Ayaṃ eko dhammo hānabhāgiyo.

　　 (Ca) “katamo eko dhammo visesabhāgiyo? Yoniso manasikāro. Ayaṃ eko dhammo visesabhāgiyo.

　　 (Cha) “katamo eko dhammo duppaṭivijjho? Ānantariko cetosamādhi. Ayaṃ eko dhammo duppaṭivijjho.

　　 (Ja) “katamo eko dhammo uppādetabbo? Akuppaṃ ñāṇaṃ. Ayaṃ eko dhammo uppādetabbo.

　　 (Jha) “katamo eko dhammo abhiññeyyo? Sabbe sattā āhāraṭṭhitikā. Ayaṃ eko dhammo abhiññeyyo.

　　 (Ña) “katamo eko dhammo sacchikātabbo? Akuppā cetovimutti. Ayaṃ eko dhammo sacchikātabbo.

　　 “Iti ime dasa dhammā bhūtā tacchā tathā avitathā anaññathā sammā tathāgatena abhisambuddhā.

Dve dhammā

　　 352. “Dve dhammā bahukārā, dve dhammā bhāvetabbā, dve dhammā pariññeyyā, dve dhammā pahātabbā dve dhammā hānabhāgiyā, dve dhammā visesabhāgiyā, dve dhammā duppaṭivijjhā, dve dhammā uppādetabbā, dve dhammā abhiññeyyā, dve dhammā sacchikātabbā.

　　 (Ka) “katame dve dhammā bahukārā? Sati ca sampajaññañca. Ime dve dhammā bahukārā.

　　 (Kha) “katame dve dhammā bhāvetabbā? Samatho ca vipassanā ca. Ime dve dhammā bhāvetabbā.

　　 (Ga) “katame dve dhammā pariññeyyā? Nāmañca rūpañca. Ime dve dhammā pariññeyyā.

　　 (Gha) “katame dve dhammā pahātabbā? Avijjā ca bhavataṇhā ca. Ime dve dhammā pahātabbā.

　　 (Ṅa) “katame dve dhammā hānabhāgiyā? Dovacassatā ca pāpamittatā ca. Ime dve dhammā hānabhāgiyā.

　　 (Ca) “katame dve dhammā visesabhāgiyā? Sovacassatā ca kalyāṇamittatā ca. Ime dve dhammā visesabhāgiyā.

　　 (Cha) “katame dve dhammā duppaṭivijjhā? Yo ca hetu yo ca paccayo sattānaṃ saṃkilesāya, yo ca hetu yo ca paccayo sattānaṃ visuddhiyā. Ime dve dhammā duppaṭivijjhā.

　　 (Ja) “katame dve dhammā uppādetabbā? Dve ñāṇāni– khaye ñāṇaṃ, anuppāde ñāṇaṃ. Ime dve dhammā uppādetabbā.

　　 (Jha) “katame dve dhammā abhiññeyyā? Dve dhātuyo– saṅkhatā ca dhātu asaṅkhatā ca dhātu. Ime dve dhammā abhiññeyyā.

　　 (Ña) “katame dve dhammā sacchikātabbā? Vijjā ca vimutti ca. Ime dve dhammā sacchikātabbā.

　　 “Iti ime vīsati dhammā bhūtā tacchā tathā avitathā anaññathā sammā tathāgatena abhisambuddhā.

Tayo dhammā

　　 353. “Tayo dhammā bahukārā, tayo dhammā bhāvetabbā …pe… tayo dhammā sacchikātabbā.

　　 (Ka) “katame tayo dhammā bahukārā? Sappurisasaṃsevo, saddhammassavanaṃ, dhammānudhammappaṭipatti. Ime tayo dhammā bahukārā.

　　 (Kha) “katame tayo dhammā bhāvetabbā? Tayo samādhī – savitakko savicāro samādhi, avitakko vicāramatto samādhi, avitakko avicāro samādhi. Ime tayo dhammā bhāvetabbā.

　　 (Ga) “katame tayo dhammā pariññeyyā? Tisso vedanā – sukhā vedanā, dukkhā vedanā, adukkhamasukhā vedanā. Ime tayo dhammā pariññeyyā.

　　 (Gha) “katame tayo dhammā pahātabbā? Tisso taṇhā– kāmataṇhā, bhavataṇhā, vibhavataṇhā. Ime tayo dhammā pahātabbā.

　　 (Ṅa) “katame tayo dhammā hānabhāgiyā? Tīṇi akusalamūlāni– lobho akusalamūlaṃ, doso akusalamūlaṃ, moho akusalamūlaṃ. Ime tayo dhammā hānabhāgiyā.

　　 (Ca) “katame tayo dhammā visesabhāgiyā? Tīṇi kusalamūlāni– alobho kusalamūlaṃ, adoso kusalamūlaṃ, amoho kusalamūlaṃ. Ime tayo dhammā visesabhāgiyā.

　　 (Cha) “katame tayo dhammā duppaṭivijjhā? Tisso nissaraṇiyā dhātuyo– kāmānametaṃ nissaraṇaṃ yadidaṃ nekkhammaṃ, rūpānametaṃ nissaraṇaṃ yadidaṃ arūpaṃ, yaṃ kho pana kiñci bhūtaṃ saṅkhataṃ paṭiccasamuppannaṃ, nirodho tassa nissaraṇaṃ. Ime tayo dhammā duppaṭivijjhā.

　　 (Ja) “katame tayo dhammā uppādetabbā? Tīṇi ñāṇāni– atītaṃse ñāṇaṃ, anāgataṃse ñāṇaṃ, paccuppannaṃse ñāṇaṃ. Ime tayo dhammā uppādetabbā.

　　 (Jha) “katame tayo dhammā abhiññeyyā? Tisso dhātuyo– kāmadhātu, rūpadhātu, arūpadhātu. Ime tayo dhammā abhiññeyyā.

　　 (Ña) “katame tayo dhammā sacchikātabbā? Tisso vijjā– pubbenivāsānussatiñāṇaṃ vijjā, sattānaṃ cutūpapāte ñāṇaṃ vijjā, āsavānaṃ khaye ñāṇaṃ vijjā. Ime tayo dhammā sacchikātabbā.

　　 “Iti ime tiṃsa dhammā bhūtā tacchā tathā avitathā anaññathā sammā tathāgatena abhisambuddhā.

Cattāro dhammā

　　 354. “Cattāro dhammā bahukārā, cattāro dhammā bhāvetabbā …pe… cattāro dhammā sacchikātabbā.

　　 (Ka) “katame cattāro dhammā bahukārā? Cattāri cakkāni– patirūpadesavāso, sappurisūpanissayo, attasammāpaṇidhi, pubbe ca katapuññatā. Ime cattāro dhammā bahukārā.

　　 (Kha) “katame cattāro dhammā bhāvetabbā? Cattāro satipaṭṭhānā– idhāvuso, bhikkhu kāye kāyānupassī viharati ātāpī sampajāno satimā vineyya loke abhijjhādomanassaṃ. Vedanāsu …pe… citte… dhammesu dhammānupassī viharati ātāpī sampajāno satimā vineyya loke abhijjhādomanassaṃ. Ime cattāro dhammā bhāvetabbā.

　　 (Ga) “katame cattāro dhammā pariññeyyā? Cattāro āhārā– kabaḷīkāro āhāro oḷāriko vā sukhumo vā, phasso dutiyo, manosañcetanā tatiyā, viññāṇaṃ catutthaṃ. Ime cattāro dhammā pariññeyyā.

　　 (Gha) “katame cattāro dhammā pahātabbā? Cattāro oghā – kāmogho, bhavogho, diṭṭhogho, avijjogho. Ime cattāro dhammā pahātabbā.

　　 (Ṅa) “katame cattāro dhammā hānabhāgiyā? Cattāro yogā– kāmayogo, bhavayogo, diṭṭhiyogo, avijjāyogo. Ime cattāro dhammā hānabhāgiyā.

　　 (Ca) “katame cattāro dhammā visesabhāgiyā? Cattāro visaññogā– kāmayogavisaṃyogo, bhavayogavisaṃyogo, diṭṭhiyogavisaṃyogo, avijjāyogavisaṃyogo. Ime cattāro dhammā visesabhāgiyā.

　　 (Cha) “katame cattāro dhammā duppaṭivijjhā? Cattāro samādhī– hānabhāgiyo samādhi, ṭhitibhāgiyo samādhi, visesabhāgiyo samādhi, nibbedhabhāgiyo samādhi. Ime cattāro dhammā duppaṭivijjhā.

　　 (Ja) “katame cattāro dhammā uppādetabbā? Cattāri ñāṇāni– dhamme ñāṇaṃ, anvaye ñāṇaṃ, pariye ñāṇaṃ, sammutiyā ñāṇaṃ. Ime cattāro dhammā uppādetabbā.

　　 (Jha) “katame cattāro dhammā abhiññeyyā? Cattāri ariyasaccāni– dukkhaṃ ariyasaccaṃ, dukkhasamudayaṃ ariyasaccaṃ, dukkhanirodhaṃ ariyasaccaṃ, dukkhanirodhagāminī paṭipadā ariyasaccaṃ. Ime cattāro dhammā abhiññeyyā.

　　 (Ña) “katame cattāro dhammā sacchikātabbā? Cattāri sāmaññaphalāni– sotāpattiphalaṃ, sakadāgāmiphalaṃ, anāgāmiphalaṃ, arahattaphalaṃ Ime cattāro dhammā sacchikātabbā.

　　 “Iti ime cattārīsadhammā bhūtā tacchā tathā avitathā anaññathā sammā tathāgatena abhisambuddhā.

Pañca dhammā

　　 355. “Pañca dhammā bahukārā …pe… pañca dhammā sacchikātabbā.

　　 (Ka) “katame pañca dhammā bahukārā? Pañca padhāniyaṅgāni– idhāvuso, bhikkhu saddho hoti, saddahati tathāgatassa bodhiṃ– ‘itipi so bhagavā arahaṃ sammāsambuddho vijjācaraṇasampanno sugato lokavidū anuttaro purisadammasārathi satthā devamanussānaṃ buddho bhagavā’ti. Appābādho hoti appātaṅko samavepākiniyā gahaṇiyā samannāgato nātisītāya nāccuṇhāya majjhimāya padhānakkhamāya. Asaṭho hoti amāyāvī yathābhūtamattānaṃ āvīkattā satthari vā viññūsu vā sabrahmacārīsu. Āraddhavīriyo viharati akusalānaṃ dhammānaṃ pahānāya, kusalānaṃ dhammānaṃ upasampadāya, thāmavā daḷhaparakkamo anikkhittadhuro kusalesu dhammesu. Paññavā hoti udayatthagāminiyā paññāya samannāgato ariyāya nibbedhikāya sammā dukkhakkhayagāminiyā. Ime pañca dhammā bahukārā.

　　 (Kha) “katame pañca dhammā bhāvetabbā? Pañcaṅgiko sammāsamādhi– pītipharaṇatā, sukhapharaṇatā, cetopharaṇatā ālokapharaṇatā, paccavekkhaṇanimittaṃ. Ime pañca dhammā bhāvetabbā.

　　 (Ga) “katame pañca dhammā pariññeyyā? Pañcupādānakkhandhā – rūpupādānakkhandho, vedanupādānakkhandho, saññupādānakkhandho, saṅkhārupādānakkhandho viññāṇupādānakkhandho. Ime pañca dhammā pariññeyyā.

　　 (Gha) “katame pañca dhammā pahātabbā? Pañca nīvaraṇāni– kāmacchandanīvaraṇaṃ, byāpādanīvaraṇaṃ, thinamiddhanīvaraṇaṃ, uddhaccakukuccanīvaraṇaṃ, vicikicchānīvaraṇaṃ. Ime pañca dhammā pahātabbā.

　　 (Ṅa) “katame pañca dhammā hānabhāgiyā? Pañca cetokhilā– idhāvuso, bhikkhu satthari kaṅkhati vicikicchati nādhimuccati na sampasīdati. Yo so, āvuso, bhikkhu satthari kaṅkhati vicikicchati nādhimuccati na sampasīdati, tassa cittaṃ na namati ātappāya anuyogāya sātaccāya padhānāya. Yassa cittaṃ na namati ātappāya anuyogāya sātaccāya padhānāya Ayaṃ paṭhamo cetokhilo. Puna caparaṃ, āvuso, bhikkhu dhamme kaṅkhati vicikicchati …pe… saṅghe kaṅkhati vicikicchati …pe… sikkhāya kaṅkhati vicikicchati …pe… sabrahmacārīsu kupito hoti anattamano āhatacitto khilajāto, yo so, āvuso, bhikkhu sabrahmacārīsu kupito hoti anattamano āhatacitto khilajāto, tassa cittaṃ na namati ātappāya anuyogāya sātaccāya padhānāya. Yassa cittaṃ na namati ātappāya anuyogāya sātaccāya padhānāya. Ayaṃ pañcamo cetokhilo. Ime pañca dhammā hānabhāgiyā.

　　 (Ca) “katame pañca dhammā visesabhāgiyā? Pañcindriyāni– saddhindriyaṃ, vīriyindriyaṃ, satindriyaṃ, samādhindriyaṃ, paññindriyaṃ. Ime pañca dhammā visesabhāgiyā.

　　 (Cha) “katame pañca dhammā duppaṭivijjhā? Pañca nissaraṇiyā dhātuyo– idhāvuso, bhikkhuno kāme manasikaroto kāmesu cittaṃ na pakkhandati na pasīdati na santiṭṭhati na vimuccati. Nekkhammaṃ kho panassa manasikaroto nekkhamme cittaṃ pakkhandati pasīdati santiṭṭhati vimuccati. Tassa taṃ cittaṃ sugataṃ subhāvitaṃ suvuṭṭhitaṃ suvimuttaṃ visaṃyuttaṃ kāmehi. Ye ca kāmapaccayā uppajjanti āsavā vighātā pariḷāhā, mutto so tehi. Na so taṃ vedanaṃ vedeti. Idamakkhātaṃ kāmānaṃ nissaraṇaṃ.

　　 “Puna caparaṃ, āvuso, bhikkhuno byāpādaṃ manasikaroto byāpāde cittaṃ na pakkhandati na pasīdati na santiṭṭhati na vimuccati. Abyāpādaṃ kho panassa manasikaroto abyāpāde cittaṃ pakkhandati pasīdati santiṭṭhati vimuccati. Tassa taṃ cittaṃ sugataṃ subhāvitaṃ suvuṭṭhitaṃ suvimuttaṃ visaṃyuttaṃ byāpādena. Ye ca byāpādapaccayā uppajjanti āsavā vighātā pariḷāhā, mutto so tehi. Na so taṃ vedanaṃ vedeti. Idamakkhātaṃ byāpādassa nissaraṇaṃ.

　　 “Puna caparaṃ, āvuso, bhikkhuno vihesaṃ manasikaroto vihesāya cittaṃ na pakkhandati na pasīdati na santiṭṭhati na vimuccati. Avihesaṃ kho panassa manasikaroto avihesāya cittaṃ pakkhandati pasīdati santiṭṭhati vimuccati Tassa taṃ cittaṃ sugataṃ subhāvitaṃ suvuṭṭhitaṃ suvimuttaṃ visaṃyuttaṃ vihesāya. Ye ca vihesāpaccayā uppajjanti āsavā vighātā pariḷāhā, mutto so tehi. Na so taṃ vedanaṃ vedeti. Idamakkhātaṃ vihesāya nissaraṇaṃ.

　　 “Puna caparaṃ, āvuso, bhikkhuno rūpe manasikaroto rūpesu cittaṃ na pakkhandati na pasīdati na santiṭṭhati na vimuccati. Arūpaṃ kho panassa manasikaroto arūpe cittaṃ pakkhandati pasīdati santiṭṭhati vimuccati. Tassa taṃ cittaṃ sugataṃ subhāvitaṃ suvuṭṭhitaṃ suvimuttaṃ visaṃyuttaṃ rūpehi. Ye ca rūpapaccayā uppajjanti āsavā vighātā pariḷāhā, mutto so tehi. Na so taṃ vedanaṃ vedeti. Idamakkhātaṃ rūpānaṃ nissaraṇaṃ.

　　 “Puna caparaṃ, āvuso, bhikkhuno sakkāyaṃ manasikaroto sakkāye cittaṃ na pakkhandati na pasīdati na santiṭṭhati na vimuccati. Sakkāyanirodhaṃ kho panassa manasikaroto sakkāyanirodhe cittaṃ pakkhandati pasīdati santiṭṭhati vimuccati. Tassa taṃ cittaṃ sugataṃ subhāvitaṃ suvuṭṭhitaṃ suvimuttaṃ visaṃyuttaṃ sakkāyena. Ye ca sakkāyapaccayā uppajjanti āsavā vighātā pariḷāhā, mutto so tehi. Na so taṃ vedanaṃ vedeti. Idamakkhātaṃ sakkāyassa nissaraṇaṃ. Ime pañca dhammā duppaṭivijjhā.

　　 (Ja) “katame pañca dhammā uppādetabbā? Pañca ñāṇiko sammāsamādhi– ‘ayaṃ samādhi paccuppannasukho ceva āyatiñca sukhavipāko’ti paccattaṃyeva ñāṇaṃ uppajjati. ‘Ayaṃ samādhi ariyo nirāmiso’ti paccattaññeva ñāṇaṃ uppajjati. ‘Ayaṃ samādhi akāpurisasevito’ti paccattaṃyeva ñāṇaṃ uppajjati. ‘Ayaṃ samādhi santo paṇīto paṭippassaddhaladdho ekodibhāvādhigato, na sasaṅkhāraniggayhavāritagato’ti paccattaṃyeva ñāṇaṃ uppajjati. ‘So kho panāhaṃ imaṃ samādhiṃ satova samāpajjāmi sato vuṭṭhahāmī’ti paccattaṃyeva ñāṇaṃ uppajjati. Ime pañca dhammā uppādetabbā.

　　 (Jha) “katame pañca dhammā abhiññeyyā? Pañca vimuttāyatanāni– idhāvuso, bhikkhuno satthā dhammaṃ deseti aññataro vā garuṭṭhāniyo sabrahmacārī. Yathā yathā, āvuso, bhikkhuno satthā dhammaṃ deseti, aññataro vā garuṭṭhāniyo sabrahmacārī, tathā tathā so tasmiṃ dhamme atthappaṭisaṃvedī ca hoti dhammapaṭisaṃvedī ca. Tassa atthappaṭisaṃvedino dhammapaṭisaṃvedino pāmojjaṃ jāyati, pamuditassa pīti jāyati, pītimanassa kāyo passambhati, passaddhakāyo sukhaṃ vedeti, sukhino cittaṃ samādhiyati. Idaṃ paṭhamaṃ vimuttāyatanaṃ.

　　 “Puna caparaṃ, āvuso, bhikkhuno na heva kho satthā dhammaṃ deseti, aññataro vā garuṭṭhāniyo sabrahmacārī, api ca kho yathāsutaṃ yathāpariyattaṃ dhammaṃ vitthārena paresaṃ deseti yathā yathā, āvuso, bhikkhu yathāsutaṃ yathāpariyattaṃ dhammaṃ vitthārena paresaṃ deseti. Tathā tathā so tasmiṃ dhamme atthappaṭisaṃvedī ca hoti dhammapaṭisaṃvedī ca. Tassa atthappaṭisaṃvedino dhammapaṭisaṃvedino pāmojjaṃ jāyati, pamuditassa pīti jāyati, pītimanassa kāyo passambhati, passaddhakāyo sukhaṃ vedeti, sukhino cittaṃ samādhiyati. Idaṃ dutiyaṃ vimuttāyatanaṃ.

　　 “Puna caparaṃ, āvuso, bhikkhuno na heva kho satthā dhammaṃ deseti, aññataro vā garuṭṭhāniyo sabrahmacārī, nāpi yathāsutaṃ yathāpariyattaṃ dhammaṃ vitthārena paresaṃ deseti. Api ca kho, yathāsutaṃ yathāpariyattaṃ dhammaṃ vitthārena sajjhāyaṃ karoti. Yathā yathā, āvuso, bhikkhu yathāsutaṃ yathāpariyattaṃ dhammaṃ vitthārena sajjhāyaṃ karoti tathā tathā so tasmiṃ dhamme atthappaṭisaṃvedī ca hoti dhammapaṭisaṃvedī ca. Tassa atthappaṭisaṃvedino dhammapaṭisaṃvedino pāmojjaṃ jāyati, pamuditassa pīti jāyati, pītimanassa kāyo passambhati, passaddhakāyo sukhaṃ vedeti, sukhino cittaṃ samādhiyati. Idaṃ tatiyaṃ vimuttāyatanaṃ.

　　 “Puna caparaṃ, āvuso, bhikkhuno na heva kho satthā dhammaṃ deseti, aññataro vā garuṭṭhāniyo sabrahmacārī, nāpi yathāsutaṃ yathāpariyattaṃ dhammaṃ vitthārena paresaṃ deseti, nāpi yathāsutaṃ yathāpariyattaṃ dhammaṃ vitthārena sajjhāyaṃ karoti. Api ca kho, yathāsutaṃ yathāpariyattaṃ dhammaṃ cetasā anuvitakketi anuvicāreti manasānupekkhati. Yathā yathā āvuso bhikkhu yathāsutaṃ yathāpariyattaṃ dhammaṃ cetasā anuvitakketi anuvicāreti manasānupekkhati tathā tathā so tasmiṃ dhamme atthappaṭisaṃvedī ca hoti dhammapaṭisaṃvedī ca. Tassa atthappaṭisaṃvedino dhammapaṭisaṃvedino pāmojjaṃ jāyati, pamuditassa pīti jāyati, pītimanassa kāyo passambhati, passaddhakāyo sukhaṃ vedeti, sukhino cittaṃ samādhiyati. Idaṃ catutthaṃ vimuttāyatanaṃ.

　　 “Puna caparaṃ, āvuso, bhikkhuno na heva kho satthā dhammaṃ deseti, aññataro vā garuṭṭhāniyo sabrahmacārī, nāpi yathāsutaṃ yathāpariyattaṃ dhammaṃ vitthārena paresaṃ deseti, nāpi yathāsutaṃ yathāpariyattaṃ dhammaṃ vitthārena sajjhāyaṃ karoti, nāpi yathāsutaṃ yathāpariyattaṃ dhammaṃ cetasā anuvitakketi anuvicāreti manasānupekkhati; api ca khvassa aññataraṃ samādhinimittaṃ suggahitaṃ hoti sumanasikataṃ sūpadhāritaṃ suppaṭividdhaṃ paññāya. Yathā yathā, āvuso, bhikkhuno aññataraṃ samādhinimittaṃ suggahitaṃ hoti sumanasikataṃ sūpadhāritaṃ suppaṭividdhaṃ paññāya tathā tathā so tasmiṃ dhamme atthappaṭisaṃvedī ca hoti dhammappaṭisaṃvedī ca. Tassa atthappaṭisaṃvedino dhammappaṭisaṃvedino pāmojjaṃ jāyati, pamuditassa pīti jāyati, pītimanassa kāyo passambhati, passaddhakāyo sukhaṃ vedeti, sukhino cittaṃ samādhiyati. Idaṃ pañcamaṃ vimuttāyatanaṃ. Ime pañca dhammā abhiññeyyā.

　　 (Ña) “katame pañca dhammā sacchikātabbā? Pañca dhammakkhandhā– sīlakkhandho samādhikkhandho, paññākkhandho, vimuttikkhandho, vimuttiñāṇadassanakkhandho. Ime pañca dhammā sacchikātabbā.

　　 “Iti ime paññāsa dhammā bhūtā tacchā tathā avitathā anaññathā sammā tathāgatena abhisambuddhā.

Cha dhammā

　　 356. “Cha dhammā bahukārā …pe… cha dhammā sacchikātabbā.

　　 (Ka) “katame cha dhammā bahukārā? Cha sāraṇīyā dhammā. Idhāvuso, bhikkhuno mettaṃ kāyakammaṃ paccupaṭṭhitaṃ hoti sabrahmacārīsu āvi ceva raho ca, ayampi dhammo sāraṇīyo piyakaraṇo garukaraṇo saṅgahāya avivādāya sāmaggiyā ekībhāvāya saṃvattati.

　　 “Puna caparaṃ, āvuso, bhikkhuno mettaṃ vacīkammaṃ …pe… ekībhāvāya saṃvattati.

　　 “Puna caparaṃ, āvuso, bhikkhuno mettaṃ manokammaṃ …pe… ekībhāvāya saṃvattati.

　　 “Puna caparaṃ, āvuso, bhikkhu ye te lābhā dhammikā dhammaladdhā antamaso pattapariyāpannamattampi, tathārūpehi lābhehi appaṭivibhattabhogī hoti sīlavantehi sabrahmacārīhi sādhāraṇabhogī, ayampi dhammo sāraṇīyo …pe… ekībhāvāya saṃvattati.

　　 “Puna caparaṃ, āvuso, bhikkhu, yāni tāni sīlāni akhaṇḍāni acchiddāni asabalāni akammāsāni bhujissāni viññuppasatthāni aparāmaṭṭhāni samādhisaṃvattanikāni, tathārūpesu sīlesu sīlasāmaññagato viharati sabrahmacārīhi āvi ceva raho ca, ayampi dhammo sāraṇīyo …pe… ekībhāvāya saṃvattati.

　　 “Puna caparaṃ, āvuso, bhikkhu yāyaṃ diṭṭhi ariyā niyyānikā niyyāti takkarassa sammā dukkhakkhayāya, tathārūpāya diṭṭhiyā diṭṭhi sāmaññagato viharati sabrahmacārīhi āvi ceva raho ca, ayampi dhammo sāraṇīyo piyakaraṇo garukaraṇo, saṅgahāya avivādāya sāmaggiyā ekībhāvāya saṃvattati. Ime cha dhammā bahukārā.

　　 (Kha) “katame cha dhammā bhāvetabbā? Cha anussatiṭṭhānāni– buddhānussati, dhammānussati, saṅghānussati, sīlānussati, cāgānussati, devatānussati. Ime cha dhammā bhāvetabbā.

　　 (Ga) “katame cha dhammā pariññeyyā? Cha ajjhattikāni āyatanāni– cakkhāyatanaṃ, sotāyatanaṃ, ghānāyatanaṃ, jivhāyatanaṃ, kāyāyatanaṃ, manāyatanaṃ. Ime cha dhammā pariññeyyā.

　　 (Gha) “katame cha dhammā pahātabbā? Cha taṇhākāyā– rūpataṇhā, saddataṇhā, gandhataṇhā, rasataṇhā, phoṭṭhabbataṇhā, dhammataṇhā. Ime cha dhammā pahātabbā.

　　 (Ṅa) “katame cha dhammā hānabhāgiyā? Cha agāravā– idhāvuso, bhikkhu satthari agāravo viharati appatisso. Dhamme …pe… saṅghe… sikkhāya… appamāde… paṭisanthāre agāravo viharati appatisso. Ime cha dhammā hānabhāgiyā.

　　 (Ca) “katame cha dhammā visesabhāgiyā? Cha gāravā– idhāvuso, bhikkhu satthari sagāravo viharati sappatisso dhamme …pe… saṅghe… sikkhāya… appamāde… paṭisanthāre sagāravo viharati sappatisso. Ime cha dhammā visesabhāgiyā.

　　 (Cha) “katame cha dhammā duppaṭivijjhā? Cha nissaraṇiyā dhātuyo– idhāvuso, bhikkhu evaṃ vadeyya– ‘mettā hi kho me, cetovimutti bhāvitā bahulīkatā yānīkatā vatthukatā anuṭṭhitā paricitā susamāraddhā, atha ca pana me byāpādo cittaṃ pariyādāya tiṭṭhatī’ti. So ‘mā hevaṃ’ tissa vacanīyo ‘māyasmā evaṃ avaca, mā bhagavantaṃ abbhācikkhi. Na hi sādhu bhagavato abbhakkhānaṃ, na hi bhagavā evaṃ vadeyya. Aṭṭhānametaṃ āvuso anavakāso yaṃ mettāya cetovimuttiyā bhāvitāya bahulīkatāya yānīkatāya vatthukatāya anuṭṭhitāya paricitāya susamāraddhāya. Atha ca panassa byāpādo cittaṃ pariyādāya ṭhassatīti, netaṃ ṭhānaṃ vijjati. Nissaraṇaṃ hetaṃ, āvuso, byāpādassa, yadidaṃ mettācetovimuttī’ti.

　　 “Idha panāvuso, bhikkhu evaṃ vadeyya– ‘karuṇā hi kho me cetovimutti bhāvitā bahulīkatā yānīkatā vatthukatā anuṭṭhitā paricitā susamāraddhā. Atha ca pana me vihesā cittaṃ pariyādāya tiṭṭhatī’ti. So– ‘mā hevaṃ’ tissa vacanīyo, ‘māyasmā evaṃ avaca, mā bhagavantaṃ abbhācikkhi …pe… nissaraṇaṃ hetaṃ, āvuso, vihesāya, yadidaṃ karuṇācetovimuttī’ti.

　　 “Idha panāvuso, bhikkhu evaṃ vadeyya– ‘muditā hi kho me cetovimutti bhāvitā …pe… atha ca pana me arati cittaṃ pariyādāya tiṭṭhatī’ti. So– ‘mā hevaṃ’ tissa vacanīyo ‘māyasmā evaṃ avaca …pe… nissaraṇaṃ hetaṃ, āvuso aratiyā, yadidaṃ muditācetovimuttī’ti.

　　 “Idha panāvuso, bhikkhu evaṃ vadeyya– ‘upekkhā hi kho me cetovimutti bhāvitā …pe… atha ca pana me rāgo cittaṃ pariyādāya tiṭṭhatī’ti. So– ‘mā hevaṃ’ tissa vacanīyo ‘māyasmā evaṃ avaca …pe… nissaraṇaṃ hetaṃ, āvuso, rāgassa yadidaṃ upekkhācetovimuttī’ti.

　　 “Idha panāvuso, bhikkhu evaṃ vadeyya– ‘animittā hi kho me cetovimutti bhāvitā …pe… atha ca pana me nimittānusāri viññāṇaṃ hotī’ti. So– ‘mā hevaṃ’ tissa vacanīyo ‘māyasmā evaṃ avaca …pe… nissaraṇaṃ hetaṃ, āvuso, sabbanimittānaṃ yadidaṃ animittā cetovimuttī’ti.

　　 “Idha panāvuso, bhikkhu evaṃ vadeyya– ‘asmīti kho me vigataṃ, ayamahamasmīti na samanupassāmi, atha ca pana me vicikicchākathaṃkathāsallaṃ cittaṃ pariyādāya tiṭṭhatī’ti. So– ‘mā hevaṃ’ tissa vacanīyo ‘māyasmā evaṃ avaca, mā bhagavantaṃ abbhācikkhi, na hi sādhu bhagavato abbhakkhānaṃ, na hi bhagavā evaṃ vadeyya. Aṭṭhānametaṃ, āvuso, anavakāso yaṃ asmīti vigate ayamahamasmīti asamanupassato. Atha ca panassa vicikicchākathaṃkathāsallaṃ cittaṃ pariyādāya ṭhassati, netaṃ ṭhānaṃ vijjati. Nissaraṇaṃ hetaṃ, āvuso, vicikicchākathaṃkathāsallassa, yadidaṃ asmimānasamugghāṭo’ti. Ime cha dhammā duppaṭivijjhā.

　　 (Ja) “katame cha dhammā uppādetabbā? Cha satatavihārā. Idhāvuso, bhikkhu cakkhunā rūpaṃ disvā neva sumano hoti na dummano, upekkhako viharati sato sampajāno. Sotena saddaṃ sutvā …pe… ghānena gandhaṃ ghāyitvā… jivhāya rasaṃ sāyitvā… kāyena phoṭṭhabbaṃ phusitvā… manasā dhammaṃ viññāya neva sumano hoti na dummano, upekkhako viharati sato sampajāno. Ime cha dhammā uppādetabbā.

　　 (Jha) “katame cha dhammā abhiññeyyā? Cha anuttariyāni– dassanānuttariyaṃ, savanānuttariyaṃ, lābhānuttariyaṃ, sikkhānuttariyaṃ, pāricariyānuttariyaṃ, anussatānuttariyaṃ. Ime cha dhammā abhiññeyyā.

　　 (Ña) “katame cha dhammā sacchikātabbā? Cha abhiññā – idhāvuso, bhikkhu anekavihitaṃ iddhividhaṃ paccanubhoti– ekopi hutvā bahudhā hoti bahudhāpi hutvā eko hoti. Āvibhāvaṃ tirobhāvaṃ. Tirokuṭṭaṃ tiropākāraṃ tiropabbataṃ asajjamāno gacchati seyyathāpi ākāse Pathaviyāpi ummujjanimujjaṃ karoti seyyathāpi udake. Udakepi abhijjamāne gacchati seyyathāpi pathaviyaṃ. Ākāsepi pallaṅkena kamati seyyathāpi pakkhī sakuṇo. Imepi candimasūriye evaṃmahiddhike evaṃmahānubhāve pāṇinā parāmasati parimajjati. Yāva brahmalokāpi kāyena vasaṃ vatteti.

　　 “Dibbāya sotadhātuyā visuddhāya atikkantamānusikāya ubho sadde suṇāti dibbe ca mānuse ca, ye dūre santike ca.

　　 “Parasattānaṃ parapuggalānaṃ cetasā ceto paricca pajānāti, sarāgaṃ vā cittaṃ sarāgaṃ cittanti pajānāti …pe… avimuttaṃ vā cittaṃ avimuttaṃ cittanti pajānāti.

　　 “So anekavihitaṃ pubbenivāsaṃ anussarati, seyyathidaṃ ekampi jātiṃ …pe… iti sākāraṃ sa-uddesaṃ anekavihitaṃ pubbenivāsaṃ anussarati.

　　 “Dibbena cakkhunā visuddhena atikkantamānusakena satte passati cavamāne upapajjamāne hīne paṇīte suvaṇṇe dubbaṇṇe sugate duggate yathākammūpage satte pajānāti …pe…

　　 “Āsavānaṃ khayā anāsavaṃ cetovimuttiṃ paññāvimuttiṃ diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja viharati. Ime cha dhammā sacchikātabbā.

　　 “Iti ime saṭṭhi dhammā bhūtā tacchā tathā avitathā anaññathā sammā tathāgatena abhisambuddhā.

Satta dhammā

　　 357. “Satta dhammā bahukārā …pe… satta dhammā sacchikātabbā.

　　 (Ka) “katame satta dhammā bahukārā? Satta ariyadhanāni– saddhādhanaṃ, sīladhanaṃ, hiridhanaṃ, ottappadhanaṃ, sutadhanaṃ, cāgadhanaṃ, paññādhanaṃ. Ime satta dhammā bahukārā.

　　 (Kha) “katame satta dhammā bhāvetabbā? Satta sambojjhaṅgā– satisambojjhaṅgo, dhammavicayasambojjhaṅgo, vīriyasambojjhaṅgo, pītisambojjhaṅgo, passaddhisambojjhaṅgo, samādhisambojjhaṅgo, upekkhāsambojjhaṅgo Ime satta dhammā bhāvetabbā.

　　 (Ga) “katame satta dhammā pariññeyyā? Satta viññāṇaṭṭhitiyo– santāvuso, sattā nānattakāyā nānattasaññino, seyyathāpi manussā ekacce ca devā ekacce ca vinipātikā. Ayaṃ paṭhamā viññāṇaṭṭhiti.

　　 “Santāvuso sattā nānattakāyā ekattasaññino, seyyathāpi devā brahmakāyikā paṭhamābhinibbattā. Ayaṃ dutiyā viññāṇaṭṭhiti.

　　 “Santāvuso, sattā ekattakāyā nānattasaññino, seyyathāpi devā ābhassarā. Ayaṃ tatiyā viññāṇaṭṭhiti.

　　 “Santāvuso, sattā ekattakāyā ekattasaññino, seyyathāpi devā subhakiṇhā. Ayaṃ catutthī viññāṇaṭṭhiti.

　　 “Santāvuso, sattā sabbaso rūpasaññānaṃ samatikkamā …pe… ‘ananto ākāso’ti ākāsānañcāyatanūpagā. Ayaṃ pañcamī viññāṇaṭṭhiti.

　　 “Santāvuso, sattā sabbaso ākāsānañcāyatanaṃ samatikkamma ‘anantaṃ viññāṇan’ti viññāṇañcāyatanūpagā. Ayaṃ chaṭṭhī viññāṇaṭṭhiti.

　　 “Santāvuso, sattā sabbaso viññāṇañcāyatanaṃ samatikkamma ‘natthi kiñcī’ti ākiñcaññāyatanūpagā. Ayaṃ sattamī viññāṇaṭṭhiti. Ime satta dhammā pariññeyyā.

　　 (Gha) “katame satta dhammā pahātabbā? Sattānusayā– kāmarāgānusayo, paṭighānusayo, diṭṭhānusayo, vicikicchānusayo, mānānusayo, bhavarāgānusayo avijjānusayo. Ime satta dhammā pahātabbā.

　　 (Ṅa) “katame satta dhammā hānabhāgiyā? Satta asaddhammā– idhāvuso, bhikkhu assaddho hoti, ahiriko hoti, anottappī hoti, appassuto hoti, kusīto hoti, muṭṭhassati hoti, duppañño hoti. Ime satta dhammā hānabhāgiyā.

　　 (Ca) “katame satta dhammā visesabhāgiyā? Satta saddhammā– idhāvuso, bhikkhu saddho hoti, hirimā hoti, ottappī hoti, bahussuto hoti, āraddhavīriyo hoti, upaṭṭhitassati hoti, paññavā hoti. Ime satta dhammā visesabhāgiyā.

　　 (Cha) “katame satta dhammā duppaṭivijjhā? Satta sappurisadhammā– idhāvuso, bhikkhu dhammaññū ca hoti atthaññū ca attaññū ca mattaññū ca kālaññū ca parisaññū ca puggalaññū ca. Ime satta dhammā duppaṭivijjhā.

　　 (Ja) “katame satta dhammā uppādetabbā? Satta saññā – aniccasaññā, anattasaññā, asubhasaññā, ādīnavasaññā, pahānasaññā, virāgasaññā, nirodhasaññā. Ime satta dhammā uppādetabbā.

　　 (Jha) “katame satta dhammā abhiññeyyā? Satta niddasavatthūni– idhāvuso, bhikkhu sikkhāsamādāne tibbacchando hoti, āyatiñca sikkhāsamādāne avigatapemo. Dhammanisantiyā tibbacchando hoti, āyatiñca dhammanisantiyā avigatapemo. Icchāvinaye tibbacchando hoti, āyatiñca icchāvinaye avigatapemo. Paṭisallāne tibbacchando hoti, āyatiñca paṭisallāne avigatapemo. Vīriyāramme tibbacchando hoti, āyatiñca vīriyāramme avigatapemo. Satinepakke tibbacchando hoti, āyatiñca satinepakke avigatapemo. Diṭṭhipaṭivedhe tibbacchando hoti, āyatiñca diṭṭhipaṭivedhe avigatapemo. Ime satta dhammā abhiññeyyā.

　　 (Ña) “katame satta dhammā sacchikātabbā? Satta khīṇāsavabalāni– idhāvuso, khīṇāsavassa bhikkhuno aniccato sabbe saṅkhārā yathābhūtaṃ sammappaññāya sudiṭṭhā honti. Yaṃpāvuso, khīṇāsavassa bhikkhuno aniccato sabbe saṅkhārā yathābhūtaṃ sammappaññāya sudiṭṭhā honti, idampi khīṇāsavassa bhikkhuno balaṃ hoti, yaṃ balaṃ āgamma khīṇāsavo bhikkhu āsavānaṃ khayaṃ paṭijānāti– ‘khīṇā me āsavā’ti.

　　 “Puna caparaṃ, āvuso, khīṇāsavassa bhikkhuno aṅgārakāsūpamā kāmā yathābhūtaṃ sammappaññāya sudiṭṭhā honti. Yaṃpāvuso …pe… ‘khīṇā me āsavā’ti.

　　 “Puna caparaṃ, āvuso, khīṇāsavassa bhikkhuno vivekaninnaṃ cittaṃ hoti vivekapoṇaṃ vivekapabbhāraṃ vivekaṭṭhaṃ nekkhammābhirataṃ byantībhūtaṃ sabbaso āsavaṭṭhāniyehi dhammehi. Yaṃpāvuso …pe… ‘khīṇā me āsavā’ti.

　　 “Puna caparaṃ, āvuso, khīṇāsavassa bhikkhuno cattāro satipaṭṭhānā bhāvitā honti subhāvitā Yaṃpāvuso …pe… ‘khīṇā me āsavā’ti.

　　 “Puna caparaṃ, āvuso, khīṇāsavassa bhikkhuno pañcindriyāni bhāvitāni honti subhāvitāni. Yaṃpāvuso …pe… ‘khīṇā me āsavā’ti.

　　 “Puna caparaṃ, āvuso, khīṇāsavassa bhikkhuno satta bojjhaṅgā bhāvitā honti subhāvitā. Yaṃpāvuso …pe… ‘khīṇā me āsavā’ti.

　　 “Puna caparaṃ, āvuso, khīṇāsavassa bhikkhuno ariyo aṭṭhaṅgiko maggo bhāvito hoti subhāvito. Yaṃpāvuso, khīṇāsavassa bhikkhuno ariyo aṭṭhaṅgiko maggo bhāvito hoti subhāvito, idampi khīṇāsavassa bhikkhuno balaṃ hoti, yaṃ balaṃ āgamma khīṇāsavo bhikkhu āsavānaṃ khayaṃ paṭijānāti– ‘khīṇā me āsavā’ti. Ime satta dhammā sacchikātabbā.

　　 “Itime sattati dhammā bhūtā tacchā tathā avitathā anaññathā sammā tathāgatena abhisambuddhā.

　　 Paṭhamabhāṇavāro niṭṭhito.

Aṭṭha dhammā

　　 358. “Aṭṭha dhammā bahukārā …pe… aṭṭha dhammā sacchikātabbā.

　　 (Ka) “katame aṭṭha dhammā bahukārā? Aṭṭha hetū aṭṭha paccayā ādibrahmacariyikāya paññāya appaṭiladdhāya paṭilābhāya paṭiladdhāya bhiyyobhāvāya vepullāya bhāvanāya pāripūriyā saṃvattanti. Katame aṭṭha? Idhāvuso, bhikkhu satthāraṃ upanissāya viharati aññataraṃ vā garuṭṭhāniyaṃ sabrahmacāriṃ, yatthassa tibbaṃ hirottappaṃ paccupaṭṭhitaṃ hoti pemañca gāravo ca. Ayaṃ paṭhamo hetu paṭhamo paccayo ādibrahmacariyikāya paññāya appaṭiladdhāya paṭilābhāya Paṭiladdhāya bhiyyobhāvāya vepullāya bhāvanāya pāripūriyā saṃvattati.

　　 “Taṃ kho pana satthāraṃ upanissāya viharati aññataraṃ vā garuṭṭhāniyaṃ sabrahmacāriṃ yatthassa tibbaṃ hirottappaṃ paccupaṭṭhitaṃ hoti pemañca gāravo ca. Te kālena kālaṃ upasaṅkamitvā paripucchati paripañhati– ‘idaṃ, bhante, kathaṃ? Imassa ko attho’ti? Tassa te āyasmanto avivaṭañceva vivaranti, anuttānīkatañca uttānī karonti, anekavihitesu ca kaṅkhāṭṭhāniyesu dhammesu kaṅkhaṃ paṭivinodenti. Ayaṃ dutiyo hetu dutiyo paccayo ādibrahmacariyikāya paññāya appaṭiladdhāya paṭilābhāya, paṭiladdhāya bhiyyobhāvāya, vepullāya bhāvanāya pāripūriyā saṃvattati.

　　 “Taṃ kho pana dhammaṃ sutvā dvayena vūpakāsena sampādeti– kāyavūpakāsena ca cittavūpakāsena ca. Ayaṃ tatiyo hetu tatiyo paccayo ādibrahmacariyikāya paññāya appaṭiladdhāya paṭilābhāya, paṭiladdhāya bhiyyobhāvāya vepullāya bhāvanāya pāripūriyā saṃvattati.

　　 “Puna caparaṃ, āvuso, bhikkhu sīlavā hoti, pātimokkhasaṃvarasaṃvuto viharati ācāragocarasampanno, aṇumattesu vajjesu bhayadassāvī samādāya sikkhati sikkhāpadesu. Ayaṃ catuttho hetu catuttho paccayo ādibrahmacariyikāya paññāya appaṭiladdhāya paṭilābhāya, paṭiladdhāya bhiyyobhāvāya vepullāya bhāvanāya pāripūriyā saṃvattati.

　　 “Puna caparaṃ, āvuso, bhikkhu bahussuto hoti sutadharo sutasannicayo. Ye te dhammā ādikalyāṇā majjhekalyāṇā pariyosānakalyāṇā sātthā sabyañjanā kevalaparipuṇṇaṃ parisuddhaṃ brahmacariyaṃ abhivadanti, tathārūpāssa dhammā bahussutā honti dhātā vacasā paricitā manasānupekkhitā diṭṭhiyā suppaṭividdhā. Ayaṃ pañcamo hetu pañcamo paccayo ādibrahmacariyikāya paññāya appaṭiladdhāya paṭilābhāya, paṭiladdhāya bhiyyobhāvāya vepullāya bhāvanāya pāripūriyā saṃvattati.

　　 “Puna caparaṃ, āvuso, bhikkhu āraddhavīriyo viharati akusalānaṃ dhammānaṃ pahānāya, kusalānaṃ dhammānaṃ upasampadāya, thāmavā daḷhaparakkamo anikkhittadhuro kusalesu dhammesu. Ayaṃ chaṭṭho hetu chaṭṭho paccayo ādibrahmacariyikāya paññāya appaṭiladdhāya paṭilābhāya, paṭiladdhāya bhiyyobhāvāya vepullāya bhāvanāya pāripūriyā saṃvattati.

　　 “Puna caparaṃ, āvuso, bhikkhu satimā hoti paramena satinepakkena samannāgato. Cirakatampi cirabhāsitampi saritā anussaritā. Ayaṃ sattamo hetu sattamo paccayo ādibrahmacariyikāya paññāya appaṭiladdhāya paṭilābhāya, paṭiladdhāya bhiyyobhāvāya vepullāya bhāvanāya pāripūriyā saṃvattati.

　　 “Puna caparaṃ, āvuso, bhikkhu pañcasu upādānakkhandhesu, udayabbayānupassī viharati– ‘iti rūpaṃ iti rūpassa samudayo iti rūpassa atthaṅgamo; iti vedanā iti vedanāya samudayo iti vedanāya atthaṅgamo; iti saññā iti saññāya samudayo iti saññāya atthaṅgamo; iti saṅkhārā iti saṅkhārānaṃ samudayo iti saṅkhārānaṃ atthaṅgamo; iti viññāṇaṃ iti viññāṇassa samudayo iti viññāṇassa atthaṅgamo’ti. Ayaṃ aṭṭhamo hetu aṭṭhamo paccayo ādibrahmacariyikāya paññāya appaṭiladdhāya paṭilābhāya, paṭiladdhāya bhiyyobhāvāya vepullāya bhāvanāya pāripūriyā saṃvattati. Ime aṭṭha dhammā bahukārā.

　　 (Kha) “katame aṭṭha dhammā bhāvetabbā? Ariyo aṭṭhaṅgiko maggo seyyathidaṃ– sammādiṭṭhi, sammāsaṅkappo, sammāvācā, sammākammanto, sammā-ājīvo, sammāvāyāmo, sammāsati, sammāsamādhi. Ime aṭṭha dhammā bhāvetabbā.

　　 (Ga) “katame aṭṭha dhammā pariññeyyā? Aṭṭha lokadhammā – lābho ca, alābho ca, yaso ca, ayaso ca, nindā ca, pasaṃsā ca, sukhañca, dukkhañca. Ime aṭṭha dhammā pariññeyyā.

　　 (Gha) “katame aṭṭha dhammā pahātabbā? Aṭṭha micchattā micchādiṭṭhi, micchāsaṅkappo, micchāvācā, micchākammanto, micchā-ājīvo, micchāvāyāmo, micchāsati, micchāsamādhi. Ime aṭṭha dhammā pahātabbā.

　　 (Ṅa) “katame aṭṭha dhammā hānabhāgiyā? Aṭṭha kusītavatthūni. Idhāvuso, bhikkhunā kammaṃ kātabbaṃ hoti, tassa evaṃ hoti– ‘kammaṃ kho me kātabbaṃ bhavissati, kammaṃ kho pana me karontassa kāyo kilamissati, handāhaṃ nipajjāmī’ti. So nipajjati, na vīriyaṃ ārabhati appattassa pattiyā anadhigatassa adhigamāya asacchikatassa sacchikiriyāya. Idaṃ paṭhamaṃ kusītavatthu.

　　 “Puna caparaṃ, āvuso, bhikkhunā kammaṃ kataṃ hoti Tassa evaṃ hoti– ‘ahaṃ kho kammaṃ akāsiṃ, kammaṃ kho pana me karontassa kāyo kilanto, handāhaṃ nipajjāmī’ti. So nipajjati, na vīriyaṃ ārabhati …pe… idaṃ dutiyaṃ kusītavatthu.

　　 “Puna caparaṃ, āvuso, bhikkhunā maggo gantabbo hoti. Tassa evaṃ hoti– ‘maggo kho me gantabbo bhavissati, maggaṃ kho pana me gacchantassa kāyo kilamissati, handāhaṃ nipajjāmī’ti. So nipajjati, na vīriyaṃ ārabhati …pe… idaṃ tatiyaṃ kusītavatthu.

　　 “Puna caparaṃ, āvuso, bhikkhunā maggo gato hoti. Tassa evaṃ hoti– ‘ahaṃ kho maggaṃ agamāsiṃ, maggaṃ kho pana me gacchantassa kāyo kilanto, handāhaṃ nipajjāmī’ti. So nipajjati, na vīriyaṃ ārabhati …pe… idaṃ catutthaṃ kusītavatthu.

　　 “Puna caparaṃ, āvuso, bhikkhu gāmaṃ vā nigamaṃ vā piṇḍāya caranto na labhati lūkhassa vā paṇītassa vā bhojanassa yāvadatthaṃ pāripūriṃ. Tassa evaṃ hoti– ‘ahaṃ kho gāmaṃ vā nigamaṃ vā piṇḍāya caranto nālatthaṃ lūkhassa vā paṇītassa vā bhojanassa yāvadatthaṃ pāripūriṃ, tassa me kāyo kilanto akammañño, handāhaṃ nipajjāmī’ti …pe… idaṃ pañcamaṃ kusītavatthu.

　　 “Puna caparaṃ, āvuso, bhikkhu gāmaṃ vā nigamaṃ vā piṇḍāya caranto labhati lūkhassa vā paṇītassa vā bhojanassa yāvadatthaṃ pāripūriṃ. Tassa evaṃ hoti– ‘ahaṃ kho gāmaṃ vā nigamaṃ vā piṇḍāya caranto alatthaṃ lūkhassa vā paṇītassa vā bhojanassa yāvadatthaṃ pāripūriṃ tassa me kāyo garuko akammañño, māsācitaṃ maññe, handāhaṃ nipajjāmī’ti. So nipajjati …pe… idaṃ chaṭṭhaṃ kusītavatthu.

　　 “Puna caparaṃ, āvuso, bhikkhuno uppanno hoti appamattako ābādho, tassa evaṃ hoti ‘uppanno kho me ayaṃ appamattako ābādho atthi kappo nipajjituṃ, handāhaṃ nipajjāmī’ti. So nipajjati …pe… idaṃ sattamaṃ kusītavatthu.

　　 “Puna caparaṃ, āvuso, bhikkhu gilānāvuṭṭhito hoti aciravuṭṭhito gelaññā. Tassa evaṃ hoti– ‘ahaṃ kho gilānāvuṭṭhito aciravuṭṭhito gelaññā. Tassa me kāyo dubbalo akammañño, handāhaṃ nipajjāmī’ti. So nipajjati …pe… idaṃ aṭṭhamaṃ kusītavatthu. Ime aṭṭha dhammā hānabhāgiyā.

　　 (Ca) “katame aṭṭha dhammā visesabhāgiyā? Aṭṭha ārambhavatthūni. Idhāvuso, bhikkhunā kammaṃ kātabbaṃ hoti, tassa evaṃ hoti– ‘kammaṃ kho me kātabbaṃ bhavissati, kammaṃ kho pana me karontena na sukaraṃ buddhānaṃ sāsanaṃ manasikātuṃ, handāhaṃ vīriyaṃ ārabhāmi appattassa pattiyā anadhigatassa adhigamāya asacchikatassa sacchikiriyāyā’ti. So vīriyaṃ ārabhati appattassa pattiyā anadhigatassa adhigamāya asacchikatassa sacchikiriyāya. Idaṃ paṭhamaṃ ārambhavatthu.

　　 “Puna caparaṃ, āvuso, bhikkhunā kammaṃ kataṃ hoti. Tassa evaṃ hoti– ‘ahaṃ kho kammaṃ akāsiṃ, kammaṃ kho panāhaṃ karonto nāsakkhiṃ buddhānaṃ sāsanaṃ manasikātuṃ, handāhaṃ vīriyaṃ ārabhāmi …pe… idaṃ dutiyaṃ ārambhavatthu.

　　 “Puna caparaṃ, āvuso, bhikkhunā maggo gantabbo hoti. Tassa evaṃ hoti– ‘maggo kho me gantabbo bhavissati, maggaṃ kho pana me gacchantena na sukaraṃ buddhānaṃ sāsanaṃ manasikātuṃ, handāhaṃ vīriyaṃ ārabhāmi …pe… idaṃ tatiyaṃ ārambhavatthu.

　　 “Puna caparaṃ, āvuso, bhikkhunā maggo gato hoti. Tassa evaṃ hoti– ‘ahaṃ kho maggaṃ agamāsiṃ, maggaṃ kho panāhaṃ gacchanto nāsakkhiṃ buddhānaṃ sāsanaṃ manasikātuṃ, handāhaṃ vīriyaṃ ārabhāmi …pe… idaṃ catutthaṃ ārambhavatthu.

　　 “Puna caparaṃ, āvuso, bhikkhu gāmaṃ vā nigamaṃ vā piṇḍāya caranto na labhati lūkhassa vā paṇītassa vā bhojanassa yāvadatthaṃ pāripūriṃ. Tassa evaṃ hoti– ‘ahaṃ kho gāmaṃ vā nigamaṃ vā piṇḍāya caranto nālatthaṃ lūkhassa vā paṇītassa vā bhojanassa yāvadatthaṃ pāripūriṃ tassa me kāyo lahuko kammañño, handāhaṃ vīriyaṃ ārabhāmi …pe… idaṃ pañcamaṃ ārambhavatthu.

　　 “Puna caparaṃ, āvuso, bhikkhu gāmaṃ vā nigamaṃ vā piṇḍāya caranto labhati lūkhassa vā paṇītassa vā bhojanassa yāvadatthaṃ pāripūriṃ. Tassa evaṃ hoti– ‘ahaṃ kho gāmaṃ vā nigamaṃ vā piṇḍāya caranto alatthaṃ lūkhassa vā paṇītassa vā bhojanassa yāvadatthaṃ pāripūriṃ. Tassa me kāyo balavā kammañño, handāhaṃ vīriyaṃ ārabhāmi …pe… idaṃ chaṭṭhaṃ ārambhavatthu.

　　 “Puna caparaṃ, āvuso, bhikkhuno uppanno hoti appamattako ābādho. Tassa evaṃ hoti– ‘uppanno kho me ayaṃ appamattako ābādho ṭhānaṃ kho panetaṃ vijjati, yaṃ me ābādho pavaḍḍheyya, handāhaṃ vīriyaṃ ārabhāmi …pe… idaṃ sattamaṃ ārambhavatthu.

　　 “Puna caparaṃ, āvuso, bhikkhu gilānā vuṭṭhito hoti aciravuṭṭhito gelaññā. Tassa evaṃ hoti– ‘ahaṃ kho gilānā vuṭṭhito aciravuṭṭhito gelaññā, ṭhānaṃ kho panetaṃ vijjati, yaṃ me ābādho paccudāvatteyya, handāhaṃ vīriyaṃ ārabhāmi appattassa pattiyā anadhigatassa adhigamāya asacchikatassa sacchikiriyāyā’ti. So vīriyaṃ ārabhati appattassa pattiyā anadhigatassa adhigamāya asacchikatassa sacchikiriyāya. Idaṃ aṭṭhamaṃ ārambhavatthu. Ime aṭṭha dhammā visesabhāgiyā.

　　 (Cha) “katame aṭṭha dhammā duppaṭivijjhā? Aṭṭha akkhaṇā asamayā brahmacariyavāsāya. Idhāvuso, tathāgato ca loke uppanno hoti arahaṃ sammāsambuddho, dhammo ca desiyati opasamiko parinibbāniko sambodhagāmī sugatappavedito. Ayañca puggalo nirayaṃ upapanno hoti. Ayaṃ paṭhamo akkhaṇo asamayo brahmacariyavāsāya.

　　 “Puna caparaṃ, āvuso, tathāgato ca loke uppanno hoti arahaṃ sammāsambuddho, dhammo ca desiyati opasamiko parinibbāniko sambodhagāmī sugatappavedito, ayañca puggalo tiracchānayoniṃ upapanno hoti. Ayaṃ dutiyo akkhaṇo asamayo brahmacariyavāsāya.

　　 “Puna caparaṃ …pe… pettivisayaṃ upapanno hoti. Ayaṃ tatiyo akkhaṇo asamayo brahmacariyavāsāya.

　　 “Puna caparaṃ …pe… aññataraṃ dīghāyukaṃ devanikāyaṃ upapanno hoti. Ayaṃ catuttho akkhaṇo asamayo brahmacariyavāsāya.

　　 “Puna caparaṃ …pe… paccantimesu janapadesu paccājāto hoti milakkhesu aviññātāresu, yattha natthi gati bhikkhūnaṃ bhikkhunīnaṃ upāsakānaṃ upāsikānaṃ. Ayaṃ pañcamo akkhaṇo asamayo brahmacariyavāsāya.

　　 “Puna caparaṃ …pe… ayañca puggalo majjhimesu janapadesu paccājāto hoti, so ca hoti micchādiṭṭhiko viparītadassano– ‘natthi dinnaṃ, natthi yiṭṭhaṃ, natthi hutaṃ, natthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko, natthi ayaṃ loko, natthi paro loko, natthi mātā, natthi pitā, natthi sattā opapātikā, natthi loke samaṇabrāhmaṇā sammaggatā sammāpaṭipannā ye imañca lokaṃ parañca lokaṃ sayaṃ abhiññā sacchikatvā pavedentī’ti. Ayaṃ chaṭṭho akkhaṇo asamayo brahmacariyavāsāya.

　　 “Puna caparaṃ …pe… ayañca puggalo majjhimesu janapadesu paccājāto hoti so ca hoti duppañño jaḷo eḷamūgo, nappaṭibalo subhāsitadubbhāsitānamatthamaññātuṃ. Ayaṃ sattamo akkhaṇo asamayo brahmacariyavāsāya.

　　 “Puna caparaṃ …pe… ayañca puggalo majjhimesu janapadesu paccājāto hoti, so ca hoti paññavā ajaḷo aneḷamūgo, paṭibalo subhāsitadubbhāsitānamatthamaññātuṃ. Ayaṃ aṭṭhamo akkhaṇo asamayo brahmacariyavāsāya. Ime aṭṭha dhammā duppaṭivijjhā.

　　 (Ja) “katame aṭṭha dhammā uppādetabbā? Aṭṭha mahāpurisavitakkā– appicchassāyaṃ dhammo, nāyaṃ dhammo mahicchassa. Santuṭṭhassāyaṃ dhammo, nāyaṃ dhammo asantuṭṭhassa. Pavivittassāyaṃ dhammo, nāyaṃ dhammo saṅgaṇikārāmassa. Āraddhavīriyassāyaṃ dhammo, nāyaṃ dhammo kusītassa. Upaṭṭhitasatissāyaṃ dhammo, nāyaṃ dhammo muṭṭhassatissa. Samāhitassāyaṃ dhammo, nāyaṃ dhammo asamāhitassa Paññavato ayaṃ dhammo, nāyaṃ dhammo duppaññassa. Nippapañcassāyaṃ dhammo, nāyaṃ dhammo papañcārāmassāti ime aṭṭha dhammā uppādetabbā.

　　 (Jha) “katame aṭṭha dhammā abhiññeyyā? Aṭṭha abhibhāyatanāni– ajjhattaṃ rūpasaññī eko bahiddhā rūpāni passati parittāni suvaṇṇadubbaṇṇāni ‘tāni abhibhuyya jānāmi passāmī’ti– evaṃsaññī hoti. Idaṃ paṭhamaṃ abhibhāyatanaṃ.

　　 “Ajjhattaṃ rūpasaññī eko bahiddhā rūpāni passati appamāṇāni suvaṇṇadubbaṇṇāni, ‘tāni abhibhuyya jānāmi passāmī’ti– evaṃsaññī hoti. Idaṃ dutiyaṃ abhibhāyatanaṃ.

　　 “Ajjhattaṃ arūpasaññī eko bahiddhā rūpāni passati parittāni suvaṇṇadubbaṇṇāni, ‘tāni abhibhuyya jānāmi passāmī’ti evaṃsaññī hoti. Idaṃ tatiyaṃ abhibhāyatanaṃ.

　　 “Ajjhattaṃ arūpasaññī eko bahiddhā rūpāni passati appamāṇāni suvaṇṇadubbaṇṇāni, ‘tāni abhibhuyya jānāmi passāmī’ti evaṃsaññī hoti. Idaṃ catutthaṃ abhibhāyatanaṃ.

　　 “Ajjhattaṃ arūpasaññī eko bahiddhā rūpāni passati nīlāni nīlavaṇṇāni nīlanidassanāni nīlanibhāsāni. Seyyathāpi nāma umāpupphaṃ nīlaṃ nīlavaṇṇaṃ nīlanidassanaṃ nīlanibhāsaṃ. Seyyathā vā pana taṃ vatthaṃ bārāṇaseyyakaṃ ubhatobhāgavimaṭṭhaṃ nīlaṃ nīlavaṇṇaṃ nīlanidassanaṃ nīlanibhāsaṃ, evameva ajjhattaṃ arūpasaññī eko bahiddhā rūpāni passati nīlāni nīlavaṇṇāni nīlanidassanāni nīlanibhāsāni, ‘tāni abhibhuyya jānāmi passāmī’ti evaṃsaññī hoti. Idaṃ pañcamaṃ abhibhāyatanaṃ.

　　 “Ajjhattaṃ arūpasaññī eko bahiddhā rūpāni passati pītāni pītavaṇṇāni pītanidassanāni pītanibhāsāni. Seyyathāpi nāma kaṇikārapupphaṃ pītaṃ pītavaṇṇaṃ pītanidassanaṃ pītanibhāsaṃ. Seyyathā vā pana taṃ vatthaṃ bārāṇaseyyakaṃ ubhatobhāgavimaṭṭhaṃ pītaṃ pītavaṇṇaṃ pītanidassanaṃ pītanibhāsaṃ evameva ajjhattaṃ arūpasaññī eko bahiddhā rūpāni passati pītāni pītavaṇṇāni pītanidassanāni pītanibhāsāni, ‘tāni abhibhuyya jānāmi passāmī’ti evaṃsaññī hoti. Idaṃ chaṭṭhaṃ abhibhāyatanaṃ.

　　 “Ajjhattaṃ arūpasaññī eko bahiddhā rūpāni passati lohitakāni lohitakavaṇṇāni lohitakanidassanāni lohitakanibhāsāni. Seyyathāpi nāma bandhujīvakapupphaṃ lohitakaṃ lohitakavaṇṇaṃ lohitakanidassanaṃ lohitakanibhāsaṃ, seyyathā vā pana taṃ vatthaṃ bārāṇaseyyakaṃ ubhatobhāgavimaṭṭhaṃ lohitakaṃ lohitakavaṇṇaṃ lohitakanidassanaṃ lohitakanibhāsaṃ, evameva ajjhattaṃ arūpasaññī eko bahiddhā rūpāni passati lohitakāni lohitakavaṇṇāni lohitakanidassanāni lohitakanibhāsāni, ‘tāni abhibhuyya jānāmi passāmī’ti evaṃsaññī hoti. Idaṃ sattamaṃ abhibhāyatanaṃ.

　　 “Ajjhattaṃ arūpasaññī eko bahiddhā rūpāni passati odātāni odātavaṇṇāni odātanidassanāni odātanibhāsāni. Seyyathāpi nāma osadhitārakā odātā odātavaṇṇā odātanidassanā odātanibhāsā, seyyathā vā pana taṃ vatthaṃ bārāṇaseyyakaṃ ubhatobhāgavimaṭṭhaṃ odātaṃ odātavaṇṇaṃ odātanidassanaṃ odātanibhāsaṃ, evameva ajjhattaṃ arūpasaññī eko bahiddhā rūpāni passati odātāni odātavaṇṇāni odātanidassanāni odātanibhāsāni, ‘tāni abhibhuyya jānāmi passāmī’ti evaṃsaññī hoti. Idaṃ aṭṭhamaṃ abhibhāyatanaṃ. Ime aṭṭha dhammā abhiññeyyā.

　　 (Ña) “katame aṭṭha dhammā sacchikātabbā? Aṭṭha vimokkhā– rūpī rūpāni passati. Ayaṃ paṭhamo vimokkho.

　　 “Ajjhattaṃ arūpasaññī eko bahiddhā rūpāni passati. Ayaṃ dutiyo vimokkho.

　　 “Subhanteva adhimutto hoti. Ayaṃ tatiyo vimokkho.

　　 “Sabbaso rūpasaññānaṃ samatikkamā paṭighasaññānaṃ atthaṅgamā nānattasaññānaṃ amanasikārā ‘ananto ākāso’ti ākāsānañcāyatanaṃ upasampajja viharati. Ayaṃ catuttho vimokkho.

　　 “Sabbaso ākāsānañcāyatanaṃ samatikkamma ‘anantaṃ viññāṇan’ti viññāṇañcāyatanaṃ upasampajja viharati. Ayaṃ pañcamo vimokkho.

　　 “Sabbaso viññāṇañcāyatanaṃ samatikkamma ‘natthi kiñcī’ti ākiñcaññāyatanaṃ upasampajja viharati. Ayaṃ chaṭṭho vimokkho.

　　 “Sabbaso ākiñcaññāyatanaṃ samatikkamma nevasaññānāsaññāyatanaṃ upasampajja viharati. Ayaṃ sattamo vimokkho.

　　 “Sabbaso nevasaññānāsaññāyatanaṃ samatikkamma saññāvedayitanirodhaṃ upasampajja viharati. Ayaṃ aṭṭhamo vimokkho. Ime aṭṭha dhammā sacchikātabbā.

　　 “Iti ime asīti dhammā bhūtā tacchā tathā avitathā anaññathā sammā tathāgatena abhisambuddhā.

Nava dhammā

　　 359. “Nava dhammā bahukārā …pe… nava dhammā sacchikātabbā.

　　 (Ka) “katame nava dhammā bahukārā? Nava yonisomanasikāramūlakā dhammā, yonisomanasikaroto pāmojjaṃ jāyati, pamuditassa pīti jāyati, pītimanassa kāyo passambhati, passaddhakāyo sukhaṃ vedeti, sukhino cittaṃ samādhiyati, samāhite citte yathābhūtaṃ jānāti passati, yathābhūtaṃ jānaṃ passaṃ nibbindati, nibbindaṃ virajjati, virāgā vimuccati. Ime nava dhammā bahukārā.

　　 (Kha) “katame nava dhammā bhāvetabbā? Nava pārisuddhipadhāniyaṅgāni– sīlavisuddhi pārisuddhipadhāniyaṅgaṃ, cittavisuddhi pārisuddhipadhāniyaṅgaṃ, diṭṭhivisuddhi pārisuddhipadhāniyaṅgaṃ, kaṅkhāvitaraṇavisuddhi pārisuddhipadhāniyaṅgaṃ, maggāmaggañāṇadassana– visuddhi pārisuddhipadhāniyaṅgaṃ, paṭipadāñāṇadassanavisuddhi pārisuddhipadhāniyaṅgaṃ, ñāṇadassanavisuddhi pārisuddhipadhāniyaṅgaṃ, paññāvisuddhi pārisuddhipadhāniyaṅgaṃ, vimuttivisuddhi pārisuddhipadhāniyaṅgaṃ. Ime nava dhammā bhāvetabbā.

　　 (Ga) “katame nava dhammā pariññeyyā? Nava sattāvāsā – santāvuso, sattā nānattakāyā nānattasaññino, seyyathāpi manussā ekacce ca devā ekacce ca vinipātikā. Ayaṃ paṭhamo sattāvāso.

　　 “Santāvuso sattā nānattakāyā ekattasaññino, seyyathāpi devā brahmakāyikā paṭhamābhinibbattā. Ayaṃ dutiyo sattāvāso.

　　 “Santāvuso, sattā ekattakāyā nānattasaññino, seyyathāpi devā ābhassarā. Ayaṃ tatiyo sattāvāso.

　　 “Santāvuso, sattā ekattakāyā ekattasaññino, seyyathāpi devā subhakiṇhā. Ayaṃ catuttho sattāvāso.

　　 “Santāvuso, sattā asaññino appaṭisaṃvedino, seyyathāpi devā asaññasattā. Ayaṃ pañcamo sattāvāso.

　　 “Santāvuso, sattā sabbaso rūpasaññānaṃ samatikkamā paṭighasaññānaṃ atthaṅgamā nānattasaññānaṃ amanasikārā ‘ananto ākāso’ti ākāsānañcāyatanūpagā. Ayaṃ chaṭṭho sattāvāso.

　　 “Santāvuso, sattā sabbaso ākāsānañcāyatanaṃ samatikkamma ‘anantaṃ viññāṇan’ti viññāṇañcāyatanūpagā. Ayaṃ sattamo sattāvāso.

　　 “Santāvuso, sattā sabbaso viññāṇañcāyatanaṃ samatikkamma ‘natthi kiñcī’ti ākiñcaññāyatanūpagā. Ayaṃ aṭṭhamo sattāvāso.

　　 “Santāvuso, sattā sabbaso ākiñcaññāyatanaṃ samatikkamma nevasaññānāsaññāyatanūpagā. Ayaṃ navamo sattāvāso. Ime nava dhammā pariññeyyā.

　　 (Gha) “katame nava dhammā pahātabbā? Nava taṇhāmūlakā dhammā– taṇhaṃ paṭicca pariyesanā, pariyesanaṃ paṭicca lābho, lābhaṃ paṭicca vinicchayo, vinicchayaṃ paṭicca chandarāgo chandarāgaṃ paṭicca ajjhosānaṃ, ajjhosānaṃ paṭicca pariggaho, pariggahaṃ paṭicca macchariyaṃ, macchariyaṃ paṭicca ārakkho, ārakkhādhikaraṇaṃ daṇḍādānasatthādānakalahaviggahavivādatuvaṃtuvaṃpesuññamusāvādā aneke pāpakā akusalā dhammā sambhavanti. Ime nava dhammā pahātabbā.

　　 (Ṅa) “katame nava dhammā hānabhāgiyā? Nava āghātavatthūni– ‘anatthaṃ me acarī’ti āghātaṃ bandhati, ‘anatthaṃ me caratī’ti āghātaṃ bandhati, ‘anatthaṃ me carissatī’ti āghātaṃ bandhati; ‘piyassa me manāpassa anatthaṃ acarī’ti āghātaṃ bandhati …pe… ‘anatthaṃ caratī’ti āghātaṃ bandhati …pe… ‘anatthaṃ carissatī’ti āghātaṃ bandhati; ‘appiyassa me amanāpassa atthaṃ acarī’ti āghātaṃ bandhati …pe… ‘atthaṃ caratī’ti āghātaṃ bandhati …pe… ‘atthaṃ carissatī’ti āghātaṃ bandhati. Ime nava dhammā hānabhāgiyā.

　　 (Ca) “katame nava dhammā visesabhāgiyā? Nava āghātapaṭivinayā– ‘anatthaṃ me acari, taṃ kutettha labbhā’ti āghātaṃ paṭivineti; ‘anatthaṃ me carati, taṃ kutettha labbhā’ti āghātaṃ paṭivineti; ‘anatthaṃ me carissati, taṃ kutettha labbhā’ti āghātaṃ paṭivineti; ‘piyassa me manāpassa anatthaṃ acari …pe… anatthaṃ carati …pe… anatthaṃ carissati, taṃ kutettha labbhā’ti āghātaṃ paṭivineti; ‘appiyassa me amanāpassa atthaṃ acari …pe… atthaṃ carati …pe… atthaṃ carissati, taṃ kutettha labbhā’ti āghātaṃ paṭivineti. Ime nava dhammā visesabhāgiyā.

　　 (Cha) “katame nava dhammā duppaṭivijjhā? Nava nānattā – dhātunānattaṃ paṭicca uppajjati phassanānattaṃ, phassanānattaṃ paṭicca uppajjati vedanānānattaṃ, vedanānānattaṃ paṭicca uppajjati saññānānattaṃ, saññānānattaṃ paṭicca uppajjati saṅkappanānattaṃ, saṅkappanānattaṃ paṭicca uppajjati chandanānattaṃ, chandanānattaṃ paṭicca uppajjati pariḷāhanānattaṃ, pariḷāhanānattaṃ paṭicca uppajjati pariyesanānānattaṃ, pariyesanānānattaṃ paṭicca uppajjati lābhanānattaṃ. Ime nava dhammā duppaṭivijjhā.

　　 (Ja) “katame nava dhammā uppādetabbā? Nava saññā– asubhasaññā, maraṇasaññā, āhārepaṭikūlasaññā sabbaloke-anabhiratisaññā, aniccasaññā, anicce dukkhasaññā, dukkhe anattasaññā, pahānasaññā, virāgasaññā. Ime nava dhammā uppādetabbā.

　　 (Jha) “katame nava dhammā abhiññeyyā? Nava anupubbavihārā– idhāvuso, bhikkhu vivicceva kāmehi vivicca akusalehi dhammehi savitakkaṃ savicāraṃ vivekajaṃ pītisukhaṃ paṭhamaṃ jhānaṃ upasampajja viharati. Vitakkavicārānaṃ vūpasamā …pe… dutiyaṃ jhānaṃ upasampajja viharati. Pītiyā ca virāgā …pe… tatiyaṃ jhānaṃ upasampajja viharati. Sukhassa ca pahānā …pe… catutthaṃ jhānaṃ upasampajja viharati. Sabbaso rūpasaññānaṃ samatikkamā …pe… ākāsānañcāyatanaṃ upasampajja viharati. Sabbaso ākāsānañcāyatanaṃ samatikkamma ‘anantaṃ viññāṇan’ti viññāṇañcāyatanaṃ upasampajja viharati. Sabbaso viññāṇañcāyatanaṃ samatikkamma ‘natthi kiñcī’ti ākiñcaññāyatanaṃ upasampajja viharati. Sabbaso ākiñcaññāyatanaṃ samatikkamma nevasaññānāsaññāyatanaṃ upasampajja viharati. Sabbaso nevasaññānāsaññāyatanaṃ samatikkamma saññāvedayitanirodhaṃ upasampajja viharati. Ime nava dhammā abhiññeyyā.

　　 (Ña) “katame nava dhammā sacchikātabbā? Nava anupubbanirodhā– paṭhamaṃ jhānaṃ samāpannassa kāmasaññā niruddhā hoti, dutiyaṃ jhānaṃ samāpannassa vitakkavicārā niruddhā honti, tatiyaṃ jhānaṃ samāpannassa pīti niruddhā hoti, catutthaṃ jhānaṃ samāpannassa assāsapassāssā niruddhā honti, ākāsānañcāyatanaṃ samāpannassa rūpasaññā niruddhā hoti, viññāṇañcāyatanaṃ samāpannassa ākāsānañcāyatanasaññā niruddhā hoti, ākiñcaññāyatanaṃ samāpannassa viññāṇañcāyatanasaññā niruddhā hoti, nevasaññānāsaññāyatanaṃ samāpannassa ākiñcaññāyatanasaññā niruddhā hoti, saññāvedayitanirodhaṃ samāpannassa saññā ca vedanā ca niruddhā honti. Ime nava dhammā sacchikātabbā.

　　 “Iti ime navuti dhammā bhūtā tacchā tathā avitathā anaññathā sammā tathāgatena abhisambuddhā.

Dasa dhammā

　　 360. “Dasa dhammā bahukārā …pe… dasa dhammā sacchikātabbā.

　　 (Ka) “katame dasa dhammā bahukārā? Dasa nāthakaraṇādhammā– idhāvuso, bhikkhu sīlavā hoti, pātimokkhasaṃvarasaṃvuto viharati ācāragocarasampanno, aṇumattesu vajjesu bhayadassāvī samādāya sikkhati sikkhāpadesu, yaṃpāvuso, bhikkhu sīlavā hoti …pe… sikkhati sikkhāpadesu. Ayampi dhammo nāthakaraṇo.

　　 “Puna caparaṃ, āvuso, bhikkhu bahussuto …pe… diṭṭhiyā suppaṭividdhā, yaṃpāvuso, bhikkhu bahussuto …pe… ayampi dhammo nāthakaraṇo.

　　 “Puna caparaṃ, āvuso, bhikkhu kalyāṇamitto hoti kalyāṇasahāyo kalyāṇasampavaṅko. Yaṃpāvuso, bhikkhu …pe… kalyāṇasampavaṅko. Ayampi dhammo nāthakaraṇo.

　　 “Puna caparaṃ, āvuso, bhikkhu suvaco hoti sovacassakaraṇehi dhammehi samannāgato, khamo padakkhiṇaggāhī anusāsaniṃ. Yaṃpāvuso, bhikkhu …pe… anusāsaniṃ. Ayampi dhammo nāthakaraṇo.

　　 “Puna caparaṃ, āvuso, bhikkhu yāni tāni sabrahmacārīnaṃ uccāvacāni kiṃkaraṇīyāni tattha dakkho hoti analaso tatrupāyāya vīmaṃsāya samannāgato, alaṃ kātuṃ, alaṃ saṃvidhātuṃ. Yaṃpāvuso, bhikkhu …pe… alaṃ saṃvidhātuṃ. Ayampi dhammo nāthakaraṇo.

　　 “Puna caparaṃ, āvuso, bhikkhu dhammakāmo hoti piyasamudāhāro abhidhamme abhivinaye uḷārapāmojjo. Yaṃpāvuso, bhikkhu …pe… uḷārapāmojjo. Ayampi dhammo nāthakaraṇo.

　　 “Puna caparaṃ, āvuso, bhikkhu santuṭṭho hoti itarītarehi cīvarapiṇḍapātasenāsanagilānappaccayabhesajjaparikkhārehi. Yaṃpāvuso, bhikkhu …pe… ayampi dhammo nāthakaraṇo.

　　 “Puna caparaṃ, āvuso, bhikkhu āraddhavīriyo viharati …pe… kusalesu dhammesu. Yaṃpāvuso, bhikkhu …pe… ayampi dhammo nāthakaraṇo.

　　 “Puna caparaṃ, āvuso, bhikkhu satimā hoti, paramena satinepakkena samannāgato, cirakatampi cirabhāsitampi saritā anussaritā. Yaṃpāvuso, bhikkhu …pe… ayampi dhammo nāthakaraṇo.

　　 “Puna caparaṃ, āvuso, bhikkhu paññavā hoti udayatthagāminiyā paññāya samannāgato, ariyāya nibbedhikāya sammā dukkhakkhayagāminiyā. Yaṃpāvuso, bhikkhu …pe… ayampi dhammo nāthakaraṇo. Ime dasa dhammā bahukārā.

　　 (Kha) “katame dasa dhammā bhāvetabbā? Dasa kasiṇāyatanāni– pathavīkasiṇameko sañjānāti uddhaṃ adho tiriyaṃ advayaṃ appamāṇaṃ. Āpokasiṇameko sañjānāti …pe… tejokasiṇameko sañjānāti… vāyokasiṇameko sañjānāti… nīlakasiṇameko sañjānāti… pītakasiṇameko sañjānāti… lohitakasiṇameko sañjānāti… odātakasiṇameko sañjānāti… ākāsakasiṇameko sañjānāti… viññāṇakasiṇameko sañjānāti uddhaṃ adho tiriyaṃ advayaṃ appamāṇaṃ Ime dasa dhammā bhāvetabbā.

　　 (Ga) “katame dasa dhammā pariññeyyā? Dasāyatanāni – cakkhāyatanaṃ, rūpāyatanaṃ, sotāyatanaṃ, saddāyatanaṃ, ghānāyatanaṃ, gandhāyatanaṃ, jivhāyatanaṃ, rasāyatanaṃ, kāyāyatanaṃ, phoṭṭhabbāyatanaṃ. Ime dasa dhammā pariññeyyā.

　　 (Gha) “katame dasa dhammā pahātabbā? Dasa micchattā– micchādiṭṭhi, micchāsaṅkappo, micchāvācā, micchākammanto, micchā-ājīvo, micchāvāyāmo, micchāsati, micchāsamādhi, micchāñāṇaṃ, micchāvimutti. Ime dasa dhammā pahātabbā.

　　 (Ṅa) “katame dasa dhammā hānabhāgiyā? Dasa akusalakammapathā– pāṇātipāto, adinnādānaṃ, kāmesumicchācāro, musāvādo, pisuṇā vācā, pharusā vācā, samphappalāpo, abhijjhā, byāpādo, micchādiṭṭhi. Ime dasa dhammā hānabhāgiyā.

　　 (Ca) “katame dasa dhammā visesabhāgiyā? Dasa kusalakammapathā– pāṇātipātā veramaṇī, adinnādānā veramaṇī, kāmesumicchācārā veramaṇī, musāvādā veramaṇī, pisuṇāya vācāya veramaṇī, pharusāya vācāya veramaṇī, samphappalāpā veramaṇī, anabhijjhā, abyāpādo, sammādiṭṭhi. Ime dasa dhammā visesabhāgiyā.

　　 (Cha) “katame dasa dhammā duppaṭivijjhā? Dasa ariyavāsā– idhāvuso bhikkhu pañcaṅgavippahīno hoti, chaḷaṅgasamannāgato, ekārakkho, caturāpasseno, paṇunnapaccekasacco, samavayasaṭṭhesano, anāvilasaṅkappo, passaddhakāyasaṅkhāro, suvimuttacitto, suvimuttapañño.

　　 “Kathañcāvuso bhikkhu pañcaṅgavippahīno hoti? Idhāvuso, bhikkhuno kāmacchando pahīno hoti, byāpādo pahīno hoti, thinamiddhaṃ pahīnaṃ hoti, uddhaccakukkuccaṃ pahīnaṃ hoti, vicikicchā pahīnā hoti. Evaṃ kho, āvuso, bhikkhu pañcaṅgavippahīno hoti.

　　 “Kathañcāvuso, bhikkhu chaḷaṅgasamannāgato hoti? Idhāvuso, bhikkhu cakkhunā rūpaṃ disvā neva sumano hoti na dummano, upekkhako viharati sato sampajāno. Sotena saddaṃ sutvā …pe… ghānena gandhaṃ ghāyitvā… jivhāya rasaṃ sāyitvā… kāyena phoṭṭhabbaṃ phusitvā… manasā dhammaṃ viññāya neva sumano hoti na dummano, upekkhako viharati sato sampajāno. Evaṃ kho, āvuso, bhikkhu chaḷaṅgasamannāgato hoti.

　　 “Kathañcāvuso, bhikkhu ekārakkho hoti? Idhāvuso, bhikkhu satārakkhena cetasā samannāgato hoti. Evaṃ kho, āvuso, bhikkhu ekārakkho hoti.

　　 “Kathañcāvuso, bhikkhu caturāpasseno hoti? Idhāvuso, bhikkhu saṅkhāyekaṃ paṭisevati, saṅkhāyekaṃ adhivāseti, saṅkhāyekaṃ parivajjeti, saṅkhāyekaṃ vinodeti. Evaṃ kho, āvuso, bhikkhu caturāpasseno hoti.

　　 “Kathañcāvuso, bhikkhu paṇunnapaccekasacco hoti? Idhāvuso, bhikkhuno yāni tāni puthusamaṇabrāhmaṇānaṃ puthupaccekasaccāni, sabbāni tāni nunnāni honti paṇunnāni cattāni vantāni muttāni pahīnāni paṭinissaṭṭhāni. Evaṃ kho, āvuso, bhikkhu paṇunnapaccekasacco hoti.

　　 “Kathañcāvuso, bhikkhu samavayasaṭṭhesano hoti? Idhāvuso, bhikkhuno kāmesanā pahīnā hoti, bhavesanā pahīnā hoti, brahmacariyesanā paṭippassaddhā. Evaṃ kho, āvuso, bhikkhu samavayasaṭṭhesano hoti.

　　 “Kathañcāvuso bhikkhu anāvilasaṅkappā hoti? Idhāvuso, bhikkhuno kāmasaṅkappo pahīno hoti, byāpādasaṅkappo pahīno hoti, vihiṃsāsaṅkappo pahīno hoti. Evaṃ kho, āvuso, bhikkhu anāvilasaṅkappo hoti.

　　 “Kathañcāvuso, bhikkhu passaddhakāyasaṅkhāro hoti? Idhāvuso, bhikkhu sukhassa ca pahānā dukkhassa ca pahānā pubbeva somanassadomanassānaṃ atthaṅgamā adukkhamasukhaṃ upekkhāsatipārisuddhiṃ catutthaṃ jhānaṃ upasampajja viharati. Evaṃ kho, āvuso, bhikkhu passaddhakāyasaṅkhāro hoti.

　　 “Kathañcāvuso, bhikkhu suvimuttacitto hoti? Idhāvuso, bhikkhuno rāgā cittaṃ vimuttaṃ hoti, dosā cittaṃ vimuttaṃ hoti, mohā cittaṃ vimuttaṃ hoti. Evaṃ kho, āvuso, bhikkhu suvimuttacitto hoti.

　　 “Kathañcāvuso, bhikkhu suvimuttapañño hoti? Idhāvuso, bhikkhu ‘rāgo me pahīno ucchinnamūlo tālāvatthukato anabhāvaṃkato āyatiṃ anuppādadhammo’ti pajānāti. ‘Doso me pahīno …pe… āyatiṃ anuppādadhammo’ti pajānāti. ‘Moho me pahīno …pe… āyatiṃ anuppādadhammo’ti pajānāti. Evaṃ kho, āvuso, bhikkhu suvimuttapañño hoti. Ime dasa dhammā duppaṭivijjhā.

　　 (Ja) “katame dasa dhammā uppādetabbā? Dasa saññā– asubhasaññā, maraṇasaññā, āhārepaṭikūlasaññā, sabbaloke-anabhiratisaññā, aniccasaññā, anicce dukkhasaññā, dukkhe anattasaññā, pahānasaññā, virāgasaññā, nirodhasaññā. Ime dasa dhammā uppādetabbā.

　　 (Jha) “katame dasa dhammā abhiññeyyā? Dasa nijjaravatthūni– sammādiṭṭhissa micchādiṭṭhi nijjiṇṇā hoti. Ye ca micchādiṭṭhipaccayā aneke pāpakā akusalā dhammā sambhavanti, te cassa nijjiṇṇā honti. Sammāsaṅkappassa micchāsaṅkappo …pe… sammāvācassa micchāvācā… sammākammantassa micchākammanto… sammā-ājīvassa micchā-ājīvo… sammāvāyāmassa micchāvāyāmo… sammāsatissa micchāsati… sammāsamādhissa micchāsamādhi… sammāñāṇassa micchāñāṇaṃ nijjiṇṇaṃ hoti. Sammāvimuttissa micchāvimutti nijjiṇṇā hoti. Ye ca micchāvimuttipaccayā aneke pāpakā akusalā dhammā sambhavanti, te cassa nijjiṇṇā honti. Ime dasa dhammā abhiññeyyā.

　　 (Ña) “katame dasa dhammā sacchikātabbā? Dasa asekkhā dhammā– asekkhā sammādiṭṭhi, asekkho sammāsaṅkappo, asekkhā sammāvācā, asekkho sammākammanto, asekkho sammā-ājīvo, asekkho sammāvāyāmo, asekkhā sammāsati, asekkho sammāsamādhi, asekkhaṃ sammāñāṇaṃ, asekkhā sammāvimutti. Ime dasa dhammā sacchikātabbā.

　　 “Iti ime satadhammā bhūtā tacchā tathā avitathā anaññathā sammā tathāgatena abhisambuddhā”ti. Idamavocāyasmā sāriputto. Attamanā te bhikkhū āyasmato sāriputtassa bhāsitaṃ abhinandunti.

　　 Dasuttarasuttaṃ niṭṭhitaṃ ekādasamaṃ.

　　 Pāthikavaggo niṭṭhito.

　　 Tassuddānaṃ–

　　 Pāthiko ca udumbaraṃ, cakkavatti aggaññakaṃ.

　　 Sampasādanapāsādaṃ, mahāpurisalakkhaṇaṃ.

　　 Siṅgālāṭānāṭiyakaṃ saṅgīti ca dasuttaraṃ;

　　 Ekādasahi suttehi, pāthikavaggoti vuccati.

　　 Pāthikavaggapāḷi niṭṭhitā.

　　 Tīhi vaggehi paṭimaṇḍito sakalo

　　 Dīghanikāyo samatto.