相应部2相应29经/须尸摩经(天子相应/有偈篇/祇夜)

这件事发生在舍卫城。当时，尊者阿难走向世尊，向世尊礼敬后，坐在一旁。

世尊对坐在一旁的阿难说："阿难，你也喜欢舍利弗吗？"

阿难回答说："世尊，除非一个人是愚笨的、邪恶的、愚痴的、心智混乱的，谁会不喜欢尊者舍利弗呢？世尊，尊者舍利弗：

- 他很有智慧

- 具有广大的智慧

- 拥有渗透性的智慧

- 具有敏捷的智慧

- 具有锐利的智慧

- 具有深入的智慧

- 少欲知足

- 喜欢独处

- 不与众混杂

- 精进不懈

- 善于教导

- 能接受批评

- 善于指出过失

- 呵责邪恶

除非一个人是愚笨的、邪恶的、愚痴的、心智混乱的，谁会不喜欢尊者舍利弗呢？"

世尊说："确实如此，阿难，确实如此！"接着世尊重复了阿难所说的所有赞美之词。

这时，天子须尸摩带着众多天众来到世尊面前，向世尊礼敬后站在一旁。须尸摩天子对世尊说：

"确实如此，世尊，确实如此！"然后他也重复了同样的赞美之词，并补充说："世尊，无论我走到哪个天众中，都经常听到他们这样称赞舍利弗尊者。"

当须尸摩天子在赞美舍利弗时，他的随从天众都感到欢喜快乐，显现出各种光彩。经文用了四个美丽的比喻来形容天众的欢喜：

像精美的琉璃宝石放在白布上闪耀

像纯金放在白布上发光

像秋天晴朗夜空中的晨星闪烁

像秋天晴空中的太阳驱散黑暗普照大地

最后，须尸摩天子用偈颂赞美舍利弗：

"人称智者舍利弗，

永离嗔怒心清净，

少欲温柔善调伏，

圣师称赞大仙人。"

世尊也以偈颂回应：

"人称智者舍利弗，

永离嗔怒心清净，

少欲温柔善调伏，

调御等待般涅槃。"

这篇经文主要讲述了佛陀的大弟子舍利弗受到佛陀、阿难、天神乃至天众的一致赞叹，突出了他的智慧、品德等殊胜功德。

巴利语原版经文

SN.2.29/(9). Susimasuttaṃ

　　 110. Sāvatthinidānaṃ Atha kho āyasmā ānando yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdi. Ekamantaṃ nisinnaṃ kho āyasmantaṃ ānandaṃ bhagavā etadavoca– “tuyhampi no, ānanda, sāriputto ruccatī”ti?

　　 “Kassa hi nāma, bhante, abālassa aduṭṭhassa amūḷhassa avipallatthacittassa āyasmā sāriputto na rucceyya? Paṇḍito, bhante, āyasmā sāriputto Mahāpañño, bhante, āyasmā sāriputto. Puthupañño, bhante, āyasmā sāriputto. Hāsapañño, bhante, āyasmā sāriputto. Javanapañño, bhante, āyasmā sāriputto. Tikkhapañño, bhante, āyasmā sāriputto. Nibbedhikapañño, bhante, āyasmā sāriputto. Appiccho, bhante, āyasmā sāriputto. Santuṭṭho, bhante, āyasmā sāriputto. Pavivitto, bhante, āyasmā sāriputto. Asaṃsaṭṭho, bhante, āyasmā sāriputto. Āraddhavīriyo, bhante, āyasmā sāriputto. Vattā, bhante, āyasmā sāriputto. Vacanakkhamo, bhante, āyasmā sāriputto. Codako, bhante, āyasmā sāriputto. Pāpagarahī, bhante, āyasmā sāriputto. Kassa hi nāma, bhante, abālassa aduṭṭhassa amūḷhassa avipallatthacittassa āyasmā sāriputto na rucceyyā”ti?

　　 “Evametaṃ ānanda, evametaṃ, ānanda! Kassa hi nāma, ānanda, abālassa aduṭṭhassa amūḷhassa avipallatthacittassa sāriputto na rucceyya? Paṇḍito, ānanda, sāriputto. Mahāpañño, ānanda, sāriputto. Puthupañño, ānanda, sāriputto. Hāsapañño, ānanda, sāriputto. Javanapañño, ānanda, sāriputto. Tikkhapañño, ānanda, sāriputto. Nibbedhikapañño, ānanda, sāriputto. Appiccho, ānanda, sāriputto. Santuṭṭho, ānanda, sāriputto. Pavivitto, ānanda, sāriputto. Asaṃsaṭṭho, ānanda, sāriputto. Āraddhavīriyo, ānanda, sāriputto. Vattā, ānanda, sāriputto. Vacanakkhamo, ānanda, sāriputto Codako, ānanda, sāriputto. Pāpagarahī, ānanda, sāriputto. Kassa hi nāma, ānanda, abālassa aduṭṭhassa amūḷhassa avipallatthacittassa sāriputto na rucceyyā”ti?

　　 Atha kho susimo devaputto āyasmato sāriputtassa vaṇṇe bhaññamāne mahatiyā devaputtaparisāya parivuto yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ aṭṭhāsi. Ekamantaṃ ṭhito kho susimo devaputto bhagavantaṃ etadavoca–

　　 “Evametaṃ bhagavā, evametaṃ, sugata. Kassa hi nāma, bhante, abālassa aduṭṭhassa amūḷhassa avipallatthacittassa āyasmā sāriputto na rucceyya? Paṇḍito, bhante, āyasmā sāriputto. Mahāpañño, bhante, puthupañño, bhante, hāsapañño, bhante, javanapañño, bhante, tikkhapañño, bhante, nibbedhikapañño, bhante, appiccho, bhante, santuṭṭho, bhante, pavivitto, bhante, asaṃsaṭṭho, bhante, āraddhavīriyo, bhante, vattā, bhante, vacanakkhamo, bhante, codako, bhante, pāpagarahī, bhante, āyasmā sāriputto. Kassa hi nāma, bhante, abālassa aduṭṭhassa amūḷhassa avipallatthacittassa āyasmā sāriputto na rucceyya?

　　 “Ahampi hi, bhante, yaññadeva devaputtaparisaṃ upasaṅkamiṃ, etadeva bahulaṃ saddaṃ suṇāmi– ‘paṇḍito āyasmā sāriputto; mahāpañño āyasmā, puthupañño āyasmā, hāsapañño āyasmā, javanapañño āyasmā, tikkhapañño āyasmā, nibbedhikapañño āyasmā, appiccho āyasmā, santuṭṭho āyasmā, pavivitto āyasmā, asaṃsaṭṭho āyasmā, āraddhavīriyo āyasmā, vattā āyasmā, vacanakkhamo āyasmā, codako āyasmā, pāpagarahī āyasmā sāriputto’ti Kassa hi nāma, bhante, abālassa aduṭṭhassa amūḷhassa avipallatthacittassa āyasmā sāriputto na rucceyyā”ti?

　　 Atha kho susimassa devaputtassa devaputtaparisā āyasmato sāriputtassa vaṇṇe bhaññamāne attamanā pamuditā pītisomanassajātā uccāvacā vaṇṇanibhā upadaṃseti.

　　 “Seyyathāpi nāma maṇi veḷuriyo subho jātimā aṭṭhaṃso suparikammakato paṇḍukambale nikkhitto bhāsate ca tapate ca virocati ca; evamevaṃ susimassa devaputtassa devaputtaparisā āyasmato sāriputtassa vaṇṇe bhaññamāne attamanā pamuditā pītisomanassajātā uccāvacā vaṇṇanibhā upadaṃseti.

　　 “Seyyathāpi nāma nikkhaṃ jambonadaṃ dakkhakammāraputta-ukkāmukhasukusalasampahaṭṭhaṃ paṇḍukambale nikkhittaṃ bhāsate ca tapate ca virocati ca; evamevaṃ susimassa devaputtassa devaputtaparisā āyasmato sāriputtassa vaṇṇe bhaññamāne attamanā pamuditā pītisomanassajātā uccāvacā vaṇṇanibhā upadaṃseti.

　　 “Seyyathāpi nāma saradasamaye viddhe vigatavalāhake deve rattiyā paccūsasamayaṃ osadhitārakā bhāsate ca tapate ca virocati ca; evamevaṃ susimassa devaputtassa devaputtaparisā āyasmato sāriputtassa vaṇṇe bhaññamāne attamanā pamuditā pītisomanassajātā uccāvacā vaṇṇanibhā upadaṃseti.

　　 “Seyyathāpi nāma saradasamaye viddhe vigatavalāhake deve ādicco nabhaṃ abbhussakkamāno sabbaṃ ākāsagataṃ tamagataṃ abhivihacca bhāsate ca tapate ca virocati ca; evamevaṃ susimassa devaputtassa devaputtaparisā āyasmato sāriputtassa vaṇṇe bhaññamāne attamanā pamuditā pītisomanassajātā uccāvacā vaṇṇanibhā upadaṃseti.

　　 Atha kho susimo devaputto āyasmantaṃ sāriputtaṃ ārabbha bhagavato santike imaṃ gāthaṃ abhāsi–

　　 “Paṇḍitoti samaññāto, sāriputto akodhano;

　　 Appiccho sorato danto, satthuvaṇṇābhato isī”ti.

　　 Atha kho bhagavā āyasmantaṃ sāriputtaṃ ārabbha susimaṃ devaputtaṃ gāthāya paccabhāsi–

　　 “Paṇḍitoti samaññāto, sāriputto akodhano;

　　 Appiccho sorato danto, kālaṃ kaṅkhati sudanto” ti.