增支部3集99经到101经

99. 第三良马经

"比丘们,具备三种品质的优秀骏马,堪称国王所用,为国王所有,被视为国王的一部分。哪三种呢?在此,比丘们,国王的优秀骏马具备色相、力量和速度。比丘们,具备这三种品质的优秀骏马,堪称国王所用,为国王所有,被视为国王的一部分。同样地,比丘们,具备三法的比丘值得供养、值得款待、值得布施、值得合掌礼敬,是世间无上的福田。哪三法呢?在此,比丘们,比丘具备色相、力量和速度。

"比丘们,什么是比丘具备色相?在此,比丘们,比丘持戒,遵守波罗提木叉的约束,具足正行与行处,对微小的过失也见到危险,受持学处而学习。比丘们,这就是比丘具备色相。

"比丘们,什么是比丘具备力量?在此,比丘们,比丘精进努力,为断除不善法、成就善法而坚定、勇猛、不舍重担。比丘们,这就是比丘具备力量。

"比丘们,什么是比丘具备速度?在此,比丘们,比丘由于诸漏已尽,无漏心解脱、慧解脱,于现法中自知自证,具足安住。比丘们,这就是比丘具备速度。比丘们,具备这三法的比丘值得供养...是世间无上的福田。"

100.羊毛布经

"比丘们,新的羊毛布料丑陋、触感不好、价值低廉;中等的羊毛布料丑陋、触感不好、价值低廉;陈旧的羊毛布料丑陋、触感不好、价值低廉。比丘们,人们用陈旧的羊毛布料擦锅或将它丢弃在垃圾堆中。

"同样地,比丘们,如果一位新比丘不持戒、品行恶劣,我说这是他的丑陋。比丘们,正如那羊毛布料丑陋,我说这个人也是如此。那些亲近、追随、依止他的人,长期会遭受损害和痛苦。我说这是他的触感不好。比丘们,正如那羊毛布料触感不好,我说这个人也是如此。他从他人那里接受衣服、饮食、住处、医药等用品,这些供养的果报不大、利益不大。我说这是他的价值低廉。比丘们,正如那羊毛布料价值低廉,我说这个人也是如此。中等的比丘...乃至...长老比丘如果不持戒、品行恶劣,我说这是他的丑陋。比丘们,正如那羊毛布料丑陋,我说这个人也是如此。那些亲近、追随、依止他的人,长期会遭受损害和痛苦。我说这是他的触感不好。比丘们,正如那羊毛布料触感不好,我说这个人也是如此。他从他人那里接受衣服、饮食、住处、医药等用品,这些供养的果报不大、利益不大。我说这是他的价值低廉。比丘们,正如那羊毛布料价值低廉,我说这个人也是如此。

"比丘们,像这样的长老比丘在僧团中说话时,其他比丘会这样说:'你这个愚蠢无知的人说什么?你以为你也配说话吗?'他因此生气、不悦,说出一些话,因为这些话僧团将他摈出,就像把那块羊毛布料丢弃在垃圾堆中一样。

"比丘们,新的迦尸布料美丽、触感柔软、价值高昂;中等的迦尸布料美丽、触感柔软、价值高昂;陈旧的迦尸布料美丽、触感柔软、价值高昂。比丘们,人们用陈旧的迦尸布料包裹珍宝或将它放入香盒中。

"同样地,比丘们,如果一位新比丘持戒、品行良好,我说这是他的美丽。比丘们,正如那迦尸布料美丽,我说这个人也是如此。那些亲近、追随、依止他的人,长期会得到利益和快乐。我说这是他的触感柔软。比丘们,正如那迦尸布料触感柔软,我说这个人也是如此。他从他人那里接受衣服、饮食、住处、医药等用品,这些供养的果报很大、利益很大。我说这是他的价值高昂。比丘们,正如那迦尸布料价值高昂,我说这个人也是如此。中等的比丘...乃至...长老比丘...乃至...我说这个人也是如此。

"比丘们,像这样的长老比丘在僧团中说话时,其他比丘会这样说:'请大德们安静,这位长老比丘正在宣说法和律。'因此,比丘们,你们应当这样学习:'我们要像迦尸布料那样,而不要像羊毛布料那样。'比丘们,你们应当这样学习。"

101. 盐块经

"比丘们,如果有人这样说:'一个人造什么业,就会感受什么果报',如果是这样,那么就没有修行梵行的机会,也看不到彻底终结苦的机会。但是,比丘们,如果有人这样说:'一个人造了应该感受的业,他就会感受相应的果报',如果是这样,那么就有修行梵行的机会,也能看到彻底终结苦的机会。在此,比丘们,有些人造了微小的恶业,那恶业会导致他堕入地狱。而在此,比丘们,有些人造了同样微小的恶业,那恶业只在现世感受果报,连一点点也不会在来世显现,更不用说大量的果报了。

"比丘们,什么样的人造了微小的恶业,那恶业会导致他堕入地狱?在此,比丘们,有人身不修习,戒不修习,心不修习,慧不修习,性格狭隘,心胸狭小,生活在痛苦中。比丘们,这样的人造了微小的恶业,那恶业会导致他堕入地狱。

"比丘们,什么样的人造了同样微小的恶业,那恶业只在现世感受果报,连一点点也不会在来世显现,更不用说大量的果报了?在此,比丘们,有人身已修习,戒已修习,心已修习,慧已修习,性格开阔,心胸宽广,生活在无量中。比丘们,这样的人造了同样微小的恶业,那恶业只在现世感受果报,连一点点也不会在来世显现,更不用说大量的果报了。

"比丘们,假如有人把一小撮盐放入一小杯水中。你们认为怎样,比丘们?那小杯水会因为这一小撮盐而变咸,不能饮用吗?""是的,尊者。""这是为什么?""尊者,因为杯中的水量很少,所以会被这一小撮盐变得很咸,不能饮用。""比丘们,假如有人把一小撮盐放入恒河中。你们认为怎样,比丘们?恒河会因为这一小撮盐而变咸,不能饮用吗?""不会,尊者。""这是为什么?""尊者,因为恒河的水量巨大,所以不会被这一小撮盐变咸,仍然可以饮用。"

"同样地,比丘们,在此,有些人造了微小的恶业,那恶业会导致他堕入地狱。而在此,比丘们,有些人造了同样微小的恶业,那恶业只在现世感受果报,连一点点也不会在来世显现,更不用说大量的果报了。

"比丘们,什么样的人造了微小的恶业,那恶业会导致他堕入地狱?在此,比丘们,有人身不修习,戒不修习,心不修习,慧不修习,性格狭隘,心胸狭小,生活在痛苦中。比丘们,这样的人造了微小的恶业,那恶业会导致他堕入地狱。

"比丘们,什么样的人造了同样微小的恶业,那恶业只在现世感受果报,连一点点也不会在来世显现,更不用说大量的果报了?在此,比丘们,有人身已修习,戒已修习,心已修习,慧已修习,性格开阔,心胸宽广,生活在无量中。比丘们,这样的人造了同样微小的恶业,那恶业只在现世感受果报,连一点点也不会在来世显现,更不用说大量的果报了。

"在此,比丘们,有人因半个铜钱而入狱,因一个铜钱而入狱,因百个铜钱而入狱。在此,比丘们,有人不因半个铜钱而入狱,不因一个铜钱而入狱,不因百个铜钱而入狱。

"比丘们,什么样的人因半个铜钱而入狱,因一个铜钱而入狱,因百个铜钱而入狱?在此,比丘们,有人贫穷,少财少产。比丘们,这样的人因半个铜钱而入狱,因一个铜钱而入狱,因百个铜钱而入狱。

"比丘们,什么样的人不因半个铜钱而入狱,不因一个铜钱而入狱,不因百个铜钱而入狱?在此,比丘们,有人富有,多财多产。比丘们,这样的人不因半个铜钱而入狱,不因一个铜钱而入狱,不因百个铜钱而入狱。同样地,比丘们,在此,有些人造了微小的恶业,那恶业会导致他堕入地狱。而在此,比丘们,有些人造了同样微小的恶业,那恶业只在现世感受果报,连一点点也不会在来世显现,更不用说大量的果报了。

"比丘们,什么样的人造了微小的恶业,那恶业会导致他堕入地狱?在此,比丘们,有人身不修习,戒不修习,心不修习,慧不修习,性格狭隘,心胸狭小,生活在痛苦中。比丘们,这样的人造了同样微小的恶业,那恶业会导致他堕入地狱。

"比丘们,什么样的人造了同样微小的恶业,那恶业只在现世感受果报,连一点点也不会在来世显现,更不用说大量的果报了?在此,比丘们,有人身已修习,戒已修习,心已修习,慧已修习,性格开阔,心胸宽广,生活在无量中。比丘们,这样的人造了同样微小的恶业,那恶业只在现世感受果报,连一点点也不会在来世显现,更不用说大量的果报了。

"比丘们,就像屠羊者或屠羊者的学徒,对于某些偷羊的人,他有能力杀害、捆绑、牵走或随意处置,而对于某些偷羊的人,他没有能力杀害、捆绑、牵走或随意处置。

"比丘们,什么样的人偷羊,屠羊者或屠羊者的学徒有能力杀害、捆绑、牵走或随意处置?在此,比丘们,有人贫穷,少财少产。比丘们,这样的人偷羊,屠羊者或屠羊者的学徒有能力杀害、捆绑、牵走或随意处置。

"比丘们,什么样的人偷羊,屠羊者或屠羊者的学徒没有能力杀害、捆绑、牵走或随意处置?在此,比丘们,有人富有,多财多产,是国王或国王的大臣。比丘们,这样的人偷羊,屠羊者或屠羊者的学徒没有能力杀害、捆绑、牵走或随意处置。相反,他只能双手合十祈求:'先生,请给我羊或羊的价钱。'同样地,比丘们,在此,有些人造了同样微小的恶业,那恶业会导致他堕入地狱。而在此,比丘们,有些人造了同样微小的恶业,那恶业只在现世感受果报,连一点点也不会在来世显现,更不用说大量的果报了。

"比丘们,什么样的人造了微小的恶业,那恶业会导致他堕入地狱?在此,比丘们,有人身不修习,戒不修习,心不修习,慧不修习,性格狭隘,心胸狭小,生活在痛苦中。比丘们,这样的人造了微小的恶业,那恶业会导致他堕入地狱。

"比丘们,什么样的人造了同样微小的恶业,那恶业只在现世感受果报,连一点点也不会在来世显现,更不用说大量的果报了?在此,比丘们,有人身已修习,戒已修习,心已修习,慧已修习,性格开阔,心胸宽广,生活在无量中。比丘们,这样的人造了同样微小的恶业,那恶业只在现世感受果报,连一点点也不会在来世显现,更不用说大量的果报了。

"比丘们,如果有人这样说:'一个人造什么业,就会感受什么果报',如果是这样,那么就没有修行梵行的机会,也看不到彻底终结苦的机会。但是,比丘们,如果有人这样说:'一个人造了应该感受的业,他就会感受相应的果报',如果是这样,那么就有修行梵行的机会,也能看到彻底终结苦的机会。"

巴利语原版经文

99/ 7. Tatiya-ājānīyasuttaṃ

　　 99. “Tīhi, bhikkhave, aṅgehi samannāgato rañño bhadro assājānīyo rājāraho hoti rājabhoggo, rañño aṅganteva saṅkhayaṃ gacchati. Katamehi tīhi? Idha bhikkhave, rañño bhadro assājānīyo vaṇṇasampanno ca hoti balasampanno ca javasampanno ca. Imehi kho, bhikkhave, tīhi aṅgehi samannāgato rañño bhadro assājānīyo rājāraho hoti rājabhoggo, rañño aṅganteva saṅkhyaṃ gacchati. Evamevaṃ kho, bhikkhave, tīhi dhammehi samannāgato bhikkhu āhuneyyo hoti pāhuneyyo dakkhiṇeyyo añjalikaraṇīyo anuttaraṃ puññakkhettaṃ lokassa. Katamehi tīhi? Idha, bhikkhave, bhikkhu vaṇṇasampanno ca hoti balasampanno ca javasampanno ca.

　　 “Kathañca, bhikkhave, bhikkhu vaṇṇasampanno hoti? Idha, bhikkhave, bhikkhu sīlavā hoti pātimokkhasaṃvarasaṃvuto viharati ācāragocarasampanno aṇumattesu vajjesu bhayadassāvī, samādāya sikkhati sikkhāpadesu. Evaṃ kho, bhikkhave, bhikkhu vaṇṇasampanno hoti.

　　 “Kathañca, bhikkhave, bhikkhu balasampanno hoti? Idha, bhikkhave, bhikkhu āraddhavīriyo viharati akusalānaṃ dhammānaṃ pahānāya kusalānaṃ dhammānaṃ upasampadāya thāmavā daḷhaparakkamo anikkhittadhuro kusalesu dhammesu. Evaṃ kho, bhikkhave, bhikkhu balasampanno hoti.

　　 “Kathañca, bhikkhave, bhikkhu javasampanno hoti? Idha, bhikkhave, bhikkhu āsavānaṃ khayā anāsavaṃ cetovimuttiṃ paññāvimuttiṃ diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja viharati. Evaṃ kho, bhikkhave, bhikkhu javasampanno hoti. Imehi kho, bhikkhave, tīhi dhammehi samannāgato bhikkhu āhuneyyo hoti …pe… anuttaraṃ puññakkhettaṃ lokassā”ti. Sattamaṃ.

100/ 8. Potthakasuttaṃ

　　 100. “Navopi bhikkhave, potthako dubbaṇṇo ca hoti dukkhasamphasso ca appaggho ca; majjhimopi, bhikkhave, potthako dubbaṇṇo ca hoti dukkhasamphasso ca appaggho ca; jiṇṇopi, bhikkhave, potthako dubbaṇṇo ca hoti dukkhasamphasso ca appaggho ca. Jiṇṇampi, bhikkhave, potthakaṃ ukkhaliparimajjanaṃ vā karonti saṅkārakūṭe vā naṃ chaḍḍenti.

　　 “Evamevaṃ kho, bhikkhave, navo cepi bhikkhu hoti dussīlo pāpadhammo. Idamassa dubbaṇṇatāya vadāmi. Seyyathāpi so, bhikkhave, potthako dubbaṇṇo tathūpamāhaṃ, bhikkhave, imaṃ puggalaṃ vadāmi. Ye kho panassa sevanti bhajanti payirupāsanti diṭṭhānugatiṃ āpajjanti, tesaṃ taṃ hoti dīgharattaṃ ahitāya dukkhāya. Idamassa dukkhasamphassatāya vadāmi. Seyyathāpi so, bhikkhave, potthako dukkhasamphasso tathūpamāhaṃ, bhikkhave, imaṃ puggalaṃ vadāmi. Yesaṃ kho pana so paṭiggaṇhāti cīvarapiṇḍapātasenāsanagilānappaccayabhesajjaparikkhāraṃ, tesaṃ taṃ na mahapphalaṃ hoti na mahānisaṃsaṃ. Idamassa appagghatāya vadāmi Seyyathāpi so, bhikkhave, potthako appaggho tathūpamāhaṃ, bhikkhave, imaṃ puggalaṃ vadāmi. Majjhimo cepi, bhikkhave, bhikkhu hoti …pe… thero cepi, bhikkhave, bhikkhu hoti dussīlo pāpadhammo, idamassa dubbaṇṇatāya vadāmi. Seyyathāpi so, bhikkhave, potthako dubbaṇṇo tathūpamāhaṃ, bhikkhave, imaṃ puggalaṃ vadāmi. Ye kho panassa sevanti bhajanti payirupāsanti diṭṭhānugatiṃ āpajjanti, tesaṃ taṃ hoti dīgharattaṃ ahitāya dukkhāya. Idamassa dukkhasamphassatāya vadāmi. Seyyathāpi so, bhikkhave, potthako dukkhasamphasso tathūpamāhaṃ, bhikkhave, imaṃ puggalaṃ vadāmi. Yesaṃ kho pana so paṭiggaṇhāti cīvarapiṇḍapātasenāsanagilānappaccayabhesajjaparikkhāraṃ, tesaṃ taṃ na mahapphalaṃ hoti na mahānisaṃsaṃ. Idamassa appagghatāya vadāmi. Seyyathāpi so, bhikkhave, potthako appaggho tathūpamāhaṃ, bhikkhave, imaṃ puggalaṃ vadāmi.

　　 “Evarūpo cāyaṃ, bhikkhave, thero bhikkhu saṅghamajjhe bhaṇati. Tamenaṃ bhikkhū evamāhaṃsu– ‘kiṃ nu kho tuyhaṃ bālassa abyattassa bhaṇitena, tvampi nāma bhaṇitabbaṃ maññasī’ti! So kupito anattamano tathārūpiṃ vācaṃ nicchāreti yathārūpāya vācāya saṅgho taṃ ukkhipati, saṅkārakūṭeva naṃ potthakaṃ.

　　 “Navampi, bhikkhave, kāsikaṃ vatthaṃ vaṇṇavantañceva hoti sukhasamphassañca mahagghañca; majjhimampi, bhikkhave kāsikaṃ vatthaṃ vaṇṇavantañceva hoti sukhasamphassañca mahagghañca; jiṇṇampi, bhikkhave, kāsikaṃ vatthaṃ vaṇṇavantañceva hoti sukhasamphassañca mahagghañca. Jiṇṇampi, bhikkhave, kāsikaṃ vatthaṃ ratanapaliveṭhanaṃ vā karoti gandhakaraṇḍake vā naṃ pakkhipanti.

　　 “Evamevaṃ kho, bhikkhave, navo cepi bhikkhu hoti sīlavā kalyāṇadhammo, idamassa suvaṇṇatāya vadāmi. Seyyathāpi taṃ, bhikkhave, kāsikaṃ vatthaṃ vaṇṇavantaṃ tathūpamāhaṃ, bhikkhave, imaṃ puggalaṃ vadāmi. Ye kho panassa sevanti bhajanti payirupāsanti diṭṭhānugatiṃ āpajjanti, tesaṃ taṃ hoti dīgharattaṃ hitāya sukhāya. Idamassa sukhasamphassatāya vadāmi. Seyyathāpi taṃ, bhikkhave, kāsikaṃ vatthaṃ sukhasamphassaṃ tathūpamāhaṃ, bhikkhave, imaṃ puggalaṃ vadāmi. Yesaṃ kho pana so paṭiggaṇhāti cīvarapiṇḍapātasenāsanagilāna-ppaccayabhesajjaparikkhāraṃ tesaṃ taṃ mahapphalaṃ hoti mahānisaṃsaṃ. Idamassa mahagghatāya vadāmi. Seyyathāpi taṃ, bhikkhave, kāsikaṃ vatthaṃ mahagghaṃ tathūpamāhaṃ, bhikkhave, imaṃ puggalaṃ vadāmi. Majjhimo cepi, bhikkhave, bhikkhu hoti …pe… thero cepi, bhikkhave, bhikkhu hoti …pe… puggalaṃ vadāmi.

　　 “Evarūpo cāyaṃ, bhikkhave, thero bhikkhu saṅghamajjhe bhaṇati Tamenaṃ bhikkhū evamāhaṃsu– ‘appasaddā āyasmanto hotha, thero bhikkhu dhammañca vinayañca bhaṇatī’ti. Tasmātiha, bhikkhave, evaṃ sikkhitabbaṃ– ‘kāsikavatthūpamā bhavissāma, na potthakūpamā’ti. Evañhi vo, bhikkhave, sikkhitabban”ti. Aṭṭhamaṃ.

101/ 9. Loṇakapallasuttaṃ

　　 101. “Yo, bhikkhave, evaṃ vadeyya– ‘yathā yathāyaṃ puriso kammaṃ karoti tathā tathā taṃ paṭisaṃvediyatī’ti, evaṃ santaṃ, bhikkhave, brahmacariyavāso na hoti, okāso na paññāyati sammā dukkhassa antakiriyāya Yo ca kho, bhikkhave, evaṃ vadeyya – ‘yathā yathā vedanīyaṃ ayaṃ puriso kammaṃ karoti tathā tathāssa vipākaṃ paṭisaṃvediyatī’ti, evaṃ santaṃ, bhikkhave, brahmacariyavāso hoti, okāso paññāyati sammā dukkhassa antakiriyāya. Idha, bhikkhave, ekaccassa puggalassa appamattakampi pāpakammaṃ kataṃ tamenaṃ nirayaṃ upaneti. Idha pana, bhikkhave, ekaccassa puggalassa tādisaṃyeva appamattakaṃ pāpakammaṃ kataṃ diṭṭhadhammavedanīyaṃ hoti, nā’ṇupi khāyati, kiṃ bahudeva.

　　 “Kathaṃrūpassa, bhikkhave, puggalassa appamattakampi pāpakammaṃ kataṃ tamenaṃ nirayaṃ upaneti? Idha pana, bhikkhave, ekacco puggalo abhāvitakāyo hoti abhāvitasīlo abhāvitacitto abhāvitapañño paritto appātumo appadukkhavihārī. Evarūpassa, bhikkhave, puggalassa appamattakampi pāpakammaṃ kataṃ tamenaṃ nirayaṃ upaneti.

　　 “Kathaṃrūpassa, bhikkhave, puggalassa tādisaṃyeva appamattakaṃ pāpakammaṃ kataṃ diṭṭhadhammavedanīyaṃ hoti, nā’ṇupi khāyati, kiṃ bahudeva? Idha, bhikkhave, ekacco puggalo bhāvitakāyo hoti bhāvitasīlo bhāvitacitto bhāvitapañño aparitto mahatto appamāṇavihārī. Evarūpassa, bhikkhave, puggalassa tādisaṃyeva appamattakaṃ pāpakammaṃ kataṃ diṭṭhadhammavedanīyaṃ hoti, nāṇupi khāyati, kiṃ bahudeva.

　　 “Seyyathāpi bhikkhave, puriso loṇakapallaṃ paritte udakamallake pakkhipeyya. Taṃ kiṃ maññatha, bhikkhave, api nu taṃ parittaṃ udakaṃ amunā loṇakapallena loṇaṃ assa apeyyan”ti? “Evaṃ, bhante”. “Taṃ kissa hetu”? “Aduñhi, bhante, parittaṃ udakakapallake udakaṃ, taṃ amunā loṇakapallena loṇaṃ assa apeyyan”ti. “Seyyathāpi, bhikkhave, puriso loṇakapallakaṃ gaṅgāya nadiyā pakkhipeyya. Taṃ kiṃ maññatha, bhikkhave, api nu sā gaṅgā nadī amunā loṇakapallena loṇaṃ assa apeyyā”ti? “No hetaṃ, bhante”. “Taṃ kissa hetu”? “Asu hi, bhante, gaṅgāya nadiyā mahā udakakkhandho so amunā loṇakapallena loṇo na assa apeyyo”ti.

　　 “Evamevaṃ kho, bhikkhave, idhekaccassa puggalassa appamattakampi pāpakammaṃ kataṃ tamenaṃ nirayaṃ upaneti. Idha, bhikkhave, ekaccassa puggalassa tādisaṃyeva appamattakaṃ pāpakammaṃ kataṃ diṭṭhadhammavedanīyaṃ hoti, nāṇupi khāyati, kiṃ bahudeva.

　　 “Kathaṃrūpassa, bhikkhave, puggalassa appamattakampi pāpakammaṃ kataṃ tamenaṃ nirayaṃ upaneti? Idha, bhikkhave, ekacco puggalo abhāvitakāyo hoti abhāvitasīlo abhāvitacitto abhāvitapañño paritto appātumo appadukkhavihārī. Evarūpassa, bhikkhave, puggalassa appamattakampi pāpakammaṃ kataṃ tamenaṃ nirayaṃ upaneti.

　　 “Kathaṃrūpassa, bhikkhave, puggalassa tādisaṃyeva appamattakaṃ pāpakammaṃ kataṃ diṭṭhadhammavedanīyaṃ hoti, nāṇupi khāyati, kiṃ bahudeva? Idha, bhikkhave, ekacco puggalo bhāvitakāyo hoti bhāvitasīlo bhāvitacitto bhāvitapañño aparitto mahatto appamāṇavihārī. Evarūpassa, bhikkhave, puggalassa tādisaṃyeva appamattakaṃ pāpakammaṃ kataṃ diṭṭhadhammavedanīyaṃ hoti, nāṇupi khāyati, kiṃ bahudeva.

　　 “Idha bhikkhave, ekacco aḍḍhakahāpaṇenapi bandhanaṃ nigacchati, kahāpaṇenapi bandhanaṃ nigacchati, kahāpaṇasatenapi bandhanaṃ nigacchati. Idha, bhikkhave, ekacco aḍḍhakahāpaṇenapi na bandhanaṃ nigacchati, kahāpaṇenapi na bandhanaṃ nigacchati, kahāpaṇasatenapi na bandhanaṃ nigacchati.

　　 “Kathaṃrūpo, bhikkhave, aḍḍhakahāpaṇenapi bandhanaṃ nigacchati, kahāpaṇenapi bandhanaṃ nigacchati, kahāpaṇasatenapi bandhanaṃ nigacchati? Idha, bhikkhave, ekacco daliddo hoti appassako appabhogo. Evarūpo, bhikkhave, aḍḍhakahāpaṇenapi bandhanaṃ nigacchati, kahāpaṇenapi bandhanaṃ nigacchati, kahāpaṇasatenapi bandhanaṃ nigacchati.

　　 “Kathaṃrūpo, bhikkhave, aḍḍhakahāpaṇenapi na bandhanaṃ nigacchati, kahāpaṇenapi na bandhanaṃ nigacchati, kahāpaṇasatenapi na bandhanaṃ nigacchati? Idha, bhikkhave, ekacco aḍḍho hoti mahaddhano mahābhogo. Evarūpo, bhikkhave, aḍḍhakahāpaṇenapi na bandhanaṃ nigacchati, kahāpaṇenapi na bandhanaṃ nigacchati, kahāpaṇasatenapi na bandhanaṃ nigacchati. Evamevaṃ kho, bhikkhave, idhekaccassa puggalassa appamattakaṃ pāpakammaṃ kataṃ. Tamenaṃ nirayaṃ upaneti. Idha bhikkhave, ekaccassa puggalassa tādisaṃyeva appamattakaṃ pāpakammaṃ kataṃ diṭṭhadhammavedanīyaṃ hoti, nāṇupi khāyati, kiṃ bahudeva.

　　 “Kathaṃrūpassa, bhikkhave, puggalassa appamattakaṃ pāpakammaṃ kataṃ, tamenaṃ nirayaṃ upaneti? Idha, bhikkhave, ekacco puggalo abhāvitakāyo hoti abhāvitasīlo abhāvitacitto abhāvitapañño paritto appātumo appadukkhavihārī. Evarūpassa, bhikkhave, puggalassa tādisaṃyeva appamattakaṃ pāpakammaṃ kataṃ tamenaṃ nirayaṃ upaneti.

　　 “Kathaṃrūpassa, bhikkhave, puggalassa tādisaṃyeva appamattakaṃ pāpakammaṃ kataṃ diṭṭhadhammavedanīyaṃ hoti, nāṇupi khāyati, kiṃ bahudeva? Idha, bhikkhave, ekacco puggalo bhāvitakāyo hoti bhāvitasīlo bhāvitacitto bhāvitapañño aparitto mahatto appamāṇavihārī. Evarūpassa, bhikkhave, puggalassa tādisaṃyeva appamattakaṃ pāpakammaṃ kataṃ diṭṭhadhammavedanīyaṃ hoti, nāṇupi khāyati, kiṃ bahudeva.

　　 “Idha bhikkhave, ekacco puggalo bhāvitakāyo hoti bhāvitasīlo bhāvitacitto bhāvitapañño aparitto mahatto appamāṇavihārī. Evarūpassa, bhikkhave, puggalassa tādisaṃyeva appamattakaṃ pāpakammaṃ kataṃ diṭṭhadhammavedanīyaṃ hoti, nāṇupi khāyati, kiṃ bahudeva. Seyyathāpi, bhikkhave, orabbhiko vā urabbhaghātako vā appekaccaṃ urabbhaṃ adinnaṃ ādiyamānaṃ pahoti hantuṃ vā bandhituṃ vā jāpetuṃ vā yathāpaccayaṃ vā kātuṃ, appekaccaṃ urabbhaṃ adinnaṃ ādiyamānaṃ nappahoti hantuṃ vā bandhituṃ vā jāpetuṃ vā yathāpaccayaṃ vā kātuṃ.

　　 “Kathaṃrūpaṃ, bhikkhave, orabbhiko vā urabbhaghātako vā urabbhaṃ adinnaṃ ādiyamānaṃ pahoti hantuṃ vā bandhituṃ vā jāpetuṃ vā yathāpaccayaṃ vā kātuṃ? Idha, bhikkhave, ekacco daliddo hoti appassako appabhogo. Evarūpaṃ bhikkhave, orabbhiko vā urabbhaghātako vā urabbhaṃ adinnaṃ ādiyamānaṃ pahoti hantuṃ vā bandhituṃ vā jāpetuṃ vā yathāpaccayaṃ vā kātuṃ.

　　 “Kathaṃrūpaṃ, bhikkhave, orabbhiko vā urabbhaghātako vā urabbhaṃ adinnaṃ ādiyamānaṃ nappahoti hantuṃ vā bandhituṃ vā jāpetuṃ vā yathāpaccayaṃ vā kātuṃ Idha, bhikkhave, ekacco aḍḍho hoti mahaddhano mahābhogo rājā vā rājamahāmatto vā. Evarūpaṃ, bhikkhave, orabbhiko vā urabbhaghātako vā urabbhaṃ adinnaṃ ādiyamānaṃ nappahoti hantuṃ vā bandhituṃ vā jāpetuṃ vā yathāpaccayaṃ vā kātuṃ. Aññadatthu pañjalikova naṃ yācati– ‘dehi me, mārisa, urabbhaṃ vā urabbhadhanaṃ vā’ti. Evamevaṃ kho, bhikkhave, idhekaccassa puggalassa tādisaṃyeva appamattakampi pāpakammaṃ kataṃ tamenaṃ nirayaṃ upaneti. Idha pana, bhikkhave, ekaccassa puggalassa tādisaṃyeva appamattakaṃ pāpakammaṃ kataṃ diṭṭhadhammavedanīyaṃ hoti, nāṇupi khāyati, kiṃ bahudeva.

　　 “Kathaṃrūpassa, bhikkhave, puggalassa appamattakampi pāpakammaṃ kataṃ tamenaṃ nirayaṃ upaneti? Idha, bhikkhave, ekacco puggalo abhāvitakāyo hoti abhāvitasīlo abhāvitacitto abhāvitapañño paritto appātumo appadukkhavihārī. Evarūpassa, bhikkhave, puggalassa appamattakampi pāpakammaṃ kataṃ tamenaṃ nirayaṃ upaneti.

　　 “Kathaṃrūpassa bhikkhave, puggalassa tādisaṃyeva appamattakaṃ pāpakammaṃ kataṃ diṭṭhadhammavedanīyaṃ hoti, nāṇupi khāyati, kiṃ bahudeva? Idha, bhikkhave, ekacco puggalo bhāvitakāyo hoti bhāvitasīlo bhāvitacitto bhāvitapañño aparitto mahatto appamāṇavihārī. Evarūpassa, bhikkhave, puggalassa tādisaṃyeva appamattakaṃ pāpakammaṃ kataṃ diṭṭhadhammavedanīyaṃ hoti, nāṇupi khāyati, kiṃ bahudeva.

　　 “Yo, bhikkhave, evaṃ vadeyya– ‘yathā yathāyaṃ puriso kammaṃ karoti tathā tathā taṃ paṭisaṃvedetī’ti, evaṃ santaṃ, bhikkhave, brahmacariyavāso na hoti, okāso na paññāyati sammā dukkhassa antakiriyāya. Yo ca kho, bhikkhave, evaṃ vadeyya– ‘yathā yathā vedanīyaṃ ayaṃ puriso kammaṃ karoti tathā tathā tassa vipākaṃ paṭisaṃvedetī’ti, evaṃ santaṃ, bhikkhave, brahmacariyavāso hoti, okāso paññāyati sammā dukkhassa antakiriyāyā”ti. Navamaṃ.